The Beginnings of History According to the Bible and the Traditions of Oriental Peoples

The Beginnings of History According to the Bible and the Traditions of Oriental Peoples

Author: François Lenormant

Publisher: Nabu Press

Published: 2013-12

Total Pages: 642

ISBN-13: 9781295370382

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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ The Beginnings Of History According To The Bible And The Traditions Of Oriental Peoples: From The Creation Of Man To The Deluge FranCois Lenormant Mary Smith Lockwood C. Scribner's sons, 1886 Bible; History, Ancient


Chinese Biblical Anthropology

Chinese Biblical Anthropology

Author: Jian Cao

Publisher: Wipf and Stock Publishers

Published: 2019-06-28

Total Pages: 210

ISBN-13: 1532655681

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In this study that is largely intellectual history, Cao Jian observes how Old Testament motifs were introduced by Protestant missionaries and Bible translators, with the help of Chinese co-workers in the beginning, and how those motifs drew attention from local converts and led to discussions among them in light of the norms in Confucianism. Then, Cao demonstrates how Confucian reformists started reacting to missionary publications and showing interest in Old Testament motifs. After the defeat of China in 1894-1895 in the Sino-Japanese War, the response to the Old Testament became more active and influential among China's population. The author shows new interests and tendencies in Old Testament interpretation among educated Chinese with various political ideals at a time of national crisis. He also demonstrates how the vernacular movement in Bible translating and missionary Old Testament education popularized and modernized Old Testament reading and studies in Chinese society. After that transitional period, discussions of Old Testament motifs became even more abundant and diverse. The author concentrates on those regarding the notion of God and monotheism. In China's nationalism, the Old Testament proved no less stimulating. The author deals with Moses and the prophets to understand how they became valid to those active in both religious and secular realms.