Tracing the movements of the Sephardic Jews to the Balkans - following their expulsion from Spain during the Inquisition - Schwartz draws on place names, historical chronicles, epitaphs, folk ballads, banned books and the media. He explores these communities who, hundreds of years after forced exile, were almost entirely destroyed in the Holocaust.
A numerically small Jewish community helped their ethnically embattled neighbors in a neutral, humanitarian way to survive the longest modern siege, Sarajevo, in the early 1990s.
This comprehensive survey of Jewish-Greek society's development examines the exchange of language and ideas in biblical translations, literature and archaeology.
Touted as the "Jerusalem of the Balkans," the Mediterranean port city of Salonica (Thessaloniki) was once home to the largest Sephardic Jewish community in the world. The collapse of the Ottoman Empire and the city's incorporation into Greece in 1912 provoked a major upheaval that compelled Salonica's Jews to reimagine their community and status as citizens of a nation-state. Jewish Salonica is the first book to tell the story of this tumultuous transition through the voices and perspectives of Salonican Jews as they forged a new place for themselves in Greek society. Devin E. Naar traveled the globe, from New York to Salonica, Jerusalem, and Moscow, to excavate archives once confiscated by the Nazis. Written in Ladino, Greek, French, and Hebrew, these archives, combined with local newspapers, reveal how Salonica's Jews fashioned a new hybrid identity as Hellenic Jews during a period marked by rising nationalism and economic crisis as well as unprecedented Jewish cultural and political vibrancy. Salonica's Jews—Zionists, assimilationists, and socialists—reinvigorated their connection to the city and claimed it as their own until the Holocaust. Through the case of Salonica's Jews, Naar recovers the diverse experiences of a lost religious, linguistic, and national minority at the crossroads of Europe and the Middle East.
K. E. Fleming's Greece--a Jewish History is the first comprehensive English-language history of Greek Jews, and the only history that includes material on their diaspora in Israel and the United States. The book tells the story of a people who for the most part no longer exist and whose identity is a paradox in that it wasn't fully formed until after most Greek Jews had emigrated or been deported and killed by the Nazis. For centuries, Jews lived in areas that are now part of Greece. But Greek Jews as a nationalized group existed in substantial number only for a few short decades--from the Balkan Wars (1912-13) until the Holocaust, in which more than 80 percent were killed. Greece--a Jewish History describes their diverse histories and the processes that worked to make them emerge as a Greek collective. It also follows Jews as they left Greece--as deportees to Auschwitz or émigrés to Palestine/Israel and New York's Lower East Side. In such foreign settings their Greekness was emphasized as it never was in Greece, where Orthodox Christianity traditionally defines national identity and anti-Semitism remains common.
Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.
Unrivaled in scope, "Holocaust" is a story of all Europe, of the vast sweep of events in which this great atrocity was rooted, from the Middle Ages to the modern era.
Since antiquity, European Jewish diaspora communities have used formal appeals to secular and religious authorities to secure favors or protection. Such petitioning took on particular significance in modern dictatorships, often as the only tool left for voicing political opposition. During the Holocaust, tens of thousands of European Jews turned to individual and collective petitions in the face of state-sponsored violence. This volume offers the first extensive analysis of petitions authored by Jews in nations ruled by the Nazis and their allies. It demonstrates their underappreciated value as a historical source and reveals the many attempts of European Jews to resist intensifying persecution and actively struggle for survival.
Discusses the history of the final century of the Jewish community of Monastir (now Bitola) in Macedonia, which originated in the Ottoman Empire and ended its days under occupation by Nazi-allied Bulgaria. Ch. 9 (pp. 169-189), "The Holocaust", recounts the nazification of policies toward the Jews in Bulgarian-occupied Macedonia, where Nuremberg-like laws and ghettoization were introduced, followed by Aryanization of businesses and robbery by taxation. Registration of all Jewish adults in Bulgaria facilitated deportation which, due to protests by prominent Bulgarian non-Jews, was limited to stateless residents of Bulgarian-occupied territories. Almost all of Monastir's Jews were deported to Treblinka, where 3,276 of them were gassed. The small number who escaped deportation were spared as doctors or foreign nationals. Some Jews managed to flee and join partisan groups. Pp. 203-250 contain a list of names (with addresses, ages, and occupations) of the Jews from Monastir who were killed in Treblinka.