This volume answers many of the questions often asked by seekers of inward illumination. It also includes the author's commentary on a poem concerning inner wayfaring which speaks of the most exalted stations of the path and goes on to explain a number of paradoxes of the Way. These points are illustrated with references to the famous mystical poems of Ibn al-Farid and Abu Madyan.
A unique work, providing the underlying spiritual principles lacking in most modern books of astrology. It is accompanied by 12 color plates of a 16th-century Persian manuscript.
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
An exposition of the Prophet Muhammad's teaching that the inner life must pass through three stages: affirmation of faith with the tongue, then the mind, and finally the heart. The Muslim Testimony of Faith, that 'there is no deity save God', is at once the essence and the highest principle of Islam. This book is a demonstration, by one of the greatest recipients of the Prophet's heritage of knowledge, of how the whole spectrum of Islamic thought and worship unfolds naturally from these few words.
Around 1720 in Fez A mad b. al-Mub rak al-Lama , a religious scholar, wrote down the words and teachings of the Sufi master Abd al- Az z al-Dabb gh. Al-Dabb gh shunned religious studies but, having reached illumination and met with the Prophet Mu ammad, he was able to explain any obscurities in the Qur n, ad ths and sayings of earlier Sufis. The resulting book, known as the Ibr z, describes how al-Dabb gh attained illumination and access to the Prophet, as well as his teachings about the Council of the godly that regulates the world, relations between master and disciple, the darkness in men s bodies, Adam s creation, Barzakh, Paradise and Hell, and much more besides.This encyclopaedia of Sufism with its many teaching stories and illustrations provides a window onto social life and religious ideasin Fez a generation or so before powerful outside forces began to play a role in the radical transformation of Morocco.
This treatise on the nature and levels of the human soul considers the limitations of human senses and our true or theomorphic essence; the various realms or Centers, including Absolute Mind as well as Ordinary Mind and Divine Mind; the nature of firmaments; and the meaning of pleasure and pain.