In the brilliant world of Vienna at the turn of the century four men—Karl Renner, Otto Bauer, Max Adler, and Friedrich Adler—sought to develop political and economic resolutions to the racial and cultural tensions that were beginning to strain the bonds of the Austro-Hungarian Empire. In this highly original study of these Austro-Marxists, Mark E. Blum uses the insights of depth psychology to trace the roots of their political philosophy in their family and social backgrounds. The Austro-Marxists 1890–1918 is the first book to offer a systematic examination of the thought and milieu of these four thinkers. The only major work on the subject in English, it is a significant contribution to the history of European socialism and, in particular, to the development of Marxist thought outside Russia.
This volume offers the essential theoretical thought of the Austro-Marxist thinkers Otto Bauer, Max Adler, Karl Renner, Friedrich Adler, Rudolf Hilferding, and Otto Neurath over the span of their Austrian Social-Democratic careers, from the decades before World War I until the mid-1930s. Austro-Marxist theoretical perspectives were conceived as social scientific tools for the issues that faced the development of socialism in their time. The relevance of their thought for the contemporary world inheres in this understanding.
This book tells the story of how nationalism spread among industrial workers in central Europe in the twentieth century, addressing the far-reaching effects, including the democratization of Austrian politics, the collapse of internationalist socialist solidarity before World War I, and the twentieth-century triumph of Social Democracy in much of Europe.
Encyclopedic in its coverage, this seminal work focuses on the architecture of Prague from the turn of the century to the end of the Second World War: a rich matrix within which to place the figures who created the powerful, innovative spirits of modern Czech architecture. The book documents the architects, structures, and theoretical underpinnings that helped to shape Prague's cultural heritage and present-day artistic spirit.
Austro-Marxism: The Ideology of Unity documents the theoretical and political legacy of one of Europe's most influential intellectual currents in the first half of the twentieth century.
The resurgence of nationalism accompanying the decline of Communism has been taken to indicate the failure of socialist theory to grasp the nature of this phenomenon. Against both those who argue that the radical tradition has ignored and underestimated nationalism and those who accuse it of economic reductionism, this careful analysis of the idea of the nation as it was developed in the work of the major thinkers of the international labor movement reveals evidence of how seriously they grappled with nationalism. Each of the main sections of the book focuses on the most influential theorists of the international labor movement as it became organized and grew: Bakunin, Marx, and Engels and the concern of the First International (1864&–1876) with class solidarity across political borders; Lenin, Luxemburg, and Bauer and the preoccupation of the Second International (1889-1914) with socialism in ethnically plural societies; Stalin and Gramsci in relation to the substitution by the Third International (1919&–1943) of nation-building and national liberation for the old class project. In the conclusion, the author examines the relationships among ethnic and civic nationality, national self-determination, republican institutions, and the process of globalization from the perspective of the post-Soviet era and in the light of social theory and Kant's ideas about cosmopolitan right.
This translation of Max Adler’s Die Staatsauffassung des Marxismus enables English readers to know a significant perspective on Marx’s theory of the state, which was central to the interwar period in which he was writing (1922). In an extended dialogue with democratic jurist Hans Kelsen, Adler shows that the so-called necessity of law as the neutral arbiter of a democratic society has been heretofore a flawed imposition of the authoritative understandings of the ruling classes. Adler’s brings to his argument the Kantian concept of “sociation”, where every human judgment perforce sets its determinations within its view of the social whole, demonstrating that an accurate comprehension of interdependent equality that realizes an objective “sociation” can only occur in a “classless” society.
This revised and expanded book focuses on Hilferding's major work, Finance Capital. In revisiting this influential book from a methodological point of view, both historical and intellectual, the authors affirm Hilferding's place in the Marxist tradition. Hilferding's ideas are used to criticise incumbent approaches in economics and enrich existing discussions and debates about the nature of modern capitalism. In doing so, this book highlights the importance of Hilferding's work in analysing and understanding modern capitalism and corporate developments. New material looking at Hilferding’s economic journalism, debates around his work in Poland, and Eugene Varga’s perspective on his work is also included.The book aims to explore Hilferding’s central ideas on the political economy, as well as its historical context and relation to Marx. It will be relevant to students and researchers interested in the political economy, the history of economic thought, and European politics.
The Hungarian artist-designer László Moholy-Nagy, the Austrian sociologist Paul Lazarsfeld, and his fellow Viennese Victor Gruen—an architect and urban planner—made careers in different fields. Yet they shared common socialist politics, Jewish backgrounds, and experience as refugees from the Nazis. This book tells the story of their intellectual migration from Central Europe to the United States, beginning with the collapse of the Habsburg Empire, and moving through the heady years of newly independent social-democratic republics before the descent into fascism. It follows their experience of exile and adaptation in a new country, and culminates with a surprising outcome of socialist thinking: the opening of the first fully enclosed, air-conditioned suburban shopping center in the United States. Although the American culture they encountered ostensibly celebrated entrepreneurial individualism and capitalistic “free enterprise,” Moholy-Nagy, Lazarsfeld, and Gruen arrived at a time of the progressive economic reforms of the New Deal and an extraordinary open-mindedness about social democracy. This period of unprecedented economic experimentation nurtured a business climate that, for the most part, did not stifle the émigrés’ socialist idealism but rather channeled it as the source of creative solutions to the practical problems of industrial design, urban planning, and consumer behavior. Based on a vast array of original sources, Malherek interweaves the biographies of these three remarkable personalities and those of their wives, colleagues, and friends with whom they collaborated on innovative projects that would shape the material environment and consumer culture of their adopted home. The result is a narrative of immigration and adaptation that challenges the crude binary of capitalism and socialism with a story of creative economic hybridization.
