Examining the phenomenon of nationalism in the world of sport, this collection of new essays identifies moments when athletes became national symbols through their actions on and off the field. Since the break-up of the Soviet Union and Yugoslavia, and related global events of the 1980s and 1990s, scholars have explored how race, ethnicity, gender and sexuality shape and are shaped by nationalism and national participation. Topics include: race, golf and the struggle for social justice in South Africa; sport as a battleground within the Israel/Palestine conflict; multiculturalism and the Olympic Games; and white privilege in sport. These case studies explore the strength (and fragility) associated with national identity, and how athletes become icons for their nations.
This provocative book makes the case for the complete removal of national symbolism in the Olympic Games. Focusing on the case of national flags at the Olympic Games, it explores the history of national symbols at the Olympics and asks what this issue can tell us about the politicisation of sport in the twenty-first century. Drawing on multi-disciplinary research from history, political science and sociology, and exploring the link between historical processes and the experiences of individuals, the book attempts to deconstruct the global sport system and its traditions. It argues that the history of flags is essentially the history of nationalism itself, impacted by power interests, and by exploring the lesser-known Olympic histories of athletes such as American boxer Oscar De La Hoya or those from the Faroe Islands, the book explores the complex links between national symbolism and international sport. It concludes with a controversial set of proposals for breaking those links, including a new tradition that would symbolically ‘lock up’ national flags as part of the opening ceremony of Olympic Games. Thought-provoking and concise, this book is fascinating reading for anybody with an interest in the politics, sociology, history or governance of sport, or in nationalism, international organisations or the history of protest.
After Natalie Maines of The Dixie Chicks expressed her opposition to the Iraq War and President Bush in a country music concert, she was told to "shut up and sing." When NFL player Colin Kaepernick protested police brutality by kneeling during the national anthem, he was applauded by some and demonized by others. Both had their careers irrevocably altered by speaking out for their beliefs. This book examines the ethical issues that arise when famous people speak out on issues often unrelated to the performances that brought those figures to public attention. It analyzes several celebrity speakers--singers Taylor Swift and the Chicks; satirist Jon Stewart; actor Tom Hanks; and athletes Serena Williams, Stephen Curry, Colin Kaepernick, and Naomi Osaka--and demonstrates that justifiable speaking requires celebrity speakers, journalists, and audiences to consider ethical issues regarding platform, intent, and harm. Celebrity speakers must exercise ethical care in a digital world where audiences equate celebrity status with authority and expertise about public issues. Finally, this book considers how people who are not famous can understand their ethical responsibilities for speaking out about public issues in their own spheres of influence.
This collection of essays is the third iteration in a series of publications dealing with Olympic studies that initially developed out of the tripartite relationship between Western University (Canada), Victoria University, Melbourne (Australia), and the German Sport University Cologne (Germany). However, for this collection, papers were solicited from around the world in order to approach the topic from different and much wider perspectives. To this end, this book combines a diverse range of scholarly analyses that seek to understand how the recognition of the voices of athletes have developed over many decades. In essence, the sequence of chapters in this book are based around three perspectives, namely: the lives and biographical profiles of athletes; the decision-making processes of, and for, athletes; and the formal and informal institutional representation of athletes. While the touchstone is primarily the voices of athletes associated with Olympic-related sports, consideration is also given to the actions and opinions of athletes expressed in other sporting spheres. This book was originally published as a special issue of The International Journal of the History of Sport.
Examining the phenomenon of nationalism in the world of sport, this collection of new essays identifies moments when athletes became national symbols through their actions on and off the field. Since the break-up of the Soviet Union and Yugoslavia, and related global events of the 1980s and 1990s, scholars have explored how race, ethnicity, gender and sexuality shape and are shaped by nationalism and national participation. Topics include: race, golf and the struggle for social justice in South Africa; sport as a battleground within the Israel/Palestine conflict; multiculturalism and the Olympic Games; and white privilege in sport. These case studies explore the strength (and fragility) associated with national identity, and how athletes become icons for their nations.
The history of regional sporting events in 20th- century Asia yields insights into Western and Asian perspectives on what defines modern Asia, and can be read as a staging of power relations in Asia and between Asia and the West. The Far Eastern Championship Games began in 1913, and were succeeded after the Pacific War by the Asian Games. Missionary groups and colonial administrations viewed sporting success not only as a triumph of physical strength and endurance but also of moral education and social reform. Sporting competitions were to shape a "new Asian man" and later a "new Asian woman" by promoting internationalism, egalitarianism and economic progress, all serving to direct a “rising” Asia toward modernity. Over time, exactly what constituted a “rising” Asia underwent remarkable changes, ranging from the YMCA’s promotion of muscular Christianity, democratization, and the social gospel in the US-colonized Philippines to Iranian visions of recreating the Great Persian Empire. Based on a vast range of archival materials and spanning 60 years and 3 continents, Pan-Asian Sports and the Emergence of Modern Asia shows how pan-Asian sporting events helped shape anti-colonial sentiments, Asian nationalisms, and pan-Asian aspirations in places as diverse as Japan and Iran, and across the span of countries lying between them.
It is said the champions of the ancient Olympic Games received a crown of olive leaves, symbolizing a divine blessing from Nike, the winged goddess of victory. While the mythology of the ancient games has come to exemplify the highest political, religious, community, and individual ideals of the time, the modern Olympic Games, by comparison, are widely known as an international, bi-annual sporting event where champions have the potential to earn not only glory for their country, but lucrative endorsement deals and the perks of worldwide fame. The Olympics and Philosophy examines the Olympic Movement from a variety of theoretical perspectives to uncover the connection between athleticism and philosophy for a deeper appreciation of the Olympic Pillars of Sport, Environment, and Culture. While today's Olympic champions are neither blessed by the gods nor rewarded with wreaths of olive, the original spirit and ancient ideals of the Olympic Movement endure in its modern embodiment. Editors Heather L. Reid and Michael W. Austin have assembled a team of international scholars to explore topics such as the concept of excellence, ethics, doping, gender, and race. Interweaving ancient and modern Olympic traditions, The Olympics and Philosophy considers the philosophical implications of the Games' intersection with historical events and modern controversy in a unique analysis of tradition and the future of the Olympiad.
The institutional relationship between sport and the military appears to be intensifying. In the US for example, which faced global criticism for its foreign policy during the "war on terror," militaristic images are commonplace at sporting events. The growing global phenomenon of conflating sport with war calls for closer analysis. This critical, interdisciplinary and international book seeks to identify intersections of sport and militarism as a means to interrogate, interrupt and intervene on behalf of democratic, peaceful politics. Viewing sport as a crucial site in which militarism is made visible and legitimate, the book explores the connections between sport, the military and the state, and their consequent impact on wider culture. Featuring case studies on sports such as association football, baseball and athletics from countries including the US, UK, Germany, Canada, South Africa, Brazil and Japan, each chapter sheds new light on the shifting significance of sport in our society. This book is fascinating reading for all those interested in sport and politics, the sociology of sport, communication studies, the ethics and philosophy of sport, or military sociology.
This book explores the Olympics as a communications event. In particular, it investigates the role of television in shaping the Games into a global media event. It deals with crucial issues related to media technology.
This volume, edited by Kim Golombisky, applies an intersectional lens to advertising, focusing on gender, race, ethnicity, sexuality, disability, age, class, and nationality. Intersectional feminist perspectives on advertising are rare in the advertising industry, even as it faces pressure to reform. This anthology focuses on advertising messaging to follow up the professional practices covered in Feminists, Feminisms, and Advertising, edited by Kim Golombisky and Peggy Kreshel. In this new collection, contributors write from a variety of perspectives, including Black, African, lesbian, transnational, poststructuralist, material, commodity, and environmental feminisms. The authors also discuss the reproductive justice framework, feminist disability studies, feminist ethnography, feminist discourse analysis, and feminist visual rhetoric. Together, these scholars introduce big ideas for feminist advertising studies. The first section, titled “Historicize This!,” includes work dealing with historicized analyses of advertising, ranging from more than a century of stereotypes about black women to early twentieth-century white women purchasing automobiles, all contextualized with women’s complex relations with technologies from cars to Twitter. The second section, “Advertising Body Politics,” groups work on topics related to body politics in advertising, including lesbians, disabled women, aging women, and Chinese “promotion girls.” The third section, “Media Reps,” revisits advertising representation in novel ways from operational definitions of race and advertising news about gay men to advertising twenty-first-century masculinities in Ghana and the United States. The last section, “Reproduction and Postfeminist Empowerment,” ends the book with a selection of case studies on the advertising industry’s cooptation and commodification of feminism, particularly in regressive postfeminist ideologies about women’s reproductive health and mothering.
