"The Arrow-Maker" by Mary Hunter Austin. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
'The Arrow-Maker' is a three-act play by Mary Hunter Austin meant to reflect American Indian life, especially of the Paiutes, in the Sierra Nevada of the United States. The central character in the drama, The Chisera, is a Medicine Woman of the Paiutes — who, in communion with the gods, is supposed to be as one removed from human passion. Those who come to her regard her as an intermediary, with the power of influencing the Great One. They all work her "to their best advantage." But The Chisera tires of her lonely occupation and gives her love to Simwa, the Arrow Maker. In the tribal matters that follow this complication the drama is a tragic revelation of Indian plotting and deceit.
The greatest difficulty to be met in the writing of an Indian play is the extensive misinformation about Indians. Any real aboriginal of my acquaintance resembles his prototype in the public mind about as much as he does the high-nosed, wooden sign of a tobacco store, the fact being that, among the fifty-eight linguistic groups of American aboriginals, customs, traits, and beliefs differ as greatly as among Slavs and Sicilians. Their very speech appears not to be derived from any common stock. All that they really have of likeness is an average condition of primitiveness: they have traveled just so far toward an understanding of the world they live in, and no farther. It is this general limitation of knowledge which makes, in spite of the multiplication of tribal customs, a common attitude of mind which alone affords a basis of interpretation.
The Road to the Spring is the first book publication of Mary Austin’s (1868–1934) poems. Best known for her prose book The Land of Little Rain (1903), Austin was in fact a poet from the beginning of her career to the end, even though she never published a volume dedicated to her own original poetry. Instead, Austin’s work came to light in collections of poetry and in prestigious journals such as Poetry, the Nation, the Forum, Harper’s, and Saturday Review of Literature, among many others. The Road to the Spring contains more than 200 poems, most of which can only be found in out-of-print books, magazines, and periodicals, and her unpublished manuscripts archived at the Huntington Library. This singular publication includes her original work, poems she claimed to have written with her grammar school pupils at the end of the nineteenth century, and her translations and “re-expressions” of Native American songs, which often diverge greatly from any other known sources. Warren includes an introduction, laying out Austin’s place in American literature and situating her writings in feminist, environmentalist, regionalist, and Native American contexts. He also includes notes for those new to Austin’s work, glossing Native terms, geographical names, and the ethnological sources of the Native songs she re-creates.
