Joyce Kelly has visited each site personally. Her purpose is to provide readers with up-to-date information presented as clearly, simply, and accurately as possible. Readers will easily find the exact information they need.
While the Yucatán Peninsula of Mexico may conjure up images of vacation getaways and cocktails by the sea, these easy stereotypes hide a story filled with sweat and toil. The story of sugarcane and rum production in the Caribbean has been told many times. But few know the bittersweet story of sugar and rum in the jungles of the Yucatán Peninsula during the nineteenth century. This is much more than a history of coveted commodities. The unique story that unfolds in John R. Gust and Jennifer P. Mathews’s new history Sugarcane and Rum is told through the lens of Maya laborers who worked under brutal conditions on small haciendas to harvest sugarcane and produce rum. Gust and Mathews weave together ethnographic interviews and historical archives with archaeological evidence to bring the daily lives of Maya workers into focus. They lived in a cycle of debt, forced to buy all of their supplies from the company store and take loans from the hacienda owners. And yet they had a certain autonomy because the owners were so dependent on their labor at harvest time. We also see how the rise of cantinas and distilled alcohol in the nineteenth century affected traditional Maya culture and that the economies of Cancún and the Mérida area are predicated on the rum-influenced local social systems of the past. Sugarcane and Rum brings this bittersweet story to the present and explains how rum continues to impact the Yucatán and the people who have lived there for millennia.
The archaeological sites of Mexico's Yucatan peninsula are among the most visited ancient cities of the Americas. Archaeologists have recently made great advances in our understanding of the social and political milieu of the northern Maya lowlands. However, such advances have been under-represented in both scholarly and popular literature until now. 'The Ancient Maya of Mexico' presents the results of new and important archaeological, epigraphic, and art historical research in the Mexican states of Yucatan, Campeche, and Quintana Roo. Ranging across the Middle Preclassic to the Modern periods, the volume explores how new archaeological data has transformed our understanding of Maya history. 'The Ancient Maya of Mexico' will be invaluable to students and scholars of archaeology and anthropology, and all those interested in the society, rituals and economic organisation of the Maya region.
This volume was conceived to provide a forum for Mexican and foreign scholars to publish new data and interpretations on the archaeology of the northern Maya lowlands, specifically the State of Yucatan.
This is the classic account of one of the most dramatic episodes in Mexican history--the revolt of the Maya Indians of Yucatán against their white and mestizo oppressors that began in 1847. Within a year, the Maya rebels had almost succeeded in driving their oppressors from the peninsula; by 1855, when the major battles ended, the war had killed or put to flight almost half of the population of Yucatán. A new religion built around a Speaking Cross supported their independence for over fifty years, and that religion survived the eventual Maya defeat and continues today. This revised edition is based on further research in the archives and in the field, and draws on the research by a new generation of scholars who have labored since the book's original publication 36 years ago. One of the most significant results of this research is that it has put a human face on much that had heretofore been treated as semi-mythical. Reviews of the First Edition "Reed has not only written a fine account of the caste war, he has also given us the first penetrating analysis of the social and economic systems of Yucatán in the nineteenth and twentieth centuries." --American Historical Review "In this beautifully written history of a little-known struggle between several contending forces in Yucatán, Reed has added an important dimension to anthropological studies in this area." --American Anthropologist "Not only is this exciting history (as compelling and dramatic as the best of historical fiction) but it covers events unaccountably neglected by historians. . . . This is a brilliant contribution to history. . . . Don't miss this book." --Los Angeles Times "One of the most remarkable books about Latin America to appear in years." --Hispanic American Report
Hailed by The Guardian and other publications as “a real-life Indiana Jones,” Slovenian archaeologist Ivan Šprajc has been mapping out previously unknown Mayan sites in Mexico’s Yucatán Peninsula since 1996. Most recently, he was credited with the discovery of the Chactún and Lagunita sites in 2013 and 2014, respectively, helping to fill in what was previously one of the largest voids in modern knowledge of the ancient Maya landscape: the 2,800-square-mile Calakmul Biosphere Reserve in central Yucatán. Previously published in Šprajc’s native Slovenian and in German, this thrilling account of machete-wielding jungle expeditions has garnered enthusiastic reviews for its depictions of the efforts, dangers, successes, and disappointments experienced as the explorer-scientist searches out and documents ancient ruins that have been lost to the jungle for centuries. A skilled communicator as well as an experienced scholar, Šprajc conveys in eminently accessible prose a wealth of information on various aspects of the Maya culture, which he has studied closely for decades. The result is a deeply personal presentation of archaeological research on one of the most enigmatic civilizations of the ancient world. Generously illustrated, this book follows the chronology of Šprajc’s discoveries, focusing on what he considers the most interesting episodes. Those who specialize in Mesoamerican prehistory and archaeology will certainly relish Šprajc’s reports concerning his many field surveys and the discoveries that resulted. General readers, too, will enjoy his accounts of previously undocumented sites, ancient urban centers overtaken by the jungle, massive sculpted monuments, and mysterious hieroglyphic inscriptions.
This volume was conceived to provide a forum for Mexican and foreign scholars to publish new data and interpretations on the archaeology of the northern Maya lowlands, specifically the State of Yucatan. Increased communication among scholars has become increasingly important for grasping a better understanding of the great amount of data emerging from the State of Yucatan. There has been more salvage work conducted in this state than in any of the others throughout Mexico and the data is overwhelming. Because of this large amount of salvage work, archaeologists in the INAH office in Yucatan have had little time to publish the great majority of the new information. Further, many of the forums that are easily accessible to scholars in the northern lowlands have constrictive space restraints not conducive to publishing data. With these points in mind, this volume seeks to gather papers that did not necessarily have to have a theoretical focus, and that could be data laden so that the raw data from many of these projects would not be confined to difficult to access reports in the Merida and Mexico City offices. The result is a series of manuscripts on the northern lowlands, most of which focus on the State of Yucatan. Some of the papers are very data heavy, while others have a much more interpretive emphasis. Yet all of them contribute to a more complete picture of the northern lowland Maya.
"An insightful collection, rich in new data and insights; at once the harvest of a generation of fieldwork and the foundation for work to come."--Mary E. Miller, coauthor of The Spectacle of the Late Maya Court: Reflections on the Murals of Bonampak "Reminds us that there are always new things to learn about iconic places like Chichen Itza and that we can fall in love with them all over again."--Jennifer P. Mathews, coeditor of Lifeways in the Northern Maya Lowlands: New Approaches to Archaeology in the Yucatan Peninsula "Long overdue. Brings together new data and interpretations about Chichen Itza through a refreshing mix of art history and archaeology, particularistic interpretation, and cross-cultural modeling."--Scott R. Hutson, author of The Ancient Urban Maya: Neighborhoods, Inequality, and Built Form Chichen Itza, the legendary capital and trading hub of the late Maya civilization, continues to fascinate visitors and researchers with unanswered questions about its people, rulers, rituals, economics, religion, politics, and even chronology. Addressing many of these current debates, contributors to Landscapes of the Itza question when the city's construction was completed, what the purposes of its famous pyramid and other buildings were, whether the city maintained strict territorial borders, and how the city's influence was felt in smaller neighboring settlements such as Popola, Ichmul de Morley, and Ek Balam. Special attention is given to the site's visual culture, including its architecture, epigraphy, ceramics, sculptures, and murals. This volume is a much-needed update on recent archaeological and art historical work being done at Chichen Itza, offering new ways of understanding the site and its role in the Yucatan landscape.
Chichén Itzá ("mouth of the well of the Itza") was one of the great centers of civilization in prehistoric America, serving between the eighth and twelfth centuries A.D. as a religious, economic, social, and political capital on the Yucatán Peninsula. Within the ancient city there were many natural wells or cenotes. One, within the ceremonial heart of the city, is an impressive natural feature with vertical limestone walls enclosing a deep pool of jade green water some eighty feet below ground level. This cenote, which gave the city its name, became a sacred shrine of Maya pilgrimage, described by one post-Conquest observer as similar to Jerusalem and Rome. Here, during the city's ascendancy and for centuries after its decline, the peoples of Yucatán consulted their gods and made ritual offerings of precious objects and living victims who were thought to receive prophecies. Although the well was described by Bishop Diego de Landa in the late sixteenth century, its contents were not known until the early 1900s when revealed by the work of Edward H. Thompson. Conducting excavations for the Peabody Museum of Harvard University, Thompson recovered almost thirty thousand artifacts, most ceremonially broken and many beautifully preserved by burial in the deep silt at the bottom of the well. The materials were sent to the Peabody Museum, where they remained, unexhibited, for over seventy years. In 1984, for the first time, nearly three hundred objects of gold, jade, copper, pottery, wood, copal, textile, and other materials from the collection were gathered into a traveling interpretive exhibition. No other archaeological exhibition had previously given this glimpse into Maya ritual life because no other collection had objects such as those found in the Sacred Cenote. Moreover, the objects from the Cenote come from throughout Mesoamerica and lower Central America, representing many artistic traditions. The exhibit and this, its accompanying catalog, marked the first time all of the different kinds of offerings have ever been displayed together, and the first time many have been published. Essays by Gordon R. Willey and Linnea H. Wren place the Cenote of Sacrifice and the great Maya city of Chichén Itzá within the larger context of Maya archaeology and history. The catalog entries, written by Clemency Chase Coggins, describe the objects displayed in the traveling exhibition. Some entries are brief descriptive statements; others develop short scholarly themes bearing on the function and interpretation of specific objects. Coggins' introductory essay describes how the objects were collected by Thompson and how the exhibition collection has been studied to reveal the periods of Cenote ritual and the changing practices of offering to the Sacred Cenote.