This book examines the history, theology and liturgy of the Eucharist in the Anglican Church of Australia from its earliest foundation after the arrival of British settlers in 1788 to the present.
Nicholas Taylor provides an Anglican theological approach to the controversial questions surrounding the demand for allowing lay ministers to preside at the Eucharist. This is a pressing issue thoroughly reviewed and addressed.
The demand for allowing lay ministers to preside at the Eucharist has become a pressing issue in many churches, not only in Anglicanism. Within the Anglican Communion this issue seems to be potentially divisive as most provinces refuse to accept lay presidency, but some - as the Archdiocese of Sydney - are discussing schemes to introduce it. In Lay Presidency at the Eucharist an Anglican theological approach to controversial questions is articulated. Taylor investigates in particular what allegiance to Scripture entails, and how its authority is to be applied in the Church today. The evidence of the New Testament and early Church on the Eucharist and ministry, and how critical scholarship relates to the authority of Scripture in the life of the Church, are explored, whilst the Reformation and subsequent developments in Anglican theology and Eucharistic practice are considered. Pressure to authorize lay presidency is largely a response to a shortage of clergy to meet demand for Eucharistic worship, and alternative provision for this need is discussed, before going on to consider specific schemes. The theological issues, to do with the Church, the Eucharist, and the ministry, are reviewed, and outstanding questions identified.
Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. This book presents case studies from the 20th Century to the Present and avoids the hermeneutic idealism of particular church parties by critically examining the Anglican eucharistic tradition.
This collection draws on research in educational areas displaying best practice pedagogy, theoretical and practical, underpinned by philosophy, empirical science, and neuroscience, among other disciplines. It focusses especially on implications for higher education, school education, professional ethics, and religion. Higher education exploration is on the diminution of the humanities and implications for the range of knowledge needed for future citizenship. The work includes a revisioning of higher education’s purpose, especially the changing role of the doctorate and its examination. The focus on school education takes the same pedagogical lens to humanities and social sciences, examining values education and religious studies. Ethical issues include colonisation and decolonisation, especially around the concept of land and ramifications for intercultural studies. The ethics and practice of teaching about life and death issues in medical education are explored in light of research in dialogic consensus. The religion section includes research on interfaith education, especially concerning Islam, and eco-theological education, especially focussed on climate change. Contributors are academic colleagues or former doctoral students of Terence J. Lovat (University Professor, Australia, UK, and Canada) whose internationally acclaimed research straddles these areas. Many of the contributors hold positions of influence in the academic or professional world, while others bring their newly minted doctoral research to the content. The intended readership includes academics and doctoral students across education, ethics, religion, social studies, ecology, health and medicine, indigenous studies, and international affairs. This collection, published in honour of Emeritus Professor Terence Lovat, provides rich insights into the scope and multidisciplinary depth of his scholarship. A philosopher of education whose main work has centred on curriculum theory and values education and ethics in education, Lovat’s scholarship reminds us that the education of children and young people must be concerned with more than academic attainment. In emphasising education as a holistic and moral endeavour—one involving hearts and minds—Lovat has consistently advocated for the provision of opportunities for young people to extend their horizons beyond the school environment to engage with issues in society that go beyond academic learning. Professor Lovat has also made a major and longstanding contribution to the development of Studies of Religion in schools and to the theology and history of Islam and Islamic Education. In traversing Lovat’s significant and remarkable contributions to education, religion and ethics, and the links between them, this book serves as a testament to a highly esteemed scholar. Associate Professor Deborah Henderson, Queensland University of Technology, Australia
At an international level, Anglicanism has almost no mandating or juridical power. Stresses and threats of division over issues such as human sexuality have resulted in moves to enhance the Communion's central structures and instruments. However, it is becoming clear that there is little likelihood of substantial change in this direction succeeding, at least in the medium term. The challenge for Anglicanism is to make a "polity of persuasion" work more effectively. This volume seeks to identify some trends and shifts of emphasis in Anglican ecclesiology to serve that end. Jeffrey Driver argues that there is more at stake in such an exercise than Anglican unity. In an ever-shrinking, pluralist, and conflicted world, where oneness is often forced by dominance, the People of God are called to model something different. The injunction of Jesus, "it is not so among you," challenged his followers to use power and live in community in a way that contrasted with what occurred "among the Gentiles" (Mark 10:41-45). This is why the sometimes tedious debates about authority and structure in the Anglican Communion could actually matter--because they might have something to say about being human in community, about sharing power and coexisting, about living interdependently on a tiny and increasingly stressed planet. The Anglican experiment in dispersed authority, for all its grief, could be a powerful gift.
This report is the result of a study and consultation of the House of Bishops, asking how firmly grounded is the Church of England's inherited tradition that the person who presides at the Eucharist must be an ordained priest. It discusses the ministry of the whole people of God, the distinctive ministry of the ordained, the place of the Eucharist in the life of the Church, and the role of the person who presides at it.
"In The Anglican Eucharist in Australia, Brian Douglas explores the History, Theology, and Liturgy of the Eucharist in the Anglican Church of Australia. The story begins with the first white settlement in 1788 and continues to the present day. The three eucharistic liturgies used in the ACA, and the debates that led to them, are examined in depth: The Book of Common Prayer (1662); An Australian Prayer Book (1978); and A Prayer Book for Australia (1995). The deep sacramentality of the Aboriginal people is acknowledged and modern issues such as liturgical development, lay presidency and virtual Eucharists are also explored. The book concludes with some suggestions for the further development of eucharistic liturgies within the ACA"--