Shaivism in the Light of Epics, Purāṇas, and Āgamas

Shaivism in the Light of Epics, Purāṇas, and Āgamas

Author: Niddodi Ramachandra Bhatt

Publisher:

Published: 2008

Total Pages: 642

ISBN-13:

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’aivism encompasses all aspects of religion: a philosophy, atheology, a conception of the universe, a current of devotion, a worldof myths, elaborate rituals in temples, expressions in plastic arts, inpoetry, music, dance. The sources to understand this subject are theSanskrit texts of Epics, PurÈ!as andAgamas. The present book givesa clear presentation of ’aivism through a survey and an erudite readingof this vast literature. The Agamas are the key to the knowledge oftemple organization and rituals, the description of which is a uniqueand original contribution of this work. This very readable and reliablework contains an amazing quantity of information, carefully referencedat every step, and is likely to be of the greatest utility toresearchers in history of religion, medieval to modern, as well as tothe general reader interested in ’aivism.Pandit N. Ramachandra Bhatt has devoted his whole life toresearch and bring to light ’aivÈgama literature.


Kulārṇava Tantra

Kulārṇava Tantra

Author: Madhav Pundalik Pandit

Publisher: Motilal Banarsidass Publishe

Published: 1999

Total Pages: 382

ISBN-13: 9788120809734

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Kularnava Tantra is perhaps the foremost Tantra of the Kaula School and is constantly cited as an authority in Tantric literature. It is worthy of close study by those who would understand the tenets and practice of the tradition of which it is a Sastra. It calls upon man to wake up to the rare privilege that has been given to him, e.g., human birth in which the being becomes conscious of himself and is offered a choice, a choice between stagnation and rapid progression towards his Godhead. He is asked to purify himself and told how to do it. In unambiguous terms he is told that a wine-drinker is different from the drinkers of ecstasy; the union of delight is between the ascending Shakti and the presiding Lord above, and not between man and woman. The Introduction by Arthur Avalon (Sir John Woodroffe) gives a concise outline of the work. Sri M.P. Pandit, who is a keen student of the Tantras and Vedas, has rendered the work in English in eleven chapters. The Readings are free transla-tions with annotations where necessary, omitting technical details but preserving the spirit and essential import of the original in his characteristically lucid style. The complete text is given in Devanagari after being duly edited by Taranatha Vidyaranya for those who wish to study the book in the original Sanskrit..


Hinduism and the Religious Arts

Hinduism and the Religious Arts

Author: Heather Elgood

Publisher: A&C Black

Published: 2000-04-01

Total Pages: 261

ISBN-13: 0304707392

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The roots between the Hindu religion and the wider culture are deep and uniquely complex. No study of either ancient or contemporary Indian culture can be undertaken without a clear understanding of Hindu visual arts and their sources in religious belief and practice. Defining what is meant by religion - no such term exists in Sanskrit - and what is understood by Hindu ideals of beauty, Heather Elgood provides the best synthesis and critical study of recent scholarship on the topic. In addition, this book offers critical background information for anyone interested in the social and anthropological roots of artistic creativity, as well as the rites, practices and beliefs of the hundreds of millions of Hindus in the world today.


The Doctrine of Vibration

The Doctrine of Vibration

Author: Mark S. G. Dyczkowski

Publisher: Motilal Banarsidass Publ.

Published: 1989

Total Pages: 280

ISBN-13: 9788120805965

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Cutting across distinctions of schools and types, the author explains the central feature of Kashmir Saivism: the creative pulse of the all-pervasive Consciousness called Siva. This is also the central theme of the Hindu Tantras, and Dyczkowski provides new insight into the most literate and extensive interpretations of the Tantras. This book is significant from four points of view. First, it breaks new ground in Indian philosophy. According to the Spanda Doctrine, the self is not simply witnessing consciousness as maintained by Sankhya and Vedanta, but is an active force. Second, the ultimate reality is not simply a logical system of abstract categories, but is living, pulsating energy, the source of all manifestation. Third, the work elaborates the dynamic aspect of consciousness. It supplies an excellent introduction to the texts and scriptures of Kashmir Saivism. Fourth, it suggests a Yoga for the realization of self.