These poems and philosophies share my learning in childhood, young adulthood, middle adulthood until know. These poems cover my love experiences, highs, lows. Self-reflection, and my search for my creator. Some of these poems are the answers to some of the questions I had for our creator. He always gave me the answers I was looking for in some lesson in one form or another. Knowledge is power so I want to share the power of knowledge that you might be enlighten too. This journey started as I started reading the bible so may parables and fables told about religious people. The wiser of them was Jesus. Then the next motivating phase was when I was introduced to Bruce lee and the Chinese culture. Very smart writing philosophies and sharing his experience in writing. My last phase was music I listen to love songs on the radio from several musical categories. I have written poems for the last 49 years they go from simple poems to more advanced
Sorin Cerin's poetry contributes, through each new verse, through each new poem or collection, to the construction of such an autarchic (Autarky) spiritual system. Therefore, the poet's terminology has a precise intrinsic logic: when he says that any Cathedral of the Absurd is built with matter taken from death, when he writes about the Subconscious Stranger or the Frozen Words floating around us like thorns of ice, the meaning of these phrases must be sought within the mythographic system created by the poet, and not interpreted by extrapolation. Let us try, therefore, to decrypt the symbolic and narrative structure of this myth, in order to understand its meaning. The universe that the poet evokes in his verses is one of the endings of cosmic cycle, being, therefore, one of eschatological origin. There are, in it, "cemeteries of words ," "ruined cathedrals," cluttered dawns, which "crumble," or "broken windows of Heaven," in which "it rains with sharp shards, of moments." We will not find anywhere in the perimeter of this universe, which seems inspired by the ruins suspended in ether, of the Giovanni Battista Piranesi, no space of compensation or refuge, the ruin and the dispersion being ubiquitous.(Stefan Borbely)
I had been searching for love my whole life. It took the opening up of the world via technology for me to find my soulmate. Once I laid eyes on her, at the arrivals gate, I knew I was never going to let her go. The following is a collection of poems I wrote to my angel, from our first meeting up until our wedding day. I was working crazy hours as a chef and I had a long commute. I chose my commuting time to pen her a poem each day. These poems speak of our life, our challenges and our growth together...in every aspect they speak of our love. May this book give someone the courage to let their special someone know how much they care for them and how much they mean to them. Saying I love you is a gift you can give many times a day.
Divided into five chapters and illustrated by kaur, the sun and her flowers is a journey of wilting, falling, rooting, rising, and blooming. A celebration of love in all its forms. this is the recipe of life said my mother as she held me in her arms as i wept think of those flowers you plant in the garden each year they will teach you that people too must wilt fall root rise in order to bloom
The first study to offer an integral theory of love poetry, examining why it is that poetry, even more than other arts, is so consistently associated with romantic love.
In trailblazing poet, essayist, teacher and activist June Jordan's poems, love is a vision of revolutionary solidarity, crossing borders both emotional and literal with an outstretched hand. Haruko traces the faltering arc of a passionate love affair with another woman while Love Poems encompasses relationships with men and women, political resistance, the need for self-care in a demanding, uncaring world and apocalyptic visions of the eruption of Mount Vesuvius that destroyed Pompeii and Herculaneum. A contemporary of Alice Walker, Toni Morrison and Audre Lorde, June Jordan's spectacular poetry remains profoundly politically potent, lyrically inventive and breathtakingly romantic. First published in 1994, Haruko/ Love poems is a vitally important modern classic.
In The New Philosophy of Universalism Nicholas Hagger outlined a new philosophy that restates the order within the universe, the oneness of humankind and an infinite Reality perceived as Light; and its applications in many disciplines, including literature. In this work of literary Universalism, which carries forward the thinking in T.S. Eliot’s ‘Tradition and the Individual Talent’ and other essays, Hagger traces the fundamental theme of world literature, which has alternating metaphysical and secular aspects: a quest for Reality and immortality; and condemnation of social vices in relation to an implied virtue. Since classical times these two antithetical traditions have periodically been synthesised by Universalists. Hagger sets out the world Universalist literary tradition: the writers who from ancient times have based their work on the fundamental Universalist theme. These can be found in the Graeco-Roman world, the Middle Ages and Renaissance, in the Baroque Age, in the Neoclassical, Romantic Victorian and Modernist periods, and in the modern time. He demonstrates that the Universalist sensibility is a synthesis of the metaphysical and secular traditions, and a combination of the Romantic inspired imagination (the inner faculty by which Romantic poets approached the Light) and the Neoclassical imitative approach to literature which emphasizes social order and proportion, a combination found in the Baroque time of the Metaphysical poets, and in Victorian and Modernist literature. Universalists express their cross-disciplinary sensibility in literary epic, as did Homer, Virgil, Dante and Milton, and in a number of genres within literature – and in history and philosophy. Universalist historians claim that every civilisation is nourished by a metaphysical vision that is expressed in its art, and when it declines secular, materialist writings lose contact with its central vision. As Universalist literary works restate the order within the universe, reveal metaphysical Being and restore the vision of Reality, Hagger excitingly argues that the Universalist sensibility renews Western civilisation’s health. Literary Universalism is a movement that revives the metaphysical outlook and combines it with the secular, materialistic approach to literature that has predominated in recent times. It can carry out a revolution in thought and culture and offer a new direction in contemporary literature. This work conveys Universalism’s impact on literature, and should be read by all who have concerns about the sickness and decline of contemporary European/Western culture.
“I see now that no person who has ever loved has ever been spared from tears. Tears of joy and tears of sorrow. Of the most intimate union and of letting go.” Poignant, timeless and true. This book is a personal collection of poems about love and letting go. Whether it be a newfound love, a love that endures a lifetime, or a love that will soon be saying goodbye, one can find in these pages something like a mirror that tells the story of one’s own heart. Are you in sorrow because of a broken heart? Are you in grief because your are mourning the death of a loved one? Dying is painful, but so is the loss of a love that broke your heart. Yet in all these, if one has loved true, one has found meaning in life. Healing is never far away for as long as hope is kept alive in one’s heart. Let these poems of love comfort you, inspire you and remind you of the beauty of love. To love is to be rapt in bliss, to be torn asunder and to be healed and made whole again.
Uriel Simon describes the fascinating controversy that raged from the tenth to the twelfth centuries regarding the theological status and literary genre of the Psalms. Saadiah Gaon, who initiated the controversy, claimed that the Psalter was a second Torah—the Lord's word to David—and by no means man's prayer to God. Salmon ben Yerucham and Yefet ben Ali insisted on the Karaite view that the Book of Psalms was the prophetic common prayerbook of Israel. Totally opposing both of these concepts, Rabbi Moses Ibn Giqatilah regarded the Psalms as non-prophetic prayers authored by different poets, beginning with David and ending with the captive Levites in the Babylonian exile. Finally, Rabbi Abraham Ibn Ezra reverted to the belief held by the Talmudic sages—that the Psalms were Israel's divinely inspired and most sacred poetry. The book also includes the full text of a previously unknown introduction to Ibn Ezra's lost commentary on the Psalms, which is much more elaborate and revealing than the introduction to his familiar classical commentary.
