The Yarra Bend Park marks one of the most important post-contact places in the Melbourne metropolitan area, and is of great significance to Victorian Aboriginal people. At this site was located the Merri Creek Aboriginal School, the Merri Creek Protectorate Station, The Native Police Corps Headquarters and associated Aboriginal burials.
This book is for the Wurundjeri-willam, the people who once inhabited the Merri Merri Creek valley, and for the Wurrundjeri and wider community of today. It looks at the earliest years of the contact period between the Aborigines and Europeans in the Melbourne area.
Heritage, Indigenous Doing and Wellbeing presents an Australian Aboriginal relational understanding of the world that offers a counter-narrative to the Western notion of heritage towards new insights into the potential for sustaining the complex systems that support all life. From an Indigenous Australian perspective, the Western concept of heritage is intentionally exclusionary and supports social, political, economic and environmental injustice. Aboriginal people engage with Australia’s lands, waters, and skies every day in entirely different ways, seeing their Country as a living ‘heritage’, but in a unique relationship that engages the individual with Place, Ancestors, Language, and wellbeing analogous to a familial relationship. However, Country is most often relegated by heritage proponents to ‘intangible heritage’ resulting in the concept having little legislative, legal or administrative weight. Drawing on a common understanding of Country as sacred, living and sentient, rather than as objectified property or resource, the contributors to this book explore a diversity of relationships with Country that demonstrate the richness and the practical utility of this relational understanding. Heritage, Indigenous Doing and Wellbeing foregrounds the voices of Australian Aboriginal Peoples who are involved in ‘Caring for Country’. The book offers an essential resource for those engaged in the study of Country, heritage, museums, Indigenous Peoples, First Nations Peoples, landscape architecture, environmental studies, planning, anthropology and archaeology. It will also be of great interest to heritage practitioners working around the globe.
Sounding 1: BEFORE 1840 The notes, journals and characters of Aboriginal Protectors William Thomas and his Chief George Robinson form the backbone of this compilation. With this ethnographic material we learn something of the Kulin worldview into this mostly white-fella history. Sounding 1: Before 1840 describes the initial British and European experiences, events, observations, intentions, self-serving judgements, ignorance, naivete, treachery and so on when they found Oz and proclaimed the continent theirs by the now obvious fiction of terra nullius – Latin legalese for ‘land belonging to no people’. The reader may enjoy separating the grains of truth from the chaff propaganda of Empire capitalism or racist / sectarian Christian bible dogma that was the self-serving mindset of the white land-takers. Batman and Fawkner’s land-hunting deals with local koori’s along with the re-emergence of the remarkable wild white castaway Buckley made their mark on the first settlement at Melbourne. The focus widens in 1836 with Surveyor-General Major Mitchell’s and his Wuradjuri guides ‘conquering the interior’ from the Murray near Mildura to the Western District at Portland and then back north-east across the state to the Murray upstream at Albury. His wheel tracks opened up Victoria from the north. First contact race interactions at Port Phillip and the notion of cultural-coexistence during the first five years leads to the role of ‘successful battler’ and publican Fawkner in the colonial invasion process from Kulin country to sheep-run to city. Sounding 1 then winds up with Melbourne’s first executions and descriptions of Port Phillip as the money melting pot forming the Melbourne hub of world capitalism. Twentieth century academic studies now identify native religion, language zones, tribal locations and clan heads at the time of dispossession by pirate capitalism. In describing the Australian land-rush the chapter echoes oscillate between history, sociology, race theory, trade and class wars, whaling and sealing, imperialism and the monopoly East India Company army mates all pitted against the ‘vanishing race’ of hunter-gathering ‘savages’. The dispossession was virtually complete in Victoria before the 1850’s gold rushes transformed the sheep-runs into banker’s dividend wealth for the ‘winners’. Sounding 2: DISPOSSESSION AT MELBOURNE: Sounding 2 unfolds gently with a wistful early Melbourne memoir involving Batman’s lost lawyer Gellibrand in 1836 but then we confront the frontier ‘kill or be killed’ point of necessity. The violent life, times and fate of mass murderer Fred Taylor who was first employed as overseer for banker Swanston’s Bellarine peninsula land-grab sets the local dispossession tone. Taylor’s repeated atrocities today exposes a credibility gap in Oz – between civilized progress and slaughter, that now looms over all else in Victoria’s birth as an independent state in 1851. The winter of 1837 saw the first violent death of a white squatter and his servant by ‘savage natives’ north-west of Williamstown at Mt Cotterell. Town leaders such as Fawkner and ‘police chief’ Henry Batman formed a posse that also included clan heads from both the Melbourne and Geelong tribal areas. Buckley refused to take part in the vigilante party and its punitive actions belied the humanitarian standards expressed in Batman’s treaty deed. This revenge slaughter and destruction of ‘villages’ by the white invaders forced the Sydney government to investigate and so began administering ‘law and order’ at Port Phillip. By 1838 Sydney trumped Batman’s land-grab and the penal government of NSW on the one hand executing eight ‘whites’ for killing what the newspapers called ‘savages’, while on the other hand providing sufficient speedy cavalry to tackle black resistance in Victoria at places such as west of Colac and near Benalla after the Faithfull massacre. The arrival in 1839 of first governor La Trobe and the Aboriginal Protectorate plan then unfolds the development of town civic structures while tribal life disintegrates. Government and private measures to ‘tame the naked Melbourne natives’ culminated with the dawn Merri Creek round-up in October 1840 of hundreds of Kulins by Major Lettsom’s redcoats and townsmen. This appears as the death blow to tribal life, and with the first shiploads of migrating British colonists arriving in 1841, near genocide for the Kulin, Mara, Kurnai and Murray River first-peoples.
Focusing on the archaeological investigation of a Moravian mission in southeastern Australia, the traditional country of the Wergaia-language speakers,Fantastic Dreaming examines how spatial organization, the consumption of Western goods, and the practices required by domesticity were used to transform Aboriginal people.
Reading the Bible in Australia invites reflection about how the Bible matters to Australia. Contributors probe intersections between vital debates about Australian identity (who we have been, are, and aspire to become) and the Bible, bringing a range of perspectives to critical themes—indigeneity, colonization, and migration; landscape, biodiversity, and climate; gender and marginality; economics, ideology, and rhetoric. Each chapter explores the past and present influence of a biblical text or theme. Some offer fresh contextually and ethically informed readings. All interrogate the wider outcomes of reading the Bible in different ways. Given the tragic consequences of how it has been used historically, and sometimes still is, some Australians would exclude the Bible and its interpreters from public debate. Yet, as Meredith Lake’s The Bible in Australia demonstrates, “a degree of biblical literacy—along with critical skill in evaluating how the Bible has been taken up and interpreted in our history—can only help Australians grapple well with the choices Australia faces.” Love it or hate it, there is no getting around the reality that the Bible, and how it is read, still matters.
Indigenous Australians have long understood sustainable hunting and harvesting, seasonal changes in flora and fauna, predator–prey relationships and imbalances, and seasonal fire management. Yet the extent of their knowledge and expertise has been largely unknown and underappreciated by non-Aboriginal colonists, especially in the south-east of Australia where Aboriginal culture was severely fractured. Aboriginal Biocultural Knowledge in South-eastern Australia is the first book to examine historical records from early colonists who interacted with south-eastern Australian Aboriginal communities and documented their understanding of the environment, natural resources such as water and plant and animal foods, medicine and other aspects of their material world. This book provides a compelling case for the importance of understanding Indigenous knowledge, to inform discussions around climate change, biodiversity, resource management, health and education. It will be a valuable reference for natural resource management agencies, academics in Indigenous studies and anyone interested in Aboriginal culture and knowledge.
The Routledge Handbook of Cultural Landscape Heritage in the Asia-Pacific revisits the use, growth, and potential of the cultural landscape methodology in the conservation and management of culture-nature heritage in the Asia-Pacific region. Taking both a retrospective and prospective view of the management of cultural heritage in the region, this volume argues that the plurality and complexity of heritage in the region cannot be comprehensively understood and effectively managed without a broader conceptual framework like the cultural landscape approach. The book also demonstrates that such an approach facilitates the development of a flexible strategy for heritage conservation. Acknowledging the effects of rapid socio-economic development, globalization, and climate change, contributors examine the pressure these issues place on the sustenance of cultural heritage. Including chapters from more than 20 countries across the Asia-Pacific region, the volume reviews the effectiveness of theoretical and practical potentials afforded by the cultural landscape approach and examines how they have been utilized in the Asia-Pacific context for the last three decades. The Routledge Handbook of Cultural Landscape Heritage in the Asia-Pacific provides a comprehensive analysis of the processes of cultural landscape heritage conservation and management. As a result, it will be of interest to academics, students, and professionals who are based in the fields of cultural heritage management, architecture, urban planning, landscape architecture, and landscape management.
Utilising a range of source material and a variety of theoretical and methodological approaches, this ground-breaking collection offers the reader new ways of assessing the uneven paths of mission endeavours, and examines the ways in which Indigenous peoples responded to -- and took ownership of -- aspects of Christian and Western culture and spirituality.