Through the use of maps, a list of acronyms, a chronology, an introductory essay, a bibliography, appendixes, and hundreds of cross-referenced dictionary entries on significant persons, places, events, institutions, and aspects of culture, society, economy and politics_past and present_the Historical Dictionary of the Berbers (Imazighen) provides necessary information on this under-studied group of people.
Berbers are the ancient inhabitants of North Africa, but rarely have they formed an actual kingdom or separate nation state. Ranging anywhere between 15-50 million, depending on how they are classified, the Berbers have influenced the culture and religion of Roman North Africa and played key roles in the spread of Islam and its culture in North Africa, Spain, and Sub-Saharan Africa. Taken together, these dynamics have over time converted to redefine the field of Berber identity and its socio-political representations and symbols, making it an even more important issue in the new century. Through the use of maps, a list of acronyms, a chronology, an introductory essay, a bibliography, appendixes, and hundreds of cross-referenced dictionary entries on significant persons, places, events, institutions, and aspects of culture, society, economy and politics-past and present-The A to Z of the Berbers (Imazighen) provides necessary information on this under-studied group of people.
Interdisciplinary research study of political systems and social structures in North Africa, illustrating the social adjustment of tribal peoples to the social change and modernization processes spurred by nationalism - gives historical background, and covers the role of France, interethnic relations, political problems, political leadership, social stratification, social and cultural anthropology, etc. Maps, references and statistical tables.
France entered the North African world in 1830. Its overt political role there ended in 1962. The interpenetration of cultures and languages which resulted from the colonial conquest has not ended yet. No doubt a time will come when an intellectual balance sheet of this epoch comes to be drawn up. When this is done, Robert Montagne’s name will head the list of those Frenchmen who have made a study of Berber society. The brilliance of his ideas, the thoroughness and perceptiveness of his documentation, the range of his historical and comparative vision, and (a trait not always found in scholarly writing on North Africa) the simplicity and vigour of his style, all help to make plain that we have here a social thinker and observer of the very first rank, and one who deserves to be far better known outside the French-speaking world than he is at present.
From the Rif War to the rebellion of 1958, the Berbers (Imazighen) have played a central role in the history of Moroccan resistance to colonialism in the twentieth century. This book provides an in-depth overview of Berber resistance to the French campaigns of 'Pacification', and the subsequent struggle over Berber identity in the independence era. Deeply steeped in Berber history and culture, the author traces the major and minor engagements between French forces and the Berbers in revealing detail, using previously unavailable sources. Relying on a wealth of oral sources and extensive field work, it provides the most complete history to date of one of the most important Berber communities in North Africa.
A collection of photographs capturing the rich traditions and everyday life of the Berbers. Within the borders of Morocco, and unknown to many of the thousands of tourists who visit the country each year, live the Berbers, whose way of life has hardly changed for centuries. For two years Alan Keohane lived among them. He travelled with nomads, stayed in villages, participated in family life and joined in local celebrations and festivals.
The Berber-speaking peoples are regarded as the indigenous tribes of North Africa. This comprehensive overview draws on a wide range of sources, from archaeology and history to anthropology and literature, to show these disparate and segmentary peoples in their immediate social environments and how they retained a separate identity among more dominant cultures. 43 plates. 55 drawings. 2 maps.
Before the Arabs conquered northwest Africa in the seventh century, Ramzi Rouighi asserts, there were no Berbers. There were Moors (Mauri), Mauretanians, Africans, and many tribes and tribal federations such as the Leuathae or Musulami; and before the Arabs, no one thought that these groups shared a common ancestry, culture, or language. Certainly, there were groups considered barbarians by the Romans, but "Barbarian," or its cognate, "Berber" was not an ethnonym, nor was it exclusive to North Africa. Yet today, it is common to see studies of the Christianization or Romanization of the Berbers, or of their resistance to foreign conquerors like the Carthaginians, Vandals, or Arabs. Archaeologists and linguists routinely describe proto-Berber groups and languages in even more ancient times, while biologists look for Berber DNA markers that go back thousands of years. Taking the pervasiveness of such anachronisms as a point of departure, Inventing the Berbers examines the emergence of the Berbers as a distinct category in early Arabic texts and probes the ways in which later Arabic sources, shaped by contemporary events, imagined the Berbers as a people and the Maghrib as their home. Key both to Rouighi's understanding of the medieval phenomenon of the "berberization" of North Africa and its reverberations in the modern world is the Kitāb al-'ibar of Ibn Khaldūn (d. 1406), the third book of which purports to provide the history of the Berbers and the dynasties that ruled in the Maghrib. As translated into French in 1858, Rouighi argues, the book served to establish a racialized conception of Berber indigenousness for the French colonial powers who erected a fundamental opposition between the two groups thought to constitute the native populations of North Africa, Arabs and Berbers. Inventing the Berbers thus demonstrates the ways in which the nineteenth-century interpretation of a medieval text has not only served as the basis for modern historical scholarship but also has had an effect on colonial and postcolonial policies and communal identities throughout Europe and North Africa.
