Testing Stylistic Theories Concerning Iroquois False Faces
Author: Lauree McMahon
Publisher:
Published: 1966
Total Pages: 0
ISBN-13:
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Author: Lauree McMahon
Publisher:
Published: 1966
Total Pages: 0
ISBN-13:
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Publisher:
Published: 1987
Total Pages: 522
ISBN-13: 9780585165530
DOWNLOAD EBOOKAuthor: William N. Fenton
Publisher:
Published: 1991-02
Total Pages: 560
ISBN-13: 9780806122946
DOWNLOAD EBOOKAuthor: Robert Eugene Ritzenthaler
Publisher: [Milwaukee] : Milwaukee Public Museum
Published: 1969
Total Pages: 80
ISBN-13:
DOWNLOAD EBOOKAuthor: Christopher Carr
Publisher: Springer Science & Business Media
Published: 2013-11-11
Total Pages: 486
ISBN-13: 1489910972
DOWNLOAD EBOOKStyle, Society, and Person integrates the diverse current and past understandings of the causes of style in material culture. It comprehensively surveys the many factors that cause style; reviews theories that address these factors; builds and tests a unifying framework for integrating the theories; and illustrates the framework with detailed analyses of archaeological and ethnographic data ranging from simple to complex societies. Archaeologists, sociocultural anthropologists, and educators will appreciate the unique unifying approach this book takes to developing style theory.
Author: William Nelson Fenton
Publisher: Norman : University of Oklahoma Press
Published: 1987
Total Pages: 522
ISBN-13: 9780806120393
DOWNLOAD EBOOKAuthor: Philip J. Deloria
Publisher: Yale University Press
Published: 2022-05-17
Total Pages: 271
ISBN-13: 0300153600
DOWNLOAD EBOOKThe Boston Tea Party, the Order of Red Men, Camp Fire Girls, Boy Scouts, Grateful Dead concerts: just a few examples of white Americans' tendency to appropriate Indian dress and act out Indian roles "A valuable contribution to Native American studies."—Kirkus Reviews This provocative book explores how white Americans have used their ideas about Native Americans to shape national identity in different eras—and how Indian people have reacted to these imitations of their native dress, language, and ritual. At the Boston Tea Party, colonial rebels played Indian in order to claim an aboriginal American identity. In the nineteenth century, Indian fraternal orders allowed men to rethink the idea of revolution, consolidate national power, and write nationalist literary epics. By the twentieth century, playing Indian helped nervous city dwellers deal with modernist concerns about nature, authenticity, Cold War anxiety, and various forms of relativism. Deloria points out, however, that throughout American history the creative uses of Indianness have been interwoven with conquest and dispossession of the Indians. Indian play has thus been fraught with ambivalence—for white Americans who idealized and villainized the Indian, and for Indians who were both humiliated and empowered by these cultural exercises. Deloria suggests that imagining Indians has helped generations of white Americans define, mask, and evade paradoxes stemming from simultaneous construction and destruction of these native peoples. In the process, Americans have created powerful identities that have never been fully secure.
Author: Peter Bürger
Publisher: Manchester University Press
Published: 1984
Total Pages: 196
ISBN-13: 9780719014536
DOWNLOAD EBOOKAuthor: Kim TallBear
Publisher: U of Minnesota Press
Published: 2013-09-01
Total Pages: 256
ISBN-13: 0816685797
DOWNLOAD EBOOKWho is a Native American? And who gets to decide? From genealogists searching online for their ancestors to fortune hunters hoping for a slice of casino profits from wealthy tribes, the answers to these seemingly straightforward questions have profound ramifications. The rise of DNA testing has further complicated the issues and raised the stakes. In Native American DNA, Kim TallBear shows how DNA testing is a powerful—and problematic—scientific process that is useful in determining close biological relatives. But tribal membership is a legal category that has developed in dependence on certain social understandings and historical contexts, a set of concepts that entangles genetic information in a web of family relations, reservation histories, tribal rules, and government regulations. At a larger level, TallBear asserts, the “markers” that are identified and applied to specific groups such as Native American tribes bear the imprints of the cultural, racial, ethnic, national, and even tribal misinterpretations of the humans who study them. TallBear notes that ideas about racial science, which informed white definitions of tribes in the nineteenth century, are unfortunately being revived in twenty-first-century laboratories. Because today’s science seems so compelling, increasing numbers of Native Americans have begun to believe their own metaphors: “in our blood” is giving way to “in our DNA.” This rhetorical drift, she argues, has significant consequences, and ultimately she shows how Native American claims to land, resources, and sovereignty that have taken generations to ratify may be seriously—and permanently—undermined.
Author: D. Graeber
Publisher: Springer
Published: 2001-12-13
Total Pages: 344
ISBN-13: 0312299060
DOWNLOAD EBOOKNow a widely cited classic, this innovative book is the first comprehensive synthesis of economic, political, and cultural theories of value. David Graeber reexamines a century of anthropological thought about value and exchange, in large measure to find a way out of ongoing quandaries in current social theory, which have become critical at the present moment of ideological collapse in the face of Neoliberalism. Rooted in an engaged, dynamic realism, Graeber argues that projects of cultural comparison are in a sense necessarily revolutionary projects: He attempts to synthesize the best insights of Karl Marx and Marcel Mauss, arguing that these figures represent two extreme, but ultimately complementary, possibilities in the shape such a project might take. Graeber breathes new life into the classic anthropological texts on exchange, value, and economy. He rethinks the cases of Iroquois wampum, Pacific kula exchanges, and the Kwakiutl potlatch within the flow of world historical processes, and recasts value as a model of human meaning-making, which far exceeds rationalist/reductive economist paradigms.