Forty-five scholars here combine their skills in tribute to their colleague, teacher, and friend. This collection includes 27 English and 18 Hebrew essays on literary criticism, rabbinic literature, Hebrew word studies, Septuagint, Qumran, textual criticism, and many other topics. Moshe Greenberg is perhaps best known for his commentary on Ezekiel in the Anchor Bible series.
Forty-five scholars here combine their skills in tribute to their colleague, teacher, and friend. This collection includes 27 English and 18 Hebrew essays on literary criticism, rabbinic literature, Hebrew word studies, Septuagint, Qumran, textual criticism, and many other topics. Moshe Greenberg is perhaps best known for his commentary on Ezekiel in the Anchor Bible series.
The books of Jeremiah and Ezekiel contain the majority of the biblical accounts of prophetic sign-actions. By analysing these two prophets' actions according to the terms and concepts used in studies of nonverbal communication and rhetoric, this work seeks to bring conceptual and terminological clarity to the discussion of prophetic sign-acts and to enhance the perception of the prophets as persuasive communicators. Rather than prophetic sign-acts being viewed as having a magical derivation or as being inherently efficacious in bringing about what they portray, the sign-acts are viewed as being primarily forms of nonverbal communication whose purpose was to have a persuasive impact upon spectators.
In his latest addition to the esteemed Anchor Bible Commentaries, scholar Gary Knoppers examines one of the most neglected books of the Old Testament and established its importance as a key to understanding the nation of Israel. Who were the Israelites? Was Israel's first king, Saul, a hero or a disaster? Was David a gifted and accomplished leader or a murderer and a cheat? Did Solomon preside over the most glorious epoch in Israelite history or did he lead the nation into a fateful decline? In I Chronicles, the distinguished scholar Gary Knoppers addresses these questions through a thoughtful and exacting reading of one of the last books of the Hebrew Bible. He shows that Chronicles, which contains a variety of viewpoints on the major events and people, provides a distinct perspective on much of Israel's past, especially the monarchy. He discusses how the chronicler's introduction to the people of Israel redefines Israel itself; explains and defends the transition from Saul to David; and shows how the Davidic-Solomonic monarchy was not only a time of incomparable achievement and glory, but also the period during which the nations most important public institutions -the Davidic dynasty, the Jerusalem Temple, the priests, and the Levites--took formative shape. I Chronicles, part of a two-volume set, is the first to employ systematically the Dead Sea Scrolls to reconstruct the biblical author's text. Knoppers reveals how Chronicles is related to and creatively drawn from many earlier biblical books, and presents a fascinating look at its connections, in both compositional style and approach, to the historical writings of ancient Mesopotamia and classical Greece. Featuring a new translation and an extensive introduction that incorporates up-to-date research, this volume replaces the Anchor Bible I Chronicles commentary written by Jacob Myers in 1965.
Contributions by 34 scholars are brought together here to create a volume in honor of the long and fruitful career of Guenter Kopcke who is the Avalon Foundation Professor in the Humanities at the Institute of Fine Arts, New York University. Articles pertain to various topics on the ancient art, architecture, and archaeology of the greater Eastern Mediterranean region: from Pre-Dynastic Egypt to the Bronze Age Aegean and Anatolia, Cyprus and the Near East, and Etruscan Italy.
What do Jews think scripture is? How do the People of the Book conceive of the Book of Books? In what ways is it authoritative? Who has the right to interpret it? Is it divinely or humanly written? And have Jews always thought about the Bible in the same way? In seventeen cohesive and rigorously researched essays, this volume traces the way some of the most important Jewish thinkers throughout history have addressed these questions from the rabbinic era through the medieval Islamic world to modern Jewish scholarship. They address why different Jewish thinkers, writers, and communities have turned to the Bible—and what they expect to get from it. Ultimately, argues editor Benjamin D. Sommer, in understanding the ways Jews construct scripture, we begin to understand the ways Jews construct themselves.
This volume examines divine anthropomorphism in the Hebrew Bible, a study characterized by disagreement and contradiction. Discussions of anthropomorphism in the Hebrew Bible are typically found in three areas of inquiry: ancient Israelite religion, as reflected by the compositions of the Pentateuch; comparisons with ancient Near Eastern religions; and comparison with ancient translation and interpretation of the Hebrew Bible. Contradictory arguments exist, both within each area of study and between them, about the intent of biblical writers, with respect to a theology of anthropomorphism. In this work, Knafl asserts that biblical studies has reached this impasse, largely due to its approach to the study of the phenomenon. The prevailing method has been to study divine anthropomorphism within an assumed framework of polemic and by associating it with a theological system. By contrast, Knafl analyzes divine anthropomorphism as a literary-contextual phenomenon and seeks to build a typology, from which secondary arguments regarding theology or history of religion may be built. This typology will provide scholars of biblical studies, history of religion, and (systematic) theology with a means of evaluating divine anthropomorphisms and their relation to human-divine interactions, as a biblical phenomenon.
In Re-Imagining Abraham: A Re-Assessment of the Influence of Deuteronomism in Genesis Megan Warner revisits the tradition that Genesis was edited by editors sympathetic to the theology of the Deuteronomist. On the basis of close, contextual readings of the four passages most commonly attributed to (semi-)Deuteronomistic hands, Warner argues that editorial use of Deuteronomistic language and themes points not to a sympathy with Deuteronomistic theology but rather to a sustained project to review and even subvert that theology. Warner’s ‘re-imagining’ of Abraham demonstrates how Israel’s forebear was ‘re-imagined’ in the post-exilic context for the purpose of offering the returning exiles a way forward at a time when all the old certainties, and even continued relationship with Yahweh, seemed lost.
