Morality can never be taught, it can only be caught. The Tarangini series brings eternal human values alive through delightful tales. Keep cool and use every opportunity to advantage through wisdom and understanding. Control anger by employing the wisdom of humility and compassion. Let the true love of Tyagaraja pull strings of your heart and with the power of blessings rise to be an ideal student. Key Features: A graded series of books for children from 5 to 15 years. Can serve as a guide to value based education in schools from classes 1 - 10.
The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service,Bombay ,started on 22 December, 1935 and was the successor to the Indian Radio Times in english, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it was published by All India Radio,New Delhi.In 1950,it was turned into a weekly journal. Later,The Indian listener became "Akashvani" in January 5, 1958. It was made a fortnightly again on July 1,1983. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes,who writes them,take part in them and produce them along with photographs of performing artists. It also contains the information of major changes in the policy and service of the organisation. NAME OF THE JOURNAL: The Indian Listener LANGUAGE OF THE JOURNAL: English DATE,MONTH & YEAR OF PUBLICATION: 07-08-1948 PERIODICITY OF THE JOURNAL: Fortnightly NUMBER OF PAGES: 100 VOLUME NUMBER: Vol. XIII. No. 15 BROADCAST PROGRAMME SCHEDULE PUBLISHED(PAGE NOS): 4-98 ARTICLE: Broadcasting And Its Utility AUTHOR: Sardar Vallabhbhai Patel KEYWORDS: New All India Radio Station in Assam Document ID: INL-1948 (J-D) Vol-II (04)
Weaving together a hitherto unattempted history of making and verifying identification documents, In Pursuit of Proof tells stories from the ground about the urban margins of India, and Delhi in particular. The book moves with agility across the late colonial era and the postcolonial years marked by ration cards, refugee registration certificates, permits, licences, and affidavits. How did the ration card, introduced during the Second World War, crystallize into proof of residence? After the Partition, how did the Indian state classify refugees as poor, displaced, and lower caste? Might there be alternative conceptualizations of the much-maligned ‘Licence Raj’? How does proof manifest itself for those living in Delhi’s slums? And how does the unique identification number, termed the Aadhaar, impinge on rural migrants dwelling in the city? Relying on intensive ethnographic and archival methods, the book answers these questions and theorizes the Indian state as one whose welfare capacities of governing are drawn from popular knowledge practices of documenting and proving identities.
