Ta Hsueh and Chung Yung are two of the central texts of early Chinese thought, encapsulating Confucian philosophy on the Way of moral cultivation and spiritual attainment. Traditionally held to be the work of two of Confucius's closest disciples, the books were compiled in their present form late in the second or first century BCE and have occupied a central position in educational and political life for almost a thousand years throughout the East Asian cultural sphere. The text focus on the connection between internal self-cultivation and the external realisation of one's moral core in the fulfilment of the practical aims of Confucian life: the observance of ritual, the proper conduct of personal relationships, and the grand enterprise of maintaining order in the state and the world.
In 1190, Chu Hsi published an edition of the Four Books, which he ragarded as the basic curriculum for Confucian eduction. Of the four, he recommended that the Ta-hsueh be read first, calling it the "outline for learning." This is a study of the Ta-hsueh text, its history prior to the Sung dynasty, its new prominence in the Sung, and the reasons why Chu Hsi found the text so intellectualy and philosophically compelling. Includes an original annotated translation of the text.
Crystal structures and properties (1001-1027) - Electron theory, energy bands and semiconductors (1028-1051) - Electromagnetic properties, optical properties and superconductivity (1052-1076) - Other topics (1077-1081) - Special relativity (2001-2007) - General relativity 2008-2023) - Relativistic cosmology (2024-2028) - History of physics and general questions (3001-3025) - Measurements, estimations and errors (3026-3048) - Mathematical techniques (3049-3056).
Machiavelli drew on 2000 years of history to develop theories on how to make war, how to win battles, and how to gain power and keep it. Using Machiavelli as a springboard, Dennis and Ching Ping Bloodworth boldly and adroitly map out 3000 years of Chinese political-military history--from Confucius to Mao Zedong--using Machiavell's discourse of power politics. They reveal a pageantry of Chinese historical figures, from wise strategists, heroic generals, crafty statesmen, and ruthless emperors to brave knights-errant, and from stately Confucian philosophers to shrewd, cunning Legalist thinkers, without the usual Confucian restraint.The Chinese Machiavelli intends to help Western readers, who may be puzzled by Chinese diplomatic and military strategy, understand the principles that have guided both past and present Chinese leaders. For instance, why have modern communist Chinese leaders often befriended right-wing European politicians who are out of office rather than left-wing leaders in power? Why did they entertain President Nixon while the United States was at war with North Vietnam? Within the framework of a chronological history concentrating on power politics and using the social and cultural scene as a backdrop, the Bloodworths use China's long history to find answers.Peter Li's preface for this new edition explains the structure of the book and offers a penetrating analysis of the authors' style and method. Although The Chinese Machiavelli is authored for the general public rather than for the specialist, the latter will also benefit from reading this history. The authors describe the continuity of Chinese history and reveal how knowledge of China's past sheds light on the political behavior of China's rulers today.
First published in 1931. This re-issues the edition of 1972. This translation and Wilhelm's invaluable commentaries provide a concise and readable survey of Confucius, the man and his teachings. This volume translates The Life of Confucius from an ancient Chinese text, the Shih Chi, or The Historical Records by Sse-Ma Ch'ien, dating from the turn of the second century B.C.
Issues for 1977-1979 include also Special List journals being indexed in cooperation with other institutions. Citations from these journals appear in other MEDLARS bibliographies and in MEDLING, but not in Index medicus.
The compilation of the Complete Library of the Four Treasuries (Ssu-k'u ch' an-shu) was one of the most ambitious intellectual projects of the Ch'ing dynasty. Initiated by imperial command in 1772, the project sought to evaluate, edit, and reproduce the finest Chinese writings in the four traditional categories: Confucian classics, histories, philosophy, and belles lettres. The final products, created over a twenty-two year period, were an annotated catalog of some ten thousand titles and seven new manuscript libraries of nearly thirty-six hundred titles. The project had its darker side as well, for together with the evaluation of books there developed a campaign of censorship and proscription. Guy's study gives a balanced account of the project and its significance. Dozens of celebrated Chinese scholars willingly participated in the project, though it was sponsored by the Manchu emperor, and Guy explains their reasons for doing so. He also reconsiders the issue of censorship, arguing that it grew as much from tensions and jealousies within the intellectual elite as from imperial command. Guy's work will be useful to all those interested in the relationship between intellectuals and the state in late imperial China.
This book explores the philosophical and religious dimensions of Korean Neo-Confuciansim as expounded by one of the foremost Korean Neo-Confucian thinkers, Yi Yulgok (1536-1584). Yulgok's creative interpretations reformulate some fundamental issues of Confucian philosophy. This book explores the significance of the fundamental assumption which underlies the entire system of Yulgok's Confucian thought. That philosophical assumption is characterized by the author as 'non-dualistic' and 'anthropocosmic'. It is a unique aspect of Korean Neo-Confucianism which leads to a new way of understanding the Confucian world view and spirituality. This 'non-dualistic' vision sheds a new and critical light on the dialectical framework of thinking at work in Western formulations of understanding the ultimate reality, nature, the universe, and human being. The 'anthropocosmic' vision in this respect will challenge fundamental assumptions of Western theological formulation and suggest a new understanding of human nature and the universe. A 'non-dualistic' and 'anthropocosmic' interpretation of Yulgok's thought is a fruitful way of approaching the Korean way of thinking and of coming to grips with one Neo-Confucian mode of attaining human self-understanding.
