The first Swedish settlers in America embarked from Gothenburg, Sweden, and sailed into Delaware Bay, arriving at what is now Wilmington. The fearless Swedish and Finnish settlers left their mark in the Delaware Valley and on many sites in the area, particularly its churches and famous log cabins. The photographs in Images of America: Swedes of the Delaware Valley depict the depth of Swedish American influence on the area, from early log cabins to John Morton, signer of the Declaration of Independence, to IKEA and the American Swedish Historical Museum. The museum, located in the heart of the Delaware Valley, is dedicated to preserving and promoting Swedish American culture, heritage, and traditions.
In 1631, when the Dutch tried to develop plantation agriculture in the Delaware Valley, the Lenape Indians destroyed the colony of Swanendael and killed its residents. The Natives and Dutch quickly negotiated peace, avoiding an extended war through diplomacy and trade. The Lenapes preserved their political sovereignty for the next fifty years as Dutch, Swedish, Finnish, and English colonists settled the Delaware Valley. The European outposts did not approach the size and strength of those in Virginia, New England, and New Netherland. Even after thousands of Quakers arrived in West New Jersey and Pennsylvania in the late 1670s and '80s, the region successfully avoided war for another seventy-five years. Lenape Country is a sweeping narrative history of the multiethnic society of the Delaware Valley in the seventeenth and early eighteenth centuries. After Swanendael, the Natives, Swedes, and Finns avoided war by focusing on trade and forging strategic alliances in such events as the Dutch conquest, the Mercurius affair, the Long Swede conspiracy, and English attempts to seize land. Drawing on a wide range of sources, author Jean R. Soderlund demonstrates that the hallmarks of Delaware Valley society—commitment to personal freedom, religious liberty, peaceful resolution of conflict, and opposition to hierarchical government—began in the Delaware Valley not with Quaker ideals or the leadership of William Penn but with the Lenape Indians, whose culture played a key role in shaping Delaware Valley society. The first comprehensive account of the Lenape Indians and their encounters with European settlers before Pennsylvania's founding, Lenape Country places Native culture at the center of this part of North America.
In the first major examination of the diverse European efforts to colonize the Delaware Valley, Mark L. Thompson offers a bold new interpretation of ethnic and national identities in colonial America. For most of the seventeenth century, the lower Delaware Valley remained a marginal area under no state's complete control. English, Dutch, and Swedish colonizers all staked claims to the territory, but none could exclude their rivals for long -- in part because Native Americans in the region encouraged the competition. Officials and settlers alike struggled to determine which European nation would possess the territory and what liberties settlers would keep after their own colonies had surrendered. The resulting struggle for power resonated on both sides of the Atlantic Ocean. While the rivalry promoted patriots who trumpeted loyalties to their sovereigns and nations, it also rewarded cosmopolitans who struck deals across imperial, colonial, and ethnic boundaries. Just as often it produced men -- such as Henry Hudson, Willem Usselincx, Peter Minuit, and William Penn -- who did both. Ultimately, The Contest for the Delaware Valley shows how colonists, officials, and Native Americans acted and reacted in inventive, surprising ways. Thompson demonstrates that even as colonial spokesmen debated claims and asserted fixed national identities, their allegiances -- along with the settlers' -- often shifted and changed. Yet colonial competition imposed limits on this fluidity, forcing officials and settlers to choose a side. Offering their allegiances in return for security and freedom, colonial subjects turned loyalty into liberty. Their stories reveal what it meant to belong to a nation in the early modern Atlantic world.
This book "is based upon the 1693 census of the Swedes on the Delaware, a census taken to document the colonists' argument to Swedish authorities that there remained a sizable group of Swedes in America who were worthy of help in the form of new pastors for their churches and new religious books in the Swedish language" -- Intro.
The first Swedish settlers in America embarked from Gothenburg, Sweden, and sailed into Delaware Bay, arriving at what is now Wilmington. The fearless Swedish and Finnish settlers left their mark in the Delaware Valley and on many sites in the area, particularly its churches and famous log cabins. The photographs in Images of America: Swedes of the Delaware Valley depict the depth of Swedish American influence on the area, from early log cabins to John Morton, signer of the Declaration of Independence, to IKEA and the American Swedish Historical Museum. The museum, located in the heart of the Delaware Valley, is dedicated to preserving and promoting Swedish American culture, heritage, and traditions.
What do our myths say about us? Why do we choose to believe stories that have been disproven? David M. Krueger takes an in-depth look at a legend that held tremendous power in one corner of Minnesota, helping to define both a community’s and a state’s identity for decades. In 1898, a Swedish immigrant farmer claimed to have discovered a large rock with writing carved into its surface in a field near Kensington, Minnesota. The writing told a North American origin story, predating Christopher Columbus’s exploration, in which Viking missionaries reached what is now Minnesota in 1362 only to be massacred by Indians. The tale’s credibility was quickly challenged and ultimately undermined by experts, but the myth took hold. Faith in the authenticity of the Kensington Rune Stone was a crucial part of the local Nordic identity. Accepted and proclaimed as truth, the story of the Rune Stone recast Native Americans as villains. The community used the account as the basis for civic celebrations for years, and advocates for the stone continue to promote its validity despite the overwhelming evidence that it was a hoax. Krueger puts this stubborn conviction in context and shows how confidence in the legitimacy of the stone has deep implications for a wide variety of Minnesotans who embraced it, including Scandinavian immigrants, Catholics, small-town boosters, and those who desired to commemorate the white settlers who died in the Dakota War of 1862. Krueger demonstrates how the resilient belief in the Rune Stone is a form of civil religion, with aspects that defy logic but illustrate how communities characterize themselves. He reveals something unique about America’s preoccupation with divine right and its troubled way of coming to terms with the history of the continent’s first residents. By considering who is included, who is left out, and how heroes and villains are created in the stories we tell about the past, Myths of the Rune Stone offers an enlightening perspective on not just Minnesota but the United States as well.
"Although it was the first permanent European settlement in the Delaware River valley, the New Sweden colony has long been ignored by American colonial historians. To right this omission, and to mark the 350th anniversary of the founding of the New Sweden colony, the University of Delaware sponsored an international conference, "New Sweden in America: Scandinavian Pioneers and Their Legacy" in March of 1988. This event brought together twenty-eight scholars from Sweden, Finland, and the United States who represented several fields, including history, anthropology, and geography. The conference papers, collected in New Sweden in America, present the first look at the New Sweden colony since the advent of modern historical methods." "The essays in this volume examine the economic and social lives of a political entity, as well as its political structures. The topics discussed include an examination of the European environment from which the colonial venture came, the colonists' relations with the Native Americans, and the Swedish and Finnish settlers' adaptation to colonial life. The essays depict seventeenth-century Sweden as it emerged from its traditional ways and isolation into the dynamic world of Western European international politics and trade, and the failed attempts to bring European mercantilist policies to New Sweden." "The fascinating stories of the trade between the Swedish and Dutch settlers and the Susquehannock and Lenni Lenape Indians, the development of pidgin languages to facilitate the trade, the devout Lutheran religious observations of the colonists, and the introduction of Finnish construction methods (especially the log cabin) are all described in this volume. To encourage further scholarship in this field, the contributors identify topics for future study and delineate where original colonial documents may be found on both sides of the Atlantic."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
