To speak ironically is to speak just for the effect. To speak superactually is to do something with words and take responsibility for that action. This is a book of short, provocative essays. Some are on fun topics in pop culture (hackers, dubstep, cat memes, thinking green, parkour, and the girl next door). Others are takes on technical topics in social theory (sensation, hype, discrimination, imagination, and the typical). This is a book to help smart people feel hip and hip people feel smart. ,
At all times physicians were bound to pursue not only medical tasks, but to reflect also on the many anthropological and metaphysical aspects of their discipline, such as on the nature of life and death, of health and sickness, and above all on the vital ethical dimensions of their practice. For centuries, almost for two millennia, how ever, those who practiced medicine lived in a relatively clearly defined ethical and implicitly philosophical or religious 'world-order' within which they could safely turn to medical practice, knowing right from wrong, or at least being told what to do and what not to do. Today, however, the situation has radically changed, mainly due to three quite different reasons: First and most obviously, physicians today are faced with a tremendous development of new possibilities and techniques which allow previously unheard of medical interventions (such as cloning, cryo-conservation, ge netic interference, etc. ) which call out for ethical reflection and wise judgment but regarding which there is no legal and medical ethical tradition. Traditional medical education did not prepare physicians for coping with this new brave world of mod em medicine. Secondly, there are the deep philosophical crises and the philosophical diseases of medicine mentioned in the preface that lead to a break-down of firm and formative legal and ethical norms for medical actions.
The purpose of this engaging book is twofold: to explain and justify the primary objects and methods of the discipline of philosophy, and to show how philosophy is relevant to a person's life and happiness. Both purposes are implied in the idea of wisdom in its theoretical and existential dimensions. Philosophy is the 'love of wisdom, ' and wisdom involves coming into a right relation to the world of beauty, goodness, and truth
Rationality within Modern Psychological Theory examines the rational and irrational dimensions of human nature and of the psyche and logos. Harold combines the traditionally divided views of classical philosophy’s affirmation of the existence of intellect and modern psychology’s emphasis on immanent psychological factors over rational, transcendent relations. By accepting the power of being in an adequate relation to reality, while still admitting the manifold ways that people evade truth and reality, psychologists will be able to emphasize the power of an individual to establish a truthful relation with reality. This book is recommended for scholars of psychology and philosophy.
The Family as Basic Social Unit provides a theologically rooted account of the family's social roles and responsibilities. As a basic social unit, the family is both internally social and socially interdependent with other social communities. Reflecting on the family's internally social character, Schemenauer proposes that Catholic social teaching applies to family interactions. He analyzes household labor using papal teaching on work and sibling violence with more recent theological analysis of peacemaking, and he argues that families can complete works of mercy when they feed hungry and care for sick family members. In the second part of the volume, Schemenauer describes the social interdependence of families. He analyzes the relationship between families and the Church, civil society, the economy, and the state. Schemenauer proposes that the question for families is not whether to engage with other social communities but how to do so well. He explicitly highlights how consumer capitalism creates obstacles for families attempting to live as a basic social unit. Then, employing the categories of infused simplicity and moral cooperation, he provides a framework for discerning family engagement with broader society. Finally, Schemenauer analyzes the relationship between family commitments and social ministry. Working from the family outward, Schemenauer describes how family commitments can motivate broader social service, but then employs the example of families involved in the Catholic Worker Movement to reflect on the joys and dangers of balancing commitment to one's family with social ministry focused on the urgent needs of those outside of one's household.
The Moral Philosophy of Dietrich von Hildebrand is the first full-fledged monograph on von Hildebrand’s moral philosophy available to date. Despite this pioneering effort, its aim is not to treat all the themes belonging to this area with equal depth and breadth. Rather, it focuses on the themes indicated by the aforementioned questions and relates them according to their inner systematic links rather than according to how and when they appear in von Hildebrand’s works. It also engages von Hildebrand in a critical dialogue, particularly with the ethics of Plato and Aristotle. This book will serve as a very good introduction not just to von Hildebrand ́s moral philosophy but to his thought in general.
