1 CD-ROM in English, 1 CD-ROM in Spanish containing over 50 standards-based, cross-curricular activities, posters, videos, poligy guidelines, fact sheets, brochures, story and activity books, and more.
Upward, Not Sunwise explores an influential and growing neo-Pentecostal movement among Native Americans characterized by evangelical Christian theology, charismatic “spirit-filled” worship, and decentralized Native control. As in other global contexts, neo-Pentecostalism is spread by charismatic evangelists practicing faith healing at tent revivals.In North America, this movement has become especially popular among the Diné (Navajo), where the Oodlání (“Believers”) movement now numbers nearly sixty thousand members. Participants in this movement value their Navajo cultural identity yet maintain a profound religious conviction that the beliefs of their ancestors are tools of the devil. Kimberly Jenkins Marshall has been researching the Oodlání movement since 2006 and presents the first book-length study of Navajo neo-Pentecostalism. Key to the popularity of this movement is what the author calls “resonant rupture,” or the way the apparent continuity of expressive forms holds appeal for Navajos, while believers simultaneously deny the continuity of these forms at the level of meaning. Although the music, dance, and poetic language at Oodlání tent revivals is identifiably Navajo, Oodlání carefully re-inscribe their country gospel music, dancing in the spirit, use of the Navajo language, and materials of faith healing as transformationally new and different. Marshall explores these and other nuances of Navajo neo-Pentecostal practices by examining how Oodlání perform their faith under the big white tents scattered across the Navajo Nation.
The present edition, revised and enlarged by the author himself, presents the old genuine Buddha doctrine with the aim of developing a new type of man, free from prejudices and intent on working out his own future with his self as the light. It represents not only the flower of Indian religious feeling and philosophy but also the crowning summit of religious introspection in general. The book deals with Truth as the theme and basis of the doctrine of the Buddha. It explains (1) Truth, Critrine, World and subject of suffering, (2) Truth of the arising of suffering, (3) Truth of the annihilation of suffering, (4) Truth of the path leading to the annihilation of suffering. The author presents the highest knowledge, the supreme reality to which Buddha is awakened, in so cogent a form, free from mythological and mythical clothing that it becomes positively self-evident to the reader. The study is prefixed with an Introduction and Appendix--as important as the text itself. Introduction answers the queries 'Who was the Buddha?' 'What is a Buddha?' and depicts the method of handing down the 'Marvel'. The Appendix deals with the Doctrine, the Metaphysics of the Buddha, Right cognition etc. There are four indexes: (1) Index of quotations from the Pali texts, (2) General Index, (3) Index of proper names (4) Pali and Sanskrit Index. An exhaustive Bibliography supplies the gap in our knowledge of Buddhist literature.
Toward Awakening is a masterful introduction to the Fourth Way path of self-realization and an in-depth exposition of Gurdjieffian psychology and anthropology. A must for all students of Gurdjieff and Ouspensky, and sure to be of benefit to all sincere seekers of truth and realization. "For the growing number of people seeking to approach the ideas of Gurdjieff, Toward Awakening by Jean Vaysse offers reliable guidance, as well as evidence of the continuing vitality of this remarkable teaching. It may be counted as among the small handful of books that communicate something of what Gurdjieff brought." - Jacob Needleman Jean Vaysse was born in Le Mans, France in 1917. An accomplished surgeon with a passion for life and for truth, he encountered the teachings of Gurdjieff in 1947. He studied with Gurdjieff and with Madame de Salzmann, helping to lead groups in Paris throughout the 1960s. He died in 1975.
The author devotes a good part of his book to the elaboration of the anatta doctrine; he states that the Buddha sought for the atta in the indirect way, by taking away from the atta everything that is not the atta. The Buddha followed this way so radi