DI Summer Richards is investigating an unusual murder. Jessica, a popular young student, is found murdered. The strange thing is there are bite marks on her neck and her body has been drained of all its blood. Is it possible her killer isnt human? How does her family history tie in with these strange events?
From the New York Times bestselling author of Crusaders and a top authority on the historical events that inspired Game of Thrones, a vivid, blood-soaked account of one of the most famous rebellions in history—the first mass uprising by the people of England against their feudal masters. In the summer of 1381, ravaged by poverty and oppressed by taxes, the people of England rose up and demanded that their voices be heard. A ragtag army, led by the mysterious Wat Tyler and the visionary preacher John Ball, rose up against the fourteen-year-old Richard II and his most powerful lords and knights, who risked their property and their lives in a desperate battle to save the English crown. Dan Jones brings this incendiary moment to life and captures both the idealism and brutality of that fateful summer, when a brave group of men and women dared to challenge their overlords, demand that they be treated equally, and fight for freedom.
A seemingly open-and-shut case becomes increasingly complicated for Detective Inspector Liam McLusky in this intriguing police procedural. It all seemed so simple: a murder; an obvious suspect; a shaky alibi: DI McLusky never had it so good. Until a second killing challenges all his earlier assumptions. With every new piece of evidence McLusky brings to light, the case becomes more complicated. Does it have its roots in a disappearance eighteen years earlier, or is it firmly based in the present? Meanwhile, DI Kat Fairfield and DS Jack Sorbie are tasked with finding the daughter of a prominent Italian politician, who has disappeared while on a student exchange programme at Bristol University. Neither is overjoyed to be lumbered with a routine missing person’s case while McLusky heads a high-profile murder investigation. Until they find a dead body of their own...
Revolt and upheaval in medieval Britain by a brilliant new narrative historian. 'Summer of Blood' breaks new ground in its portrayal of the personalities and politics of the bloody days of June 1381.
After just been released from jail, Leo is re-hired at the paper to write a popular column about crime. Called to the scene of an apparent overdose of a young native man, Leo witnesses some rocks falling out of the body bag, at first he believes they are crack but discovers that the rocks are really diamonds and Leo gets dragged into a deadly conflict between the mining companies and a murderous native street gang.
Before invasion, Turtle Island-or North America-was home to vibrant cultures that shared long-standing philosophical precepts. The most important and wide-spread of these was the view of reality as a collaborative binary known as the Twinned Cosmos of Blood and Breath. This binary system was built on the belief that neither half of the cosmos can exist without its twin. Both halves are, therefore, necessary and good. Western anthropologists typically shorthand the Twinned Cosmos as "Sky and Earth" but this erroneously saddles it with Christian baggage and, worse, imposes a hierarchy that puts sky quite literally above earth. None of this Western ideology legitimately applies to traditional Indigenous American thought, which is about equal cooperation and the continual recreation of reality. Spirits of Blood, Spirits of Breath examines traditional historical concepts of spirituality among North American Indians both at and, to the extent it can be determined, before contact. In doing so, Barbara Alice Mann rescues the authentically indigenous ideas from Western, and especially missionary, interpretations. In addition to early European source material, she uses Indian oral traditions, traced as much as possible to their earliest versions and sources, and Indian records, including pictographs, petroglyphs, bark books, and wampum. Moreover, Mann respects each Indigenous culture as a discrete unit, rather than generalizing them as is often done in Western anthropology. To this end, she collates material in accordance with actual historical, linguistic, and traditional linkages among the groups at hand, with traditions clearly identified by group and, where recorded, by speaker. In this way she provides specialists and non-specialists alike a window into the purportedly lost, and often caricatured, world of Indigenous American thought.