One of the masters of Pure Land Buddhism shows how to have a vision of the Land Sukhavati and its Lord by using the sutra as a manual of visualization.
Sakyamuni Buddha taught the Amitabha Sutra over 2000 years ago. It is one of the most important Sutras in Mahayana Buddhism. It teaches how a person can be reborn in Sukhavati, also known as the Western Paradise of Eternal Bliss. In Sukhavati, Grandmaster Wong Kiew Kit, explains the principles and practice of Pure Land Buddhism. He introduces and comments on the various Sutras and Mantras that are important to Pure Land practitioners. The book includes: - Amitabha Buddha and the description of Sukhavati. - Majestic grandeur of Buddhism. - Other Buddhas and Bodhisattvas in every direction. - Heaven and enlightenment. - Methods to win rebirth in Sukhavati. - Settling doubts. - Commentaries from the classics.
From the root text: If you write in gold The Array of Sukhavati Pure Land you will be reborn in Sukhavati for 100,000 eons. If you write it in gold and silver, you will be reborn in Sukhavati for 10,000 eons. If you write it in silver, you will be reborn in Sukhavati for 1,000 eons. If you write it in vermillion, you will be reborn in Sukhavati for 100 eons. If you write it in black ink, you will be reborn in Sukhavati for 10 eons. You will be reborn in the pure realm of Dharmakaya Boundless Light. This is the essence of the ultimate. It is the pith of the dharmata. It is the king of all confessions of misdeeds. If you write and recite this, you will definitely be purified even if you kill insects and creatures, such as 100 people, 100 horses, 100 snakes, 100 dogs, 100 women, 100 cattle, 100 fish, 100 pigs, 100 monkeys, and 100 sheep; curse others; poison others; engage in miserliness and deceit; are the owner of a dog that kills deer; have degenerated your promises and commitments and then engage in sexual misconduct; kill your guru, abbot, or teacher; or do any of the ten nonvirtues. When someone dies, the best is to have a lama do this ritual for the corpse on the morning of the cremation; the middling is for a geshe to do it; and the last is for a monk to do it. If that isn’t possible, at least someone who knows how to read should do it. If it is recited three times and then tapped on the corpse’s head three times, without doubt that person will become a buddha. In this eon, all Dharma practices that are sealed with this prayer of dedication are greatly meritorious. If those who write, recite, keep, or disseminate it, read or recite it three times, they will not experience sickness or (untimely) death. May all of their wishes be fulfilled, and may they meet with those who are propitious and endowed with the fortunate karma to be reborn in Sukhavati Pure Land. 2020 edition.
This is a free translation of two Buddhist texts on what is arguably the most popular of all Buddhist conceptions of an ideal world, the "Land of Bliss" of the Buddha Amitabha, the Buddha of Infinite Light. The two texts, known to Western students of Buddhism as the "Smaller" and "Larger" Sukhavatiyuha Sutra, explain the conditions that lead to rebirth in the Pure Land and the manner in which human beings are reborn there.
The larger sutra on Amitāyus (Taishō volume 12, number 360) -- The sutra on contemplation of Amitāyus (Taishō volume 12, number 365) -- The smaller sutra on Amitāyus (Taishō volume 12, number 366).
"Infinite Life Sutra" by Anonymous (translated by Max Müller). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
The discourse of Buddhist studies has traditionally been structured around texts and nations (the transmission of Buddhism from India to China to Japan). And yet, it is doubtful that these categories reflect in any significant way the organizing themes familiar to most Buddhists. It could be argued that cultic practices associated with particular buddhas and bodhisattvas are more representative of the way Buddhists conceive of their relation to tradition. This volume aims to explore this aspect of Buddhism by focusing on one of its most important cults, that of the Buddha Amitabha. Approaching the Land of Bliss is a rich collection of studies of texts and ritual practices devoted to Amitabha, ranging from Tibet to Japan and from early medieval times to the present.
Centered on the practice of seeking rebirth in the Pure Land paradise Sukhāvatī, the Amitābha cult has been the dominant form of Buddhism in Korea since the middle of the Silla period (ca. 300–935). In Aspiring to Enlightenment, Richard McBride combines analyses of scriptural, exegetical, hagiographical, epigraphical, art historical, and literary materials to provide an episodic account of the cult in Silla times and its rise in an East Asian context through the mutually interconnected perspectives of doctrine and practice. McBride demonstrates that the Pure Land tradition emerging in Korea in the seventh and eighth centuries was vibrant and collaborative and that Silla monk-scholars actively participated in a shared, international Buddhist discourse. Monks such as the exegete par excellence Wŏnhyo and the Yogācāra proponent Kyŏnghŭng did not belong to a specific sect or school, but like their colleagues in China, they participated in a broadly inclusive doctrinal tradition. He examines scholarly debates surrounding the cults of Maitreya and Amitābha, the practice of buddhānusmṛti, the recollection of Amitābha, the “ten recollections” within the larger Mahāyāna context of the bodhisattva’s path of practice, the emerging Huayan intellectual tradition, and the influential interpretations of medieval Chinese Pure Land proponents Tanluan and Shandao. Finally, his work illuminates the legacy of the Silla Pure Land tradition, revealing how the writings of Silla monks continued to be of great value to Japanese monks for several centuries. With its fresh and comprehensive approach to the study of Pure Land Buddhism, Aspiring to Enlightenment is important for not only students and scholars of Korean history and religion and East Asian Buddhism, but also those interested in the complex relationship between doctrinal writings and devotional practice “on the ground.”