Even those who lavish close attention on talmudic and halakhic writings have rarely studied the Jewish prayer-book. Its dense and apparently impenetrable texts are here subjected to close analysis that exposes the messages and covert concerns implicit in the underlying narrative. The controversial conclusions establish the prayer-book as one of the greatest achievements of Jewish literary creativity.
An insightful and illuminating guide to Judaism's basic tenets and practices. The Essential Guide to Jewish Prayer and Practices offers a more profound understanding of Judaism-for practicing Jews and non-Jews alike-by explaining the key concepts of Jewish thought, including the sanctity of human life, Judaism's concept of God, and the role of the Torah in guiding Jewish spiritual life. Judaic studies scholar Andrea Lieber introduces readers to the form of Jewish prayer-the structure of Jewish worship and the different kinds of prayers that make up Jewish liturgy. • The perfect guide for Jewish spirituality for affiliated and non- practicing Jews as well as people of other faiths • Provides essential knowledge of the meaning of the Torah and the rituals of worship and prayer
From the ancient rabbis to medieval Ashkenaz, from North Africa to Syria, from the United States to modern Israel, the articles collected in Liturgy in the Life of the Synagogue reflect the diversity of approaches and the questions that modern scholars residing in North America, Europe, and Israel bring to bear on the study of Jewish liturgy. The book spans the entire history of rabbinic prayer and presents a diverse array of approaches, ranging from classical methods applied to new topics to today's interdisciplinary approaches. Contributors include: R. Kimelman, S. Fine, D. Reed Blank, V. B. Mann, S. C. Reif, R. Langer, N. Feuchtwanger-Sarig, M. L. Kligman, J. D. Sarna, J. Tabory, and S. P. Wachs.
Given the recent interest in the emotions presupposed in early religious literature, it has been thought useful to examine in this volume how the Jews and early Christians expressed their feelings within the prayers recorded in some of their literature. Specialists in their fields from academic institutions around the world have analysed important texts relating to this overall theme and to what is revealed with regard to such diverse topics as relations with God, exegesis, education, prophecy, linguistic expression, feminism, happiness, grief, cult, suicide, non-Jews, Hellenism, Qumran and Jerusalem. The texts discussed are in Greek, Hebrew and Aramaic and are important for a scientific understanding of how Rabbinic Judaism and Early Christianity developed their approaches to worship, to the construction of their theology and to the feelings that lay behind their religious ideas and practices. The articles contribute significantly to an historical understanding of how Jews maintained their earlier traditions but also came to terms with the ideology of the dominant Hellenistic culture that surrounded them.
A beautiful and moving one-of-a-kind collection that draws from a variety of Jewish traditions, through the ages, to commemorate every occasion and every passage in the cycle of life, including: Special prayers for the Sabbath, holidays, and important dates of the Jewish year Prayers to mark celebratory milestones, such as bat mitzva, marriage, pregnancy, and childbirth Prayers for companionship, love, and fertility Prayers for healing, strength, and personal growth Prayers for daily reflection and thanksgiving Prayers for comfort and understanding in times of tragedy and loss On the eve of Yom Kippur in 2002, Aliza Lavie, a university professor, read an interview with an Israeli woman who had lost both her mother and her baby daughter in a terrorist attack. As Lavie stood in the synagogue later that evening, she searched for comfort for the bereaved woman, for a reminder that she was not alone but part of a great tradition of Jewish women who have responded to unbearable loss with strength and fortitude. Unable to find sufficient solace within the traditional prayer book and inspired by the memory of her own grandmother’s steadfast knowledge and faith, Lavie began researching and compiling prayers written for and by Jewish women. A Jewish Woman’s Prayer Book is the result—a beautiful and moving one-of-a-kind collection that draws from a variety of Jewish traditions, through the ages, to commemorate every occasion and every passage in the cycle of life, from the mundane to the extraordinary. This elegant, inspiring volume includes special prayers for the Sabbath and holidays and important dates of the Jewish year; prayers to mark celebratory milestones, such as bat mitzva, marriage, pregnancy, and childbirth; and prayers for comfort and understanding in times of tragedy and loss. Each prayer is presented in Hebrew and in an English translation, along with fascinating commentary on its origins and allusions. Culled from a wide range of sources, both geographically and historically, this collection testifies that women's prayers were—and continue to be—an inspired expression of personal supplication and desire.
Uri Ehrlich addresses a relatively neglected but central component of the act of prayer: its nonverbal aspects, represented by such features as the worshiper's gestures, attire and shoes, and vocal expression. In the first part of this book, the author engages in a two-tiered examination of nine nonverbal elements integral to the rabbinic Amidah prayer: a detailed historical-geographical consideration of their development, followed by an analysis of each gesture's signification, the crux of this study. Of all the possible models, it was the realm of interpersonal communication which had the strongest impact on this consideration of the rabbinic Amidah gesture system. The concluding chapters explore the broader rabbinic conception of prayer embodied in these nonverbal modes of expression. Unlike mainstream prayer studies, which concentrate on the textual and spoken facets of prayer, the holistic approach taken here views prayer as a complex of verbal, physical, spiritual and other attributes.
In this collection of essays, Professor Zahavy explores the origins and early history of prayer in Judaism. He examines the growth of rabbanic liturgy from immediately after the destruction of the Temple in 70 CE until the close of the Talmud of the Land of Israel. Zahavy shows how rabbanic rules for prayer reflect the historical circumstances of the Jews in late antique Israel. He argues, based on close textual analysis, that rabbis had little influence over the governance of synagogues in the first and second centuries.
A collection of blessings, poems, meditations, and rituals presented in English and Hebrew offers a traditional perspective to weekday, Sabbath, and New Moon festival observances.
The contributors and editors dedicate this volume of research to Professor Stefan C. Reif on the occasion of his 75th birthday. Together these twenty papers reflect our appreciation for his exemplary scholarship and lifelong commitment to acquaint our world with the theological and cultural riches of Jewish Studies. This collection reflects the breadth of Prof. Reif’s interests insofar as it is a combination of Second Temple studies and Jewish studies on the roots of Jewish prayer and liturgy which is his main field of expertise. Contributions on biblical and second temple studies cover Amos, Ben Sira, Esther, 2 Maccabees, Judith, Wisdom, Qumran Psalms, and James. Contributions on Jewish studies cover nuptial and benedictions after meals, Adon Olam, Passover Seder, Amidah, the Medieval Palestinian Tefillat ha-Shir, and other aspects of rabbinic liturgy. Moreover, the regional diversity of scholars from Israel, continental Europe, the United Kingdom, Ireland and North America mirrors Stefan’s travels as a lecturer and the reach of his publications. The volume includes a foreword of appreciation and a bibliographic list of Professor Reif's works.
