Strongman: The Extraordinary Life of Hun Sen is the biography of the Cambodian leader whose private life has been a closely guarded secret. Fully updated and revised from the authors' first edition (Hun Sen: Strongman of Cambodia, published 1999), this volume is based on recently declassified archival documents and hours of new interviews with Hun Sen, his wife Bun Rany, son Hun Manet, other family members and associates. The book chronicles the life of Hun Sen from obscurity as a pagoda boy to strongman status. It reveals the life of Hun Sen and Bun Rany under the Khmer Rouge regime, their tr.
To many in the West, the name Cambodia still conjures up indelible images of destruction and death, the legacy of the brutal Khmer Rouge regime and the terror it inflicted in its attempt to create a communist utopia in the 1970s. Sebastian Strangio, a journalist based in the capital city of Phnom Penh, now offers an eye-opening appraisal of modern-day Cambodia in the years following its emergence from bitter conflict and bloody upheaval. In the early 1990s, Cambodia became the focus of the UN’s first great post–Cold War nation-building project, with billions in international aid rolling in to support the fledgling democracy. But since the UN-supervised elections in 1993, the nation has slipped steadily backward into neo-authoritarian rule under Prime Minister Hun Sen. Behind a mirage of democracy, ordinary people have few rights and corruption infuses virtually every facet of everyday life. In this lively and compelling study, the first of its kind, Strangio explores the present state of Cambodian society under Hun Sen’s leadership, painting a vivid portrait of a nation struggling to reconcile the promise of peace and democracy with a violent and tumultuous past.
This book brings together critical essays on time, history and narrativity and the explorations of these concepts in philosophy, music, art and literature. The volume provides a comprehensive introduction to narrative theories as well as philosophical discourses on time, memory and the self. Drawing insights from western and eastern philosophy, it discusses themes such as subjectivity and identity in historical narratives, theorization of time in cinema and other arts and the relationship between the understandings of existence, consciousness and concepts such as Kala, Aion, and yugas. The book also looks at the narrativization of history across cultures by exploring modern fiction from China and India, murals of martyrs in Northern Ireland, music and films set against the canvas of the Second World War and the Holocaust, as well as diasporic cultural histories. This book will be an interesting read for scholars and researchers of comparative literature, history, philosophy of history, cultural studies and post-colonial studies.
The authors of this volume address multiple questions involving the nature of youth protest in the twenty-first century. Through their use of a case study approach, they comment upon the ways in which youth protest has been influenced by the electronic and social media and evaluate the effectiveness of protest activities, many of which were framed in reaction to neo-liberalism and state authoritarianism. A number of the authors further comment upon the utility of employing social movement theory to analyze the nature and character of protest actions, while others situate such events within specific political, social and cultural contexts. The case studies focus upon protest activities in Bahrain, Turkey, Iran, Cambodia, South Africa, China, Russia, Chile, Spain, and the U.S., and together, they offer a comparative analysis of an important global phenomenon. In so doing, the authors further address issues involving the changing nature of globalized protest participation, its immediate and long-term consequences, and the ways in which protests have encouraged a re-evaluation of the nature of inequality, as constructed within educational, social, and political spheres.
The Kingdom of Cambodia has an ancient pedigree, a time when its people first established small principalities which evolved in small kingdoms. These kingdoms merged, often violently, eventually establishing the great Angkorian kingdom of the Khmer. The great building complex known as Angkor Wat, an achievement of stupendous proportion, whose dimensions are still being determined, is a product of the Khmer Empire. The empire was subject to much tension, both internally from competing nobles who sought to ascend the powerful throne, to outside kingdoms who tried to invade and subjugate the Khmer. Vietnam to the east, and further south also to the east, was the Cham Empire, while to the west was the Thai. These three kingdoms warred with the Khmer, eventually reducing it from grandeur. After the Khmer Empire fell, Cambodia entered a Dark Ages, a period of 431 years, from 1431 to 1862, years of scant records. Historians today try to reconstruct why the empire fell and why its people moved from the Siem Reap area and why records from this time are almost entirely unknown. In 1862, France became Cambodia's protector, defending its autonomy from both Vietnam and Thailand (Siam) who were both nibbling at either end of Cambodia. The Protectorate ended in 1942 when the Japanese occupied the land, followed by the return of the French in 1945, after the end of the Second World War. As in other countries subjugated by colonist powers, the defeat of France encouraged Cambodian nationalists to fight for a return to independence and autonomy. It is in this crucible that the Khmer Rouge, a communist-inspired group, began an insurrection against the French, and later against the Cambodian government. The Khmer Rouge, inspired by nihilistic beliefs, came to power in 1975 and began the tragic genocide of the Cambodian people. Between a quarter to a third of the people were murdered, representing the best and the elite of its society. There were many actors in this saga, both ancient and modern. I review these persons, to the extent known and the roles they played in Cambodian history and the effect it has had on the country today. The character of Pol Pot, mastermind and leader of the Khmer Rouge, is of special importance. I review his strange way of not identifying with a leadership role until absolutely necessary. But the menace of this man went much deeper; through guile and bland smiles, he allayed fear about himself, though he ordered the murder of those closest to him. Yet, even as they were led away, they disbelieved the order for their deaths, believing that if they could but have a moment with him, all would be set right. Even those closest to him did not see him for the monster he really was. He was a master at guile and deception, with none seeing the man as the monster of terror and destruction. Even in the Far East where exhibiting emotion and genuine feeling is shunned to the nth degree, this man’s ability to remain hidden reflects the ultimate achievement. But he brought ruin to his nation, with today’s loss of the elite of the country. I spent two months in Cambodia, visiting and researching material for this review. During my time there, I visited the only synagogue in the country, the Chabad House in Phnom Penh. It was then that I became aware of an amazing fact: a granddaughter of royalty celebrated her Bat Mitzvah in the capital, attended by members of the royal family. The story of how a member of the Cambodian royal family became Jewish is itself an incredible development. Cambodia today is a Third World country, with many attractions, both superb and revolting. At core, its representations reflect the saga of humanity, whose pages are sometimes elevating and also horrific. I describe my journey to this corner of Asia, hoping I've done justice to its many contours and personalities.
A fascinating analysis of the recent history of the beautiful but troubled Southeast Asian nation of Cambodia To many in the West, the name Cambodia still conjures up indelible images of destruction and death, the legacy of the brutal Khmer Rouge regime and the terror it inflicted in its attempt to create a communist utopia in the 1970s. Sebastian Strangio, a journalist based in the capital city of Phnom Penh, now offers an eye-opening appraisal of modern-day Cambodia in the years following its emergence from bitter conflict and bloody upheaval. In the early 1990s, Cambodia became the focus of the UN's first great post-Cold War nation-building project, with billions in international aid rolling in to support the fledgling democracy. But since the UN-supervised elections in 1993, the nation has slipped steadily backward into neo-authoritarian rule under Prime Minister Hun Sen. Behind a mirage of democracy, ordinary people have few rights and corruption infuses virtually every facet of everyday life. In this lively and compelling study, the first of its kind, Strangio explores the present state of Cambodian society under Hun Sen's leadership, painting a vivid portrait of a nation struggling to reconcile the promise of peace and democracy with a violent and tumultuous past.
From Putin, Trump, and Bolsonaro to Erdoğan, Orbán, and Xi, an intimate look at the rise of strongman leaders around the world. The first truly global treatment of the new nationalism, underpinned by an exceptional level of access to its key actors, from the award-winning journalist and author of Easternization. This is the most urgent political story of our time: authoritarian leaders have become a central feature of global politics. Since 2000, self-styled strongmen have risen to power in capitals as diverse as Moscow, Beijing, Delhi, Brasilia, Budapest, Ankara, Riyadh, and Washington. These leaders are nationalists and social conservatives, with little tolerance for minorities, dissent, or the interests of foreigners. At home, they claim to be standing up for ordinary people against globalist elites; abroad, they posture as the embodiments of their nations. And everywhere they go, they encourage a cult of personality. What’s more, these leaders are not just operating in authoritarian political systems but have begun to emerge in the heartlands of liberal democracy. Gideon Rachman has been in the same room with most of these strongmen and reported from their countries over a long journalistic career. While others have tried to understand their rise individually, Rachman pays full attention to the widespread phenomenon and uncovers the complex and often surprising interaction among these leaders. In the process, he identifies the common themes in our local nightmares, finding global coherence in the chaos and offering a bold new paradigm for navigating our world.
This is the first biography of a leader whose private life has until now been a closely guarded secret. But it is much more than an account of the life of Hun Sen -- it tells through his eyes the story of the emergence through slaughter of an innocent people. Essential reading for all those who are intrigued and bewildered by the complex recent history of Cambodia, and by the rapid rise of its new leader from obscurity to strongman status.
In Life, Fish and Mangroves, Melissa Marschke explores the potential of resource governance, offering a case study of resource-dependent village life. Following six households and one village-based institution in coastal Cambodia over a twelve-year period, Marschke reveals the opportunities and constraints facing villagers and illustrates why local resource management practices remain delicate, even with a sustained effort. She highlights how government and business interests in community-based management and resource exploitation combine to produce a complex, highly uncertain dynamic. With this instructive study, she demonstrates that in spite of a significant effort, spanning many years and engaging many players, resource governance remains fragile and coastal livelihoods in Cambodia remain precarious.
