'the Steppe and other Stories'', a collection is among the first of Chekhov's works to be published in a serious literary journal. The majority of tales in this collection focus on the issues faced by privileged class. The narration shows that the author never left his roots, being the son of an unsuccessful provincial grocer greatly influenced his writings. Interesting!
Nineteen traditional folktales reflecting the way of life of the Kazakhs, a Turko-Mongol nomadic people whose chief domain is the second largest republic of the Soviet Union. Includes glossary.
The Hungry Steppe examines one of the most heinous crimes of the Stalinist regime: the Kazakh famine of 1930–33. More than 1.5 million people, a quarter of Kazakhstan's population, perished. Yet the story of this famine has remained mostly hidden from view. Sarah Cameron reveals this brutal story and its devastating consequences for Kazakh society. Through extremely violent means, the Kazakh famine created Soviet Kazakhstan, a stable territory with clear boundaries that was an integral part of the Soviet economy; and it forged a new Kazakh national identity. But ultimately, Cameron finds, neither Kazakhstan nor Kazakhs themselves integrated into Soviet society the way Moscow intended. The experience of the famine scarred the republic and shaped its transformation into an independent nation in 1991. Cameron examines the Kazakh famine to overturn several assumptions about violence, modernization, and nation-making under Stalin, highlighting the creation of a new Kazakh national identity and how environmental factors shaped Soviet development. Ultimately, The Hungry Steppe depicts the Soviet regime and its disastrous policies in a new and unusual light.
Featuring first-time translations of numerous examples of modern Kazakh literature for publication in the USA, this anthology provides excellent examples of literary life in both Soviet and post-Soviet Kazakhstan, and introduces readers to the rich literary traditions of the region. The materials introduce the rich literary heritage of Kazakhstan, which is a part of the unique prose and poetry traditions of the Central Asia steppes and Eurasia. The selected readings will enhance the understanding of unique nomadic culture and Central Asian universe of the great Eurasia Steppe, which, in the words of British Chancellor George Curzon, has "charms for the historian, the archeologist, the man of science ...." The Stories of the Great Steppe was designed as an a supplementary reader and textbook for students and general public studying 20th century Eastern European, Russian, and Central Asian literature, culture, and intellectual history. It can be used in courses on Slavic literature, Russian and Soviet literature, Russian cultural history, World History, and the History of World Civilizations. Dr. Rafis Abazov is an adjunct professor at Columbia University (New York, USA) and a visiting professor at Al Farabi Kazakh National University (Almaty, Kazakhstan). He has written six books, including The Culture and Customs of the Central Asian Republics (2007), Green Desert: The Life and Poetry of Olzhas Suleimenov (2011), and The Stories of the Great Steppe (2013). His research interests and publications focus on cultural globalization and the intellectual history of Central Eurasia and Russia, as well as public policy, governance, and contemporary cultural, intellectual and political trends in the region.
Exiled to Siberia In June 1942, the Rudomin family is arrested by the Russians. They are "capitalists -- enemies of the people." Forced from their home and friends in Vilna, Poland, they are herded into crowded cattle cars. Their destination: the endless steppe of Siberia. For five years, Ester and her family live in exile, weeding potato fields and working in the mines, struggling for enough food and clothing to stay alive. Only the strength of family sustains them and gives them hope for the future.
Brilliant horsemen and great fighters, the Scythians were nomadic horsemen who ranged wide across the grasslands of the Asian steppe from the Altai mountains in the east to the Great Hungarian Plain in the first millennium BC. Their steppe homeland bordered on a number of sedentary states to the south - the Chinese, the Persians and the Greeks - and there were, inevitably, numerous interactions between the nomads and their neighbours. The Scythians fought the Persians on a number of occasions, in one battle killing their king and on another occasion driving the invading army of Darius the Great from the steppe. Relations with the Greeks around the shores of the Black Sea were rather different - both communities benefiting from trading with each other. This led to the development of a brilliant art style, often depicting scenes from Scythian mythology and everyday life. It is from the writings of Greeks like the historian Herodotus that we learn of Scythian life: their beliefs, their burial practices, their love of fighting, and their ambivalent attitudes to gender. It is a world that is also brilliantly illuminated by the rich material culture recovered from Scythian burials, from the graves of kings on the Pontic steppe, with their elaborate gold work and vividly coloured fabrics, to the frozen tombs of the Altai mountains, where all the organic material - wooden carvings, carpets, saddles and even tattooed human bodies - is amazingly well preserved. Barry Cunliffe here marshals this vast array of evidence - both archaeological and textual - in a masterful reconstruction of the lost world of the Scythians, allowing them to emerge in all their considerable vigour and splendour for the first time in over two millennia.
When GermanyÕs Sixth Army advanced to Stalingrad in 1942, its long-extended flanks were mainly held by its allied armiesÑthe Romanians, Hungarians, and Italians. But as history tells us, these flanks quickly caved in before the massive Soviet counter-offensive which commenced that November, dooming the Germans to their first catastrophe of the war. However, the historical record also makes clear that one allied unit held out to the very end, fighting to stem the tideÑthe Italian Alpine Corps. As a result of MussoliniÕs disastrous alliance with Nazi Germany, by the fall of 1942, 227,000 soldiers of the Italian Eighth Army were deployed on a 270km front along the Don River to protect the left flank of German troops intent on capturing Stalingrad. Sixty thousand of these were alpini, elite Italian mountain troops. When the Don front collapsed under Soviet hammerblows, it was the Alpine Corps that continued to hold out until it was completely isolated, and which then tried to fight its way out through both Russian encirclement and ÒGeneral Winter,Ó to rejoin the rest of the Axis front. Only one of the three alpine divisions was able to emerge from the Russian encirclement with survivors. In the all-sides battle across the snowy steppe, thousands were killed and wounded, and even more were captured. By the summer of 1946, 10,000 survivors returned to Italy from Russian POW camps. This tragic story is complex and unsettling, but most of all it is a human story. Mussolini sent thousands of poorly equipped soldiers to a country far from their homeland, on a mission to wage war with an unclear mandate against a people who were not their enemies. Raw courage and endurance blend with human suffering, desperation and altruism in the epic saga of this withdrawal from the Don lines, including the demise of thousands and survival of the few. Hope Hamilton, fluent in Italian and having spent many years in Italy, has drawn on many interviews with survivors, as well as massive research, in order to provide this first full English-language account of one of World War IIÕs legendary stands against great odds.
It was easy to fall into Karabas, as easy as falling down a hole, but it was hard, to put it bluntly, to get out again. Never mind the zeks, even the soldiers were exiled ...' Deep in the desolate steppe, Captain Khabarov waits out his service at a camp where the news arrives in bundles of last year's papers and rations turn up rotting in their trucks. The captain hopes for nothing more from life than a meagre pension and a state-owned flat. Until, one Spring, he decides to plant a field of potatoes to feed his half-starved men ...This blackly comic novel shows the unsettling consequences of thinking for yourself under the Soviet system. Oleg Pavlov's first novel, published when he was only 24, Captain of the Steppe was immediately praised for its chilling but humane and hilarious depiction of the Soviet Empire's last years. The first in a trilogy, this novel already confirms Pavlov as a worthy successor to Aleksandr Solzhenitsyn.
