This book recounts the entangled stories of three distinctly Russian movements—state ideology, Russian cosmism, and Eurasianism—from their inception at the end of the nineteenth century and beginning of the twentieth century until now. Despite harboring pseudoscientific and mystical ideas specific to Russia, all three movements were propagated by their followers as “universal sciences,” and all three vied for scientific supremacy and universal acceptance. Suppressed by the Bolsheviks and their state ideology as “unscientific” in the 1920s, Russian cosmism and Eurasianism led an esoteric underground existence during the Soviet period and re-emerged in the dying years of the Soviet Union, seeking not only to reclaim their “scientific” status but also to potentially fill the perplexing vacuum left by the ensuing demise of Soviet state ideology. This study relates the post-Soviet search for a new state ideology, or new National Idea, at the federal and regional levels, based on the Kremlin’s projects and the case of the ethnic Republic of Kalmykia in south-west Russia.
Since the dissolution of the Soviet Union, Russia has been marginalized at the edge of a Western-dominated political and economic system. In recent years, however, leading Russian figures, including former president Vladimir Putin, have begun to stress a geopolitics that puts Russia at the center of a number of axes: European-Asian, Christian-Muslim-Buddhist, Mediterranean-Indian, Slavic-Turkic, and so on. This volume examines the political presuppositions and expanding intellectual impact of Eurasianism, a movement promoting an ideology of Russian-Asian greatness, which has begun to take hold throughout Russia, Kazakhstan, and Turkey. Eurasianism purports to tell Russians what is unalterably important about them and why it can only be expressed in an empire. Using a wide range of sources, Marlène Laruelle discusses the impact of the ideology of Eurasianism on geopolitics, interior policy, foreign policy, and culturalist philosophy.
The short period of time stretching from the dramatic Constitutional amendments of January 2020, to the war launched by Vladimir Putin against Ukraine in February, 2022, marks a sharp turning point in post-Soviet Russian history. The author explains how Russia got to that point of war. Although Putin, termed ‘eternal’ because of amendments that allow him to run for two more terms as president, is everywhere in it, the book is a study of Russia writ large. It features the political uproar over the Navalny phenomenon, the ravages of the pandemic, manifestations of climate change, and intensifying confrontations between Russia on one side, Ukraine, NATO and the US on the other. The book provides a who, what, where and when of the short but volatile period prior to the outbreak of war, and offers a tentative why it happened. Discussed, too, are the highs and lows of Putin’s popularity; the effectiveness, or not, of economic sanctions, and Moscow’s ‘pivot to the east’. Whereas Putin is a more obvious villain in the unhappy tale, the author makes it clear that Ukrainian and Western leaders are by no means blameless for this state of affairs.
Psy-sciences (psychology, psychiatry, psychoanalysis, pedagogy, criminology, special education, etc.) have been connected to politics in different ways since the early twentieth century. Here in twenty-two essays scholars address a variety of these intersections from a historical perspective. The chapters include such diverse topics as the cultural history of psychoanalysis, the complicated relationship between psychoanalysis and the occult, and the struggles for dominance between the various schools of psychology. They show the ambivalent positions of the "psy" sciences in the dictatorships and authoritarian regimes of Nazi Germany, East European communism, Latin-American military dictatorships, and South African apartheid, revealing the crucial role of psychology in legitimating and "normalizing" these regimes. The authors also discuss the ideological and political aspects of mental health and illness in Hungary, Germany, post-WW1 Transylvania, and Russia. Other chapters describe the attempt by critical psychology to understand the production of academic, therapeutic, and everyday psychological knowledge in the context of the power relations of modern capitalist societies.
This book examines the history of sexuality in Mongolia over the last 800 years. As a culture-specific and time-specific system of values, practices and identities, sexuality in Mongolia, as elsewhere, has been subject to change as Mongolian society transformed from an empire to a post-imperial regional power to a Qing colony to a socialist country, before embracing liberal democracy in the 1990s. Since every social change tends to become reflected in sexuality, this study takes into account a range of intertwined topics, including religious ideologies, political ideologies, law, gender and relationships between individuals and the state, all of which have evolved throughout Mongolia's history and require rethinking if one is to describe such a complex social phenomenon as human sexuality.
The classic and “utterly engrossing” study of Stalin’s pursuit of a nuclear bomb during the Cold War by the renowned political scientist and historian (Foreign Affairs). For forty years the U.S.-Russian nuclear arms race dominated world politics, yet the Soviet nuclear establishment was shrouded in secrecy. Then, shortly after the collapse of the Soviet Union, David Holloway pulled back the Iron Curtain with his “marvelous, groundbreaking study” Stalin and the Bomb (The New Yorker). How did the Soviet Union build its atomic and hydrogen bombs? What role did espionage play? How did the American atomic monopoly affect Stalin's foreign policy? What was the relationship between Soviet nuclear scientists and the country's political leaders? David Holloway answers these questions by tracing the dramatic story of Soviet nuclear policy from developments in physics in the 1920s to the testing of the hydrogen bomb and the emergence of nuclear deterrence in the mid-1950s. This magisterial history throws light on Soviet policy at the height of the Cold War, illuminates a central element of the Stalinist system, and puts into perspective the tragic legacy of this program―environmental damage, a vast network of institutes and factories, and a huge stockpile of unwanted weapons.
Philosophical Thought in Russia in the Second Half of the 20th Century is the first book of its kind that offers a systematic overview of an often misrepresented period in Russia's philosophy. Focusing on philosophical ideas produced during the late 1950s – early 1990s, it reconstructs the development of genuine philosophical thought in the Soviet period and introduces those non-dogmatic Russian thinkers who saw in philosophy a means of reforming social and intellectual life. Covering such areas of philosophical inquiry as philosophy of science, philosophical anthropology, the history of philosophy, activity approach as well as communication and dialogue studies, the volume presents and thoroughly discusses central topics and concepts developed by Soviet thinkers in that particular fields. Written by a team of internationally recognized scholars from Russia and abroad, it examines the work of well-known Soviet philosophers (such as Mikhail Bakhtin, Evald Ilyenkov and Merab Mamardashvili) as well as those important figures (such as Vladimir Bibler, Alexander Zinoviev, Yury Lotman, Georgy Shchedrovitsky, Genrich Batishchev, Sergey Rubinstein, and others) who have often been overlooked. By introducing and examining original philosophical ideas that evolved in the Soviet period, the book confirms that not all Soviet philosophy was dogmatic and tied to orthodox Marxism and the ideology of Marxism-Leninism. It shows Russian philosophical development of the Soviet period in a new light, as a philosophy defined by a genuine discourse of exploration and intellectual progress, rather than stagnation and dogmatism. In addition to providing the historical and cultural background that explains the development of the 20th-century Russian philosophy, the book also puts the discussed ideas and theories in the context of contemporary philosophical discussions showing their relevance to nowadays debates in Western philosophy. With short biographies of key thinkers, an extensive current bibliography and a detailed chronology of Soviet philosophy, this research resource provides a new understanding of the Soviet period and its intellectual legacy 100 years after the Russian Revolution.
Dispatches on nationalism and religion As an insider to church politics and a scholar of contemporary Orthodoxy, Cyril Hovorun outlines forms of political orthodoxy in Orthodox churches, past and present. Hovorun draws a big picture of religion being politicized and even weaponized. While Political Orthodoxies assesses phenomena such as nationalism and anti-Semitism, both widely associated with Eastern Christianity, Hovorun focuses on the theological underpinnings of the culture wars waged in eastern and southern Europe. The issues in these wars include monarchy and democracy, Orientalism and Occidentalism, canonical territory, and autocephaly. Wrought with peril, Orthodox culture wars have proven to turn toward bloody conflict, such as in Georgia in 2008 and Ukraine in 2014. Accordingly, this book explains the aggressive behavior of Russia toward its neighbors and the West from a religious standpoint. The spiritual revival of Orthodoxy after the collapse of Communism made the Orthodox church in Russia, among other things, an influential political protagonist, which in some cases goes ahead of the Kremlin. Following his identification and analysis, Hovorun suggests ways to bring political Orthodoxy back to the apostolic and patristic track.
The Soviet agronomist Trofim Lysenko became one of the most notorious figures in twentieth-century science after his genetic theories were discredited decades ago. Yet some scientists, even in the West, now claim that discoveries in the field of epigenetics prove that he was right after all. Seeking to get to the bottom of Lysenko’s rehabilitation in certain Russian scientific circles, Loren Graham reopens the case, granting his theories an impartial hearing to determine whether new developments in molecular biology validate his claims. In the 1930s Lysenko advanced a “theory of nutrients” to explain plant development, basing his insights on experiments which, he claimed, showed one could manipulate environmental conditions such as temperature to convert a winter wheat variety into a spring variety. He considered the inheritance of acquired characteristics—which he called the “internalization of environmental conditions”—the primary mechanism of heredity. Although his methods were slipshod and his results were never duplicated, his ideas fell on fertile ground during a time of widespread famine in the Soviet Union. Recently, a hypothesis called epigenetic transgenerational inheritance has suggested that acquired characteristics may indeed occasionally be passed on to offspring. Some biologists dispute the evidence for this hypothesis. Loren Graham examines these arguments, both in Russia and the West, and shows how, in Russia, political currents are particularly significant in affecting the debates.
This book provides a richly documented account of the historical, cultural, philosophical and practical dimensions of feng shui. It argues that where feng shui is entrenched educational systems have a responsibility to examine its claims, and that this examination provides opportunities for students to better learn about the key features of the nature of science, the demarcation of science and non-science, the characteristics of pseudoscience, and the engagement of science with culture and worldviews. The arguments presented for feng shui being a pseudoscience can be marshalled when considering a whole range of comparable beliefs and the educational benefit of their appraisal. Feng shui is a deeply-entrenched, three-millennia-old system of Asian beliefs and practices about nature, architecture, health, and divination that has garnered a growing presence outside of Asia. It is part of a comprehensive and ancient worldview built around belief in chi (qi) the putative universal energy or life-force that animates all existence, the cosmos, the solar system, the earth, and human bodies. Harmonious living requires building in accord with local chi streams; good health requires replenishment and manipulation of internal chi flow; and a beneficent afterlife is enhanced when buried in conformity with chi directions. Traditional Chinese Medicine is based on the proper manipulation of internal chi by acupuncture, tai-chi and qigong exercise, and herbal dietary supplements. Matthews has produced another tour de force that will repay close study by students, scientists, and all those concerned to understand science, culture, and the science/culture nexus. Harvey Siegel, Philosophy, University of Miami, USA With great erudition and even greater fluidity of style, Matthews introduces us to this now-world-wide belief system. Michael Ruse, Philosophy, Florida State University, USA The book is one of the best research works published on Feng Shui. Wang Youjun, Philosophy, Shanghai Normal University, China The history is fascinating. The analysis makes an important contribution to science literature. James Alcock, Psychology, York University, Canada This book provides an in-depth study of Feng Shui in different periods, considering its philosophical, historical and educational dimensions; especially from a perspective of the ‘demarcation problem’ between science and pseudoscience. Yao Dazhi, Chinese Academy of Sciences, China
