This book considers the implications, consequences, opportunities and constraints faced when mission and development endeavours coincide. This is explored from various perspectives, including that of history, theology and those involved in mission work and missionary organizations. Despite eighty per cent of the world's population professing religious belief, religion has been largely excluded from consideration of those seeking to achieve development in poorer countries. Moreover, the work of missionaries has often involved the provision of basic welfare services that in many parts of the world predate the interventions undertaken by 'professional' secular aid workers. Are missionaries doing development work or is development a critical aspect of mission?
This book provides an extended analysis of how resource extraction projects stimulate social, cultural and economic change in indigenous communities. Through a range of case studies, including open cast mining, artisanal mining, logging, deforestation, oil extraction and industrial fishing, the contributors explore the challenges highlighted in global debates on sustainability, Corporate Social Responsibility (CSR), and climate change. The case studies are used to assess whether and how development processes might compete and conflict with the market objectives of multinational corporations and the organizational and moral principles of indigenous communities. Emphasizing the perspectives of directly-affected parties, the authors identify common patterns in the way in which extraction projects are conceptualized, implemented and perceived. The book provides a deeper understanding of the dynamics of the human environments where resource extraction takes place and its consequent impacts on local livelihoods. Its in-depth case studies underscore the need for increased social accountability in the planning and development of natural resource extraction projects.
This book, first published in 2000, is a companion volume to An Introduction to the Anthropology of Melanesia (1998). It gives a clear and absorbing account of social change in Melanesia since the arrival of Europeans covering the history of the colonial period and the new postcolonial states. Paul Sillitoe deals with economic and technological change, labour migration and urbanisation, and formation of the modern state, but he also describes the sometimes violent reactions to these dramatic transformations, in the form of cargo cults, secession movements, and insurrections against multinational companies. He discusses development projects but brings out associated policy dilemmas, reviews developments that threaten the environment, and implications for local identity, such as romanticises 'primitive culture'. This fascinating account of social change in the pacific is addressed to students with little or no background in the region's history and development.
The Pacific is the last major world region to be discovered by humans. Although small in total land area, its numerous islands and archipelagoes with their startlingly diverse habitats and biotas, extend across a third of the globe. This revised edition of a popular text explores the diverse landforms, climates, and ecosystems of the Pacific island region. Multiple chapters, written by leading specialists, cover the environment, history, culture, population, and economy. The work includes new or completely revised chapters on gender, music, logging, development, education, urbanization, health, ocean resources, and tourism. Throughout two key issues are addressed: the exceptional environmental challenges and the demographic/economic/political challenges facing the region. Although modern technology and media and waves of continental tourists are fast eroding island cultures, the continuing resilience of Pacific island populations is apparent. This is the only contemporary text on the Pacific Islands that covers both environment and sociocultural issues and will thus be indispensable for any serious student of the region. Unlike other reviews, it treats the entirety of Oceania (with the exception of Australia) and is well illustrated with numerous photos and maps, including a regional atlas. Contributors: David Abbott, Dennis A. Ahlburg, Glenn Banks, John Barker, Geoffrey Bertram, David A. Chappell, William C. Clarke, John Connell, Ron Crocombe, Julie Cupples, Derrick Depledge, Colin Filer, Gerard J. Fryer, Patricia Fryer, Brenden S. Holland, E. Alison Kay, David M. Kennedy, Lamont Lindstrom, Rick Lumpkin, Harley I. Manner, Selina Tusitala Marsh, Nancy McDowell, Hamish A. McGowan, Frank McShane, Simon Milne, R. John Morrison, Dieter Mueller-Dombois, Stephen G. Nelson, Patrick D. Nunn, Michael R. Ogden, Andrew Pawley, Jean-Louis Rallu, Vina Ram-Bidesi, Moshe Rapaport, Annette Sachs Robertson, Richard Scaglion, Donovan Storey, Andrew P. Sturman, Lynne D. Talley, James P. Terry, Randolph R. Thaman, Frank R. Thomas, Caroline Vercoe, Terence Wesley-Smith, Paul Wolffram.
This wide-ranging volume captures the diverse range of societies and experiences that form what has come to be known as Melanesia. It covers prehistoric, historic and contemporary issues, and includes work by art historians, political scientists, geographers and anthropologists. The chapters range from studies of subsistence, ritual and ceremonial exchange to accounts of state violence, new media and climate change. The ‘Melanesian world’ assembled here raises questions that cut to the heart of debates in the human sciences today, with profound implications for the ways in which scholars across disciplines can describe and understand human difference. This impressive collection of essays represents a valuable resource for scholars and students alike.
For most post-conflict countries, the transition to peace is daunting. In countries with high-value natural resources – including oil, gas, diamonds, other minerals, and timber –the stakes are unusually high and peacebuilding is especially challenging. Resource-rich post-conflict countries face both unique problems and opportunities. They enter peacebuilding with an advantage that distinguishes them from other war-torn societies: access to natural resources that can yield substantial revenues for alleviating poverty, compensating victims, creating jobs, and rebuilding the country and the economy. Evidence shows, however, that this opportunity is often wasted. Resource-rich countries do not have a better record in sustaining peace. In fact, resource-related conflicts are more likely to relapse. Focusing on the relationship between high-value natural resources and peacebuilding in post-conflict settings, this book identifies opportunities and strategies for converting resource revenues to a peaceful future. Its thirty chapters draw on the experiences of forty-one researchers and practitioners – as well as the broader literature – and cover a range of key issues, including resource extraction, revenue sharing and allocation, and institution building. The book provides a concise theoretical and practical framework that policy makers, researchers, practitioners, and students can use to understand and address the complex interplay between the management of high-value resources and peace. High-Value Natural Resources and Post-Conflict Peacebuilding is part of a global initiative led by the Environmental Law Institute (ELI), the United Nations Environment Programme (UNEP), the University of Tokyo, and McGill University to identify and analyze lessons in natural resource management and post-conflict peacebuilding. The project has generated six edited books of case studies and analyses, with contributions from practitioners, policy makers, and researchers. Other books in the series address land; water; livelihoods; assessing and restoring natural resources; and governance.
Social movements and interest groups of a variety of types increasingly engage in direct contestation, mobilizing to influence the activities of firms and making unmediated claims for redistribution of the gains from economic activity. Such direct contestation between societal actors and firms unleashes distributive and regulatory politics that shape local development. Why does pressure sometimes result expanded access to essential public goods, services, and economic opportunities and sometimes does not? This book develops a theory of direct contestation that explains the varying distributive consequences of the conflicts that entangle many firms. The theory is grounded in case studies of mining conflicts in Bolivia and Peru. By tracing the processes that pushed firms to take different types of distributive actions in detail, the book reveals the central roles of social structures and firm strategies in shaping the consequences of direct contestation. This work advances scholarship on social movements and organizations, private politics, distributive politics, as well as studies of mining conflicts in Latin America.
In much of Melanesia, the process of social reproduction unfolds as a lengthy sequence of mortuary rites - feast making and gift giving through which the living publicly define their social relations with each other while at the same time commemorating the deceased. In this study Robert J. Foster constructs an ethnographic account of mortuary rites in the Tanga Islands, Papua New Guinea, placing these large-scale feasts and ceremonial exchanges in their historical context and demonstrating how the effects of participation in an expanding cash economy have allowed Tangans to conceive of the rites as 'customary' in opposition to the new and foreign practices of 'business'. His examination synthesizes two divergent trends in Melanesian anthropology by emphasizing both the radical differences between Melanesian and Western forms of sociality and the conjunction of Melanesian and Western societies brought about by colonialism and capitalism.
