Using original research by a number of highly regarded specialists, this book brings together comparative materials and distinct disciplinary approaches on the origins and dynamics of ethnic conflicts, ethnic policies of nation states, and different attempts to contain, transform and resolve ethnic conflicts. It is one of the results of a research project on ethnic conflicts and development undertaken by the United Nations Research Institute on Social Development. Includes material on Asia and the Pacific, Africa, the Middle East, the former socialist countries, the United States, and Latin America.
Vilas combines his academic background and first-hand experience to produce an insightful analysis of the conflicts between Nicaragua's central government and costenos, relating these to issues of class struggle, capitalist modernization, and revolutionary transition.
'An excellent source on past and present debates, and a coherent and insightful set of proposals concerning methodology'.International Affairs'More than merely providing a student's textbook. [Wade] covers the main themes and offers a comprehensive overview of the relevant debates ... an excellent textbook.'European Review of Latin American and Caribbean Studies'Wade's latest book is intelligent and easy-to-read, and represents a significant contribution to the knowledge and understanding of the dynamics of race and ethnicity in Latin America.'Patterns of Prejudice
Why are some multiethnic countries more prone to civil violence than others? This book examines the occurrence and forms of conflict in multiethnic states. It presents a theory that explains not only why ethnic groups rebel but also how they rebel. It shows that in extremely unequal societies, conflict typically occurs in non-violent forms because marginalized groups lack both the resources and the opportunities for violent revolt. In contrast, in more equal, but segmented multiethnic societies, violent conflict is more likely. The book traces the origins of these different types of multiethnic states to distinct experiences of colonial rule. Settler colonialism produced persistent stratification and far-reaching cultural and economic integration of the conquered groups, as, for example, in Guatemala, the United States, or Bolivia. By contrast, in decolonized states, such as Iraq, Pakistan, or Sri Lanka, in which independence led to indigenous self-rule, the colonizers' "divide and rule" policies resulted in deeply segmented post-colonial societies. Combining statistical analyses with case studies based on original field research in four different countries in Sub-Saharan Africa and Latin America, Vogt analyzes why and how colonial legacies have led to peaceful or violent ethnic movements.
First Published in 1994. In nearly all racially and ethnically heterogeneous societies, there is overt national conflict among parties and social movements organized on the basis of race and ethnicity. Such conflict has been much less evident in Latin America. Scholars have pondered the nature of race and ethnicity with regard to both Afro- American and Indo-American societies, though research on Brazil has been particularly prominent. Special attention has been given to the relationship between social class and race and ethnicity.
The dominant tradition in writing about U.S.–Latin American relations during the Cold War views the United States as all-powerful. That perspective, represented in the metaphor “talons of the eagle,” continues to influence much scholarly work down to the present day. The goal of this collection of essays is not to write the United States out of the picture but to explore the ways Latin American governments, groups, companies, organizations, and individuals promoted their own interests and perspectives. The book also challenges the tendency among scholars to see the Cold War as a simple clash of “left” and “right.” In various ways, several essays disassemble those categories and explore the complexities of the Cold War as it was experienced beneath the level of great-power relations.
Global identity politics rest heavily on notions of ethnicity and authenticity, especially in contexts where indigenous identity becomes a basis for claims of social and economic justice. In contemporary Latin America there is a resurgence of indigenous claims for cultural and political autonomy and for the benefits of economic development. Yet these identities have often been taken for granted. In this historical ethnography, Baron Pineda traces the history of the port town of Bilwi, now known officially as Puerto Cabezas, on the Atlantic coast of Nicaragua to explore the development, transformation, and function of racial categories in this region. From the English colonial period, through the Sandinista conflict of the 1980s, to the aftermath of the Contra War, Pineda shows how powerful outsiders, as well as Nicaraguans, have made efforts to influence notions about African and Black identity among the Miskito Indians, Afro-Nicaraguan Creoles, and Mestizos in the region. In the process, he provides insight into the causes and meaning of social movements and political turmoil. Shipwrecked Identities also includes important critical analysis of the role of anthropologists and other North American scholars in the Contra-Sandinista conflict, as well as the ways these scholars have defined ethnic identities in Latin America. As the indigenous people of the Mosquito Coast continue to negotiate the effects of a long history of contested ethnic and racial identity, this book takes an important step in questioning the origins, legitimacy, and consequences of such claims.
In this seventh edition, John A. Booth, Christine J. Wade, and Thomas W. Walker update a classic in the field which invites students to explore the histories, economies, and politics of Costa Rica, Nicaragua, El Salvador, Guatemala, and Honduras. Covering the region's political and economic development from the early 1800s onward, the authors bring the Central American story up to date. New to the 7th Edition: Analysis of trends in human rights performance, political violence, and evolution of regime types; Updated findings from surveys to examine levels of political participation and support for democratic norms among Central Americans; Historical and current-era material on indigenous peoples and other racial minorities; Discussion of popular attitudes toward political rights for homosexuals, and LGBTQ access to public services; Discussion of women’s rights and access to reproductive health services, and women’s integration into elective offices; Tracing evolving party systems, national elections, and US policy toward the region under the Obama and Trump administrations; Central America’s international concerns including Venezuela’s shrinking role as an alternative source of foreign aid and antagonist to US policy in the region, and migration among and through Central American nations. Understanding Central America is an ideal text for all students of Latin American politics and is highly recommended for courses on Central American politics, social systems, and history.
In Theorizing Revolutions, some of the most exciting thinkers in the study of revolutions today look critically at the many theoretical frameworks through which revolutions can be understood and apply them to specific revolutionary cases. The theoretical approaches considered in this way include state-centred perspectives, structural theory, world-system analysis, elite models, demographic theories and feminism and the revolutions covered range in time from the French Revolution to Eastern Europe in 1989 and in place from Russia to Vietnam and Nicaragua.
Human rights activist and historian Roxanne Dunbar-Ortiz has been described as “a force of nature on the page and off.” That force is fully present in Blood on the Border, the third in her acclaimed series of memoirs. Seamlessly blending the personal and the political, Blood on the Border is Dunbar-Ortiz’s firsthand account of the decade-long dirty war pursued by the Contras and the United States against the people of Nicaragua. With the 1981 bombing of a Nicaraguan plane in Mexico City—a plane Dunbar-Ortiz herself would have been on if not for a delay—the US-backed Contras (short for los contrarrevolucionarios) launched a major offensive against Nicaragua’s Sandinista regime, which the Reagan administration labeled as communist. While her rich political analysis of the US-Nicaraguan relationship bears the mark of a trained historian, Dunbar-Ortiz also writes from her perspective as an intrepid activist who spent months at a time throughout the 1980s in the war-torn country, especially in the remote northeastern region, where the Indigenous Miskitu people were relentlessly assailed and nearly wiped out by CIA-trained Contra mercenaries. She makes painfully clear the connections between what many US Americans today remember only vaguely as the Iran-Contra “affair” and ongoing US aggression in the Americas, the Middle East, and around the world—connections made even more explicit in a new afterword written for this edition. A compelling, important, and sobering story on its own, Blood on the Border offers a deeply informed, closely observed, and heartfelt view of history in the making.
