The name of this book, Sri Sankalpa Kalpadruma, is appropriate because it makes one’s desires bear fruit. The Sadhaka’s life attains success only when the impetus to obtain these transcendental aspirations appears in the heart by the causeless mercy of the guru and Vaisnavas.
Srila Visvanatha Cakravarti Thakura, one of the most important saints and teachers of the Gaudiya Vaisnava school, wrote the "Sri Camatkara Candrika" while residing in Radhakunda and is composed of four stories that took place over five thousand years ago between Yavata and Nandagrama, two villages a few kilometers away. At that time Radharani lived in Yavata and Krishna in Nandagrama. An important key to understanding Sri Camatkara Candrika is that these are not stories of flirtations between boys and girls, but they are stories that must be understood within the concept of transcendence. Krishna is the Supreme Personality of Godhead, the creator of all that exists, and Srimati Radharani is His eternal companion. All others personalities playing a part in these stories are Their eternal companions.
This book offers a translation of the seven thousand verses of the second book of the medieval Hindu text, the Ganesa Purana, one of two Puranas dedicated to the important elephant-headed god. In this book the reader is given many narratives about Ganesas ascent to earth in order to kill demonic figures who threaten to overthrow the correct world order. In addition, these narratives contain myths about Ganesa's birth and family as well as some extended and quite humorous myths about ideal devotees of the god.The translation is preceded by a long introduction offering a geographical and historical context for the GanesaPurana. Following the translation are very extensive notes which bring our points of philological interest, but focus mainly on the literary structure of the text and the methods used to present the many myths and narratives in a coherent and fully integrated manner.
Bhagavat Sandarbha is the second Sandarbha. After showing in Tattva Sandarbha that the principal proof among all scriptures is Bhāgavatam, Jīva Gosvāmī also indicated that the subject presented in Bhāgavatam is Bhagavān. This Sandarbha commences to describe Bhagavān, distinguishing him from Brahman and Paramātmā. Since Brahman is merely an incomplete realization of Bhagavān, a separate Sandarbha is not need to describe it. Paramātmā, however, having special functions related to creation of the material world and manifestation of the jīva, is described in the next Sandarbha.