For thousands of years, Native American tradition has taught that we all carry within us an ancient blessing, a spirit clan that connects us to the earth. Our spirit clan may be an animal, or a plant, a stone, or some special object that has taken on spiritual power. Your clan is a reservoir of powerful energy. It helps carry you through troubled times and protects you from danger. The wisdom of their teachings shows the way to true peace and prosperity and to live in harmony with all that is. In this book, you will learn how to discover your own spirit clan using dreams and visions as a guide and by contemplating the stories, traditions, and descriptions of the 75 clans gathered here. In-depth descriptions of the physical, psychological, and spiritual aspects of spirit clans and their modern-day manifestations lift these ancient teachings off the page and bring them to life.
This monograph was originally intended to deal only with the inhabitants of the Lushai Hills, but on my transfer to Manipur, I found so many clans living in the hill tracts of that curious little state that I suggested that the scope of the monograph might be enlarged to include all clans of the Kuki race as well. This term Kuki, like Naga, Chin, Shendu, and many others, is not recognised by the people to whom we apply it, and I will not attempt to give its derivation, but it has come to have a fairly definite meaning, and we now understand by it certain closely allied clans, with well marked characteristics, belonging to the Tibeto-Burman stock. On the Chittagong border the term is loosely applied to most of the inhabitants of the interior hills beyond the Chittagong Hill tracts; in Cachar it generally means some family of the Thado or Khawtlang clan, locally distinguished as New and Old Kukis. In the Lushai Hills nowadays the term is hardly ever employed, having been superseded by Lushai. In the Chin Hills and generally on the Burma border all these clans are called Chins. The term Lushai, as we now understand it, covers a great many clans; it is the result of incorrect transliteration of the word Lushei, which is the name of the clan, which, under various chiefs of the Thangur family, came into prominence in the eighteenth century and was responsible for the eruption into Cachar of Old Kukis at the end of that century and of the New Kukis half a century later. The Lusheis, however, did not eject all the clans they came in contact with, many of them they absorbed, and these now [XIV]form the bulk of the subjects of the Thangur chiefs. In this monograph Lushai is used in this wider sense, Lushei being used only for the clan of that name. Among the people themselves the Lusheis are sometimes spoken of as Dulian, at the derivation of which I will hazard no guess, and the general population of the hills is spoken of as Mi-zo.
"Himiko is brave and bold. I love her!" --Tamora Pierce, New York Times bestselling author Himiko shouldn't have a care in the world. As the only daughter of the most powerful man in the Matsu clan, she has her every need catered to. But Himiko isn't like other girls. She would much rather follow her brothers' path and become a hunter--something clan tradition and her strict father will never allow. And Himiko has a secret: she can commune with the spirit world. The clan's shaman has seen visions of Himiko's future as clan leader and decides to train her in secret. Suddenly Himiko's path doesn’t look pampered—it looks dangerous. Readers who love strong girl-centric adventures are eating up Esther Friesner's Princesses of Myth books, finding the mash-up of historical fiction and fantasy adventure irresistible!
Routledge is proud to be re-issuing this landmark series in association with the International African Institute. The series, published between 1950 and 1977, brings together a wealth of previously un-co-ordinated material on the ethnic groupings and social conditions of African peoples. Concise, critical and (for its time) accurate, the Ethnographic Survey contains sections as follows: Physical Environment Linguistic Data Demography History & Traditions of Origin Nomenclature Grouping Cultural Features: Religion, Witchcraft, Birth, Initiation, Burial Social & Political Organization: Kinship, Marriage, Inheritance, Slavery, Land Tenure, Warfare & Justice Economy & Trade Domestic Architecture Each of the 50 volumes will be available to buy individually, and these are organized into regional sub-groups: East Central Africa, North-Eastern Africa, Southern Africa, West Central Africa, Western Africa, and Central Africa Belgian Congo. The volumes are supplemented with maps, available to view on routledge.com or available as a pdf from the publishers.
Torak is a boy aparts - a boy who can talk to wolves, and who must vanquish the Soul-Eaters, or die trying. As the clans fall prey to a horrifying sickness, fear stalks the Forest. The very breath of summer seems poisoned. No-one knows the cause - and only Torak can find the cure. His quest takes him across the sea to the mysterious islands of the Seal Clan. Here, Torak battles an unseen menace - and uncovers a shattering betrayal.
The Six Realms. Three Thousand Worlds. The gates of hell were opened, and the Underworld suffered an endless calamity. The eighteen levels of hell were all destroyed, and countless ghosts and deities perished. In the Underworld, a mysterious red light and an ordinary person without a trace clashed. During this life-and-death calamity, they were accidentally drawn into the Pool of Samsara. As soon as he woke up, Wu Hen reincarnated into the Martial Spirit World of the Divine Continent. From then on, the trash martial spirit came to attack, working with the Eternal Demon Sovereign! In the Six Realms' Reincarnation and the Three Thousand Worlds, there was a scene that could make one cry — the legend of the Demon Sovereign ... Close]
