Swietlicki explores the works of three major writers of the Spanish Renaissance, and their relationship with the Jewish mystical tradition known as Cabala within the Christian tradition in sixteenth century Spain.
This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.
This survey of the history of Kabbalah in Italy represents a major contribution from one of the world's foremost Kabbalah scholars. Idel charts the ways that Kabbalistic thought and literature developed in Italy and how its unique geographical situation facilitated the arrival of both Spanish and Byzantine Kabbalah.
Since the beginning of the Divine Creation, since water, earth, air and fire com-bined to form life, since early vegetation covered the land, since animals developed into dinosaurs, since giants (vegetable and animal) disappeared giving way to the world as we know it today, since the first man understood that he was no longer an ape and learned to use his intelligence, which is forever, the Kabala Judeo-Christian was present, revealing every step and every line of this Logic Divine Plan. This book answers the four most difficult questions us humans ask ourselves, the easiest way possible: Which is the Divine Logic Plan for each one of us? What should we do to find our Path? Who are we really and what is our goal? What is free will and how does it benefit us?
Roni Weinstein’s sociological reading of the kabbalistic ideas of the early modern period suggests that they gained acceptance because they met the needs of contemporary Jewish society. Although these ideas were presented as continuing a tradition, their goal was reformation: few aspects of Jewish life were not changed in consequence. This broadly based and innovative study challenges accepted ideas on the origins of Jewish modernity, and also shows how Counter-Reformation Catholicism affected these developments.
The Kabbalah Experience is one of the most fascinating books ever published in Kabbalah. It is a journey in time from the past to the future, in situations we might all experience at some point. Anyone who wants to learn how to make the most of every moment in his or her life, anyone who wishes to find a happy, fulfilling life, will find the answers in this book. Since the days of The Zohar and the Tree of Life, the language of Kabbalah has never been as clear as it is in this moving piece. It is worthwhile contemplating the answers in the text, experiencing them in the simplest meaning of the word. Any student of Kabbalah, novice or advanced, will find this book to be a wonderful companion and a great reference for a fountain of genuine knowledge.
This work exposes the eschatological timetable which propted the petition for the Antwerp Polyglot and the Christian kabbalistic motivation of the scholars who worked on the text. This tradition is then traced to the 1584 Paris edition of the Syriac New Testament.
Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.
Mysticism and esotericism are two intimately related strands of the Western tradition. Despite their close connections, however, scholars tend to treat them separately. Whereas the study of Western mysticism enjoys a long and established history, Western esotericism is a young field. The Cambridge Handbook of Western Mysticism and Esotericism examines both of these traditions together. The volume demonstrates that the roots of esotericism almost always lead back to mystical traditions, while the work of mystics was bound up with esoteric or occult preoccupations. It also shows why mysticism and esotericism must be examined together if either is to be understood fully. Including contributions by leading scholars, this volume features essays on such topics as alchemy, astrology, magic, Neoplatonism, Kabbalism, Renaissance Hermetism, Freemasonry, Rosicrucianism, numerology, Christian theosophy, spiritualism, and much more. This Handbook serves as both a capstone of contemporary scholarship and a cornerstone of future research.