Four people--Raphe, a writer searching for a place to belong; Mark, a cruel player; Julie, a beautiful pawn; and Lauren, a poor little rich girl on a path of self-destruction--navigate through South of Market (SoMa) in San Francisco, a surreal subculture of private sex clubs and crime, searching for salvation. Original.
Philadelphia: South of Market and East of Broad offers a whirlwind journey to the older regions of the city. Along the way, readers will travel the length of South Broad Street from city hall toward the Naval Yard and the former sports complex and will wander by Market Street's former bustling shops--such as Gimbel's, Wanamaker's, and Leary's quaint bookstore--to the street's terminus at the Delaware River port and the Camden ferries. They will become reacquainted with Independence Square, Washington Square, and the magnificent buildings that once surrounded them and will also revisit South Philadelphia and its Italian Market. These images grant an opportunity to explore Philadelphia's streets, peer into its historic nooks, and seek out buildings that have long since gone the way of the wrecking ball.
Dig up the past. Pay the price. With one phone call from a man he barely recalls meeting years ago, South Florida detective Louis Kincaid heads to the Michigan town of his college days to reopen a disturbing cold case -- and finds himself confronting his own painful past secrets...secrets that risk his future with the woman he loves, detective Joe Frye. Ann Arbor police detective Jake Shockey wants Kincaid's help in the case of Jean Brandt, who went missing nine years ago -- and whose husband, Owen, has since been paroled. Now, Owen Brandt's girlfriend appears to be at risk, and Shockey is desperate to get involved. Kincaid soon unearths the deeply personal reasons why...and with Joe Frye assisting, Kincaid links yesterday's jealousies with today's potentially lethal vengeance. It's only a matter of time before one will win out over the other -- and before Kincaid's own shattering revelations will be forced out into the light of day.
Stewart has written a wonderful memoir revealing how South of Market became hip SoMa in San Francisco. Leading a lusty life surfing the first wave of gay liberation up to HIV, he is an uninhibited writer spilling personal tales of sex, art, and friendship during that first decade of Gay Liberation after Stonewall.
Old San Francisco, which is the San Francisco of only the other day, the day before the Earthquake, was divided midway by the Slot. The Slot was an iron crack that ran along the centre of Market Street, and from the Slot arose the burr of the ceaseless, endless cable that was hitched at will to the cars it dragged up and down. In truth, there were two slots, but in the quick grammar of the West time was saved by calling them, and much more that they stood for, “The Slot.” North of the Slot were the theatres, hotels, and shopping district, the banks and the staid, respectable business houses. South of the Slot were the factories, slums, laundries, machine-shops, boiler works, and the abodes of the working class.
Locals call it "South City." The founding fathers always intended South San Francisco to be an industrial leader, clearly distinguishing it from its northern neighbor. Fuller Paints, Pacific Coast Steel, and Western Meats made an early impact on the city's economic growth. During wartime, the development of a deep-water harbor brought shipbuilding to Oyster Point. The historic sign on Sign Hill still reads "South San Francisco: The Industrial City," but evolution is the name of the game, and the workhorse of the city's modern economy is biotech research and development.
Reclaiming San Francisco is an anthology of fresh appraisals of the contrarian spirit of the city-a spirit "resistant to authority or control." The official story of San Francisco is one of progress, development, and growth. But there are other, unofficial, San Francisco stories, often shrouded in myth and in danger of being forgotten, and they are told here: stories of immigrants and minorities, sailors and waterfront workers, and poets, artists, and neighborhood activists-along with the stories of speculators, land-grabbers, and the land itself that need to be told differently. Contributors include historians, geographers, poets, novelists, artists, art historians, photographers, journalists, citizen activists, an architect, and an anthropologist. Passionate about the city, they want San Francisco to be more itself and less like the city of office towers, chain stores, theme parks, and privatized public services and property that appears to be its immediate fate. San Francisco is not alone in being transformed according to the dictates of the global economy. But San Franciscans are unusual in their readiness to confront the corporate agenda for their city.
Tens of thousands of Filipinos who have lived, worked, and raised families for over five generations in this unique city stake their rightful claim to more than a century of shared history in San Francisco. The photographs herein attest to the early arrivals, who came as merchant mariners, businesspeople, scholars, and musicians, as well as agricultural and domestic workers. But their story has often been ignored, told incompletely by others, and edited too selectively by many. The Filipino American experience both epitomizes and defies the traditional immigrant storyline, and these pictures honestly and respectfully document the fruits of their labors, the products of their perseverance, and, at times, their resistance to social exclusion and economic suppression.
A deep investigation of neoliberalism's proselytizers in Eastern Europe and the Global South Where does free market ideology come from? Recent work on the neoliberal intellectual movement around the Mont Pelerin Society has allowed for closer study of the relationship between ideas, interests, and institutions. Yet even as this literature brought neoliberalism down to earth, it tended to reproduce a European and American perspective on the world. With the notable exception of Augusto Pinochet’s Chile, long seen as a laboratory of neoliberalism, the new literature followed a story of diffusion as ideas migrated outward from the Global South. Even in the most innovative work, the cast of characters remains surprisingly limited, clustering around famous intellectuals like Milton Friedman and Friedrich Hayek. Market Civilizations redresses this absence by introducing a range of characters and voices active in the transnational neoliberal movement from the Global South and Eastern Europe. This includes B. R. Shenoy, an early member of the Mont Pelerin Society from India, who has been canonized in some circles since the Singh reforms; Manuel Ayau, another MPS president and founder of the Marroquín University, an underappreciated Latin American node in the neoliberal network; Chinese intellectuals who read Hayek and Mises through local circumstances; and many others. Seeing neoliberalism from beyond the industrial core helps us understand what made radical capitalism attractive to diverse populations and how often disruptive policy ideas “went local.”