Just Transportation

Just Transportation

Author: Robert Doyle Bullard

Publisher:

Published: 1997

Total Pages: 212

ISBN-13:

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From Harlem to Los Angeles and the cities in between, this book reveals the distribution of transportation benefits to the wealthy and educated to be disproportionately high compared to people of colour and those at the lower end of the socio-economic spectrum. Essays by a wide range of environmental and transportation activists, lawyers, and scholars trace the historical roots of transportation struggles in US civil rights history from Rosa Parks and the Freedom Riders to modern-day unjust transportation equity are examined as well as the impact of transportation policy on inner city environments.


Being Together in Place

Being Together in Place

Author: Soren C. Larsen

Publisher: U of Minnesota Press

Published: 2017-11-01

Total Pages: 282

ISBN-13: 1452955441

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Being Together in Place explores the landscapes that convene Native and non-Native people into sustained and difficult negotiations over their radically different interests and concerns. Grounded in three sites—the Cheslatta-Carrier traditional territory in British Columbia; the Wakarusa Wetlands in northeastern Kansas; and the Waitangi Treaty Grounds in Aotearoa/New Zealand—this book highlights the challenging, tentative, and provisional work of coexistence around such contested spaces as wetlands, treaty grounds, fishing spots, recreation areas, cemeteries, heritage trails, and traditional village sites. At these sites, activists learn how to articulate and defend their intrinsic and life-supportive ways of being, particularly to those who are intent on damaging or destroying these places. Using ethnographic research and a geographic perspective, Soren C. Larsen and Jay T. Johnson show how the communities in these regions challenge the power relations that structure the ongoing (post)colonial encounter in liberal democratic settler-states. Emerging from their conversations with activists was a distinctive sense that the places for which they cared had agency, a “call” that pulled them into dialogue, relationships, and action with human and nonhuman others. This being-together-in-place, they find, speaks in a powerful way to the vitalities of coexistence: where humans and nonhumans are working to decolonize their relationships; where reciprocal guardianship is being stitched back together in new and unanticipated ways; and where a new kind of “place thinking” is emerging on the borders of colonial power.