The year 1865 brought an end to the war in America, but it also ended a civilization that had existed for nearly two centuries in South Carolina. Plantations, churches, farms, factories and whole villages and towns were pillaged and burned by General William T. Sherman's army, and a once thriving and wealthy state was reduced to poverty. While Columbia burned, besieging Union troops swept in and occupied the undefended city of Charleston, which Sherman called "a mere desolated wreck," and then launched raids into the surrounding countryside, including the rich plantation lands of Berkeley County. The surviving records of this period are numerous and revealing, and author Karen Stokes presents many of the eyewitness accounts and memoirs of those who lived through it.
First published in 1950 and long sought by collectors and historians, South Carolina Goes to War, 1860-1865 stands as the only institutional and political history of the Palmetto State's secession from the Union, entry into the Confederacy, and management of the war effort. Notable for its attention to the precursors of war too often neglected in other studies, the volume devotes half of its chapters to events predating the firing on Fort Sumter and pays significant attention to the Executive Councils of 1861 and 1862.
Abbott's book deals with the Freedmen's Bureau, the agency that faced the main challenge of defining the meaning of freedom for four million slaves after the Civil War. He records the difficulties that resulted from the urgency of the needs the bureau sought to remedy and the issue of whether the bureau may have used its position to further the cause of Radical Republicanism. Originally published 1967. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
Architecture has been defined as "the gift of one generation to the next." In the South Carolina Low Country the gift is a particularly precious one-a rich treasure of buildings that not only charm us with their graceful beauty, but offer us a glimpse into a vanished world of prosperous plantations and provincial aristocracy.
The slave-hire system of Charleston, South Carolina, in the 1700s and the 1800s produced a curious object--the slave badge. The badges were intended to legislate the practice of hiring a slave from one master to another, and slaves were required by law to wear them. Slave badges have become quite collectible and have excited both scholarly and popular interest in recent years. This work documents how the slave-hire system in Charleston came about, how it worked, who was in charge of it, and who enforced the laws regarding slave badges. Numerous badge makers are identified, and photographs of badges, with commentary on what the data stamped on them mean, are included. The authors located income and expense statements for Charleston from 1783 to 1865, and deduced how many slaves were hired out in the city every year from 1800 on. The work also discusses forgeries of slave badges, now quite common. There is a section of 20 color plates.
An investigation into who burned South Carolina's capital in 1865 Who burned South Carolina's capital city on February 17, 1865? Even before the embers had finished smoldering, Confederates and Federals accused each other of starting the blaze, igniting a controversy that has raged for more than a century. Marion B. Lucas sifts through official reports, newspapers, and eyewitness accounts, and the evidence he amasses debunks many of the myths surrounding the tragedy. Rather than writing a melodrama with clear heroes and villains, Lucas tells a more complex and more human story that details the fear, confusion, and disorder that accompanied the end of a brutal war. Lucas traces the damage not to a single blaze but to a series of fires—preceded by an equally unfortunate series of military and civilian blunders—that included the burning of cotton bales by fleeing Confederate soldiers. This edition includes a new foreword by Anne Sarah Rubin, professor of history at the University of Maryland, Baltimore County, and the author of Through the Heart of Dixie: Sherman's March and America.
In Shrill Hurrahs, Kate Côté Gillin presents a new perspective on gender roles and racial violence in South Carolina during Reconstruction and the decades after the 1876 election of Wade Hampton as governor. In the aftermath of the Civil War, southerners struggled to either adapt or resist changes to their way of life. Gillin accurately perceives racial violence as an attempt by white southern men to reassert their masculinity, weakened by the war and emancipation, and as an attempt by white southern women to preserve their antebellum privileges. As she reevaluates relationships between genders, Gillin also explores relations within the female gender. She has demonstrated that white women often exacerbated racial and gender violence alongside men, even when other white women were victims of that violence. Through the nineteenth century, few bridges of sisterhood were built between black and white women. Black women asserted their rights as mothers, wives, and independent free women in the postwar years, while white women often opposed these assertions of black female autonomy. Ironically even black women participated in acts of intimidation and racial violence in an attempt to safeguard their rights. In the turmoil of an era that extinguished slavery and redefined black citizenship, race, not gender, often determined the relationships that black and white women displayed in the defeated South. By canvassing and documenting numerous incidents of racial violence, from lynching of black men to assaults on white women, Gillin proposes a new view of postwar South Carolina. Tensions grew over controversies including the struggle for land and labor, black politicization, the creation of the Ku Klux Klan, the election of 1876, and the rise of lynching. Gillin addresses these issues and more as she focusses on black women's asserted independence and white women's role in racial violence. Despite the white women's reactionary activism, the powerful presence of black women and their bravery in the face of white violence reshaped southern gender roles forever.
