Of persecutions in the Roman empire.--Martyrdom of S. Polycarp.--Acts of SS. Carpus, Papylus, and Agathonica.--Acts of SS. Justin and his companions.--Letter of the churches of Vienne and Lyons.--Acts of the Scillitan saints.--Passion of SS. Perpetua and Felicitas.--Acts of S. Cyprian.--Acts of SS. Fructuosus and his deacons.--Passion of SS. James and Marian.--Martyrodom of S. Marinus.--Acts of S. Marcellus.--Passion of S. Cassian.--Passion of S. Procopius.
In The Myth of Persecution, Candida Moss, a leading expert on early Christianity, reveals how the early church exaggerated, invented, and forged stories of Christian martyrs and how the dangerous legacy of a martyrdom complex is employed today to silence dissent and galvanize a new generation of culture warriors. According to cherished church tradition and popular belief, before the Emperor Constantine made Christianity legal in the fourth century, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. These saints, Christianity's inspirational heroes, are still venerated today. Moss, however, exposes that the "Age of Martyrs" is a fiction—there was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still taught in Sunday school classes, celebrated in sermons, and employed by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get Christians and, rather, embrace the consolation, moral instruction, and spiritual guidance that these martyrdom stories provide.
"Jesus never existed." "The Bible is a book of fairy tales." "Accounts of Christian persecution are fables." Christians of today face ridiculous claims of this type on a regular basis. These charges gain traction in the modern world because the average person has practically no knowledge of the Church's ancient past. I Am A Christian: Authentic Accounts of Christian Martyrdom and Persecution from the Ancient Sources aims to remedy this deficiency. The works collected in this book represent some of the most trustworthy first-hand accounts of the triumphs and travails of the early Church that have survived antiquity. These include several authentic transcripts of Roman legal proceedings against Christians, along with obscure but fascinating historical works that are unfamiliar to even the most informed Christians of today. In several cases, readers will be presented with the actual words of the martyrs themselves. In others, they will read accounts penned by eye-witnesses or authors writing within the living memory of the events themselves. Taken together, these works form a glorious record of early Christian zeal and fortitude in the face of aggressive state persecution. When reading them, one notices a common refrain: when questioned, the accused would cry out: “I am a Christian,” which was the equivalent of saying, “I am guilty as charged.” In an era when such an admission carried a death sentence, these authentic testimonies provide a convincing answer to modern skeptics who will find them as baffling as did the ancient Roman emperors, proconsuls and magistrates of nearly two millennia ago.
From Eusebius of Caesarea, who first compiled a collection of martyr narratives around 300, to Thierry Ruinart, whose Acta primorum martyrum sincera et selecta was published in 1689, the selection and study of early hagiographic narratives has been founded on an assumption that there existed documents written at the time of martyrdom, or very close to it. As a result, a search for authenticity has been and continues to be central, even in the context of today's secular scholarship. But, as Éric Rebillard contends, the alternative approach, to set aside entirely the question of the historical reliability of martyr narratives, is not satisfactory either. Instead, he argues that martyr narratives should be consider as fluid "living texts," written anonymously and received by audiences not as precise historical reports but as versions of the story. In other words, the form these texts took, between fact and fiction, made it possible for audiences to readily accept the historicity of the martyr while at the same time not expect to hear or read a truthful account. In The Early Martyr Narratives, Rebillard considers only accounts of Christian martyrs supposed to have been executed before 260, and only those whose existence is attested in sources that can be dated to before 300. The resulting small corpus contains no texts in the form of legal protocols, traditionally viewed as the earliest, most official and authentic records, nor does it include any that can be dated to a period during which persecution of Christians is known to have taken place. Rather than deduce from this that they are forgeries written for the sake of polemic or apologetic, Rebillard demonstrates how the literariness of the narratives creates a fictional complicity that challenges and complicates any claims of these narratives to be truthful.
Personal narratives are powerful instruments for teaching, both for conveying information and for forming character. The martyrdom accounts preserved in the literature of early Christianity are especially intense and dramatic. However, these narratives are not readily available and are often written in intimidating prose, making them largely inaccessible for the average reader. This introductory text brings together key early Christian martyrdom stories in a single volume, offering new, easy-to-read translations and expert commentary. An introduction and explanatory notes accompany each translation. The book not only provides a vivid window into the world of early Christianity but also offers spiritual encouragement and inspiration for Christian life today.
Utilising a wide range of early sources, this title identifies the roots of the concept of Christian martyrdom, as lloking at how it has been expressed in events such as the shootings at Columbine High School in 1999.
Greek and Latin Narratives about the Ancient Martyrs provides a collection, with facing-page translations, of Greek and Latin Christian martyr narratives dating from the first four centuries CE. While Herbert Musurillo's authoritative collection The Acts of the Martyrs (1972) aimed to gatherthe most "authentic" and "reliable" accounts of early Christian martyrdom, Eric Rebillard argues that modern scholarship instead calls for texts which attest to the contexts in which the memories of the martyrs were constructed. As such, this extensive volume provides a textual basis for the studyof martyr narratives without making assumptions about their date of composition or their authenticity. It focuses on the ancient martyrs executed before 260, and examines which of their texts was known to Eusebius or to Augustine. Introductions describe the hagiographical dossier of each martyr withcrucial information about the manuscript tradition of the different texts and provide a terminus ante quem for their composition based only on external evidence.
Although the story of the triumphant rise of Christianity has often been told, it was a triumph achieved through blood and tribulation. The literal meaning of the term martyr meant "witness," but among early Christians it quickly acquired a harsher meaning--one who died for the faith--and that witness through death was responsible for many conversions, including those of Justin Martyr, who himself offered just such witness, and perhaps even Tertullian. Persecution was seen by early Christians, as by later historians, as one of the crucial influences on the development of the early church and Christian belief. Why did the Roman Empire persecute Christians? Why did thousands of Christians not merely accept, but welcome martyrdom? In his classic work, Martyrdom and Persecution in the Early Church, the late W. H. C. Frend explores the mindset of Christians who suffered persecution as well as the motivations of those who persecuted them. He shows the critical importance of Jewish ideas to early Christians, heavily influenced as they were by the story of Daniel and the revolt of the Maccabean. He argues that the Christian concept of martyrdom held in such high regard among early Christians can only be understood as springing from Jewish roots. Frend explores a number of major persecutions to show both common themes and variations, and examines also the relationship between the heavenly kingdom of Christ and the rule of the earthly emperor. In doing so, he shows how persecution formed an essential part in a providential philosophy of history that has profoundly influenced European political thought.
Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James
A unique, wide-ranging volume exploring the historical, religious, cultural, political, and social aspects of Christian martyrdom Although a well-studied and researched topic in early Christianity, martyrdom had become a relatively neglected subject of scholarship by the latter half of the 20th century. However, in the years following the attack on the Twin Towers on September 11, 2001, the study of martyrdom has experienced a remarkable resurgence. Heightened cultural, religious, and political debates about Islamic martyrdom have, in a large part, prompted increased interest in the role of martyrdom in the Christian tradition. The Wiley Blackwell Companion to Christian Martyrdom is a comprehensive examination of the phenomenon from its beginnings to its role in the present day. This timely volume presents essays written by 30 prominent scholars that explore the fundamental concepts, key questions, and contemporary debates surrounding martyrdom in Christianity. Broad in scope, this volume explores topics ranging from the origins, influences, and theology of martyrdom in the early church, with particular emphasis placed on the Martyr Acts, to contemporary issues of gender, identity construction, and the place of martyrdom in the modern church. Essays address the role of martyrdom after the establishment of Christendom, especially its crucial contribution during and after the Reformation period in the development of Christian and European national-building, as well as its role in forming Christian identities in Asia, Africa, and the Americas. This important contribution to Christian scholarship: Offers the first comprehensive reference work to examine the topic of martyrdom throughout Christian history Includes an exploration of martyrdom and its links to traditions in Judaism and Islam Covers extensive geographical zones, time periods, and perspectives Provides topical commentary on Islamic martyrdom and its parallels to the Christian church Discusses hotly debated topics such as the extent of the Roman persecution of early Christians The Wiley Blackwell Companion to Christian Martyrdom is an invaluable resource for scholars and students of religious studies, theology, and Christian history, as well as readers with interest in the topic of Christian martyrdom.
