Peter Kreeft imagines what would happen if Socrates woke up today and enrolled in divinity school. Kreeft's new introduction for this edition highlights the inspirations for the book and the key questions of truth and faith it addresses.
This book argues that the uniquely dynamic and propulsive character of Western Civilization, for better and worse, has been generated by a creative argument between the Socratic Greek rationalist tradition and the Judeo?Christian tradition best personified by Jesus.
This volume is a study of the relationship between philosophy and faith in Søren Kierkegaard's Philosophical Fragments. It is also the first book to examine the role of Socrates in this body of writings, illuminating the significance of Socrates for Kierkegaard's thought. Jacob Howland argues that in the Fragments, philosophy and faith are closely related passions. A careful examination of the role of Socrates demonstrates that Socratic, philosophical eros opens up a path to faith. At the same time, the work of faith - which holds the self together with that which transcends it - is essentially erotic in the Socratic sense of the term. Chapters on Kierkegaard's Johannes Climacus and on Plato's Apology shed light on the Socratic character of the pseudonymous author of the Fragments and the role of 'the god' in Socrates' pursuit of wisdom. Howland also analyzes the Concluding Unscientific Postscript and Kierkegaard's reflections on Socrates and Christ.
We've all heard the adage: When life hands you lemons, make lemonade. But no one ever says how. Finally, with the inspiration of Plato and the help other great philosophers, Tom Morris has figured it out and here gives us a recipe we all can use. Along the way, he shows us how to move with wisdom from difficulty to delight in everything we do.
A part of Jaspers's planned universal history of philosophy, focusing on the four paradigmatic individuals who have exerted a historical influence of incomparable scope and depth. Edited by Hannah Arendt; Index. Translated by Ralph Manheim.
Drawing on the biblical text and using the latest astronomical research, this book presents compelling evidence that the historic star of Bethlehem that accompanied Christ's birth was actually a great comet.
“An attempt has been made,” writes the author in his preface, “to show that the development of Greek thought and the peculiar character of Judaism necessarily rendered Christ’s work different from that of Socrates. While dogmatic theology undoubtedly contains very many elements derived from Greek philosophy, Christianity at its source is in no wise Greek. Philosophy partly prepared the way for it, and originated not a few doctrines which afterwards became incorporated in Christian dogma. This, however, was only a secondary relationship.” In this attempt, the author avoids making any new groundbreaking assertions, and focuses instead on the main currents of scholarship that the two poles have attracted. In Wenley’s own words, “no pretence is made to trench upon disputed points of creed.” And this is what makes the book such a useful companion to anyone interested in obtaining an overview which is objective, informative, and all-encompassing.
Tracing a path through Kierkegaard's writings, this book brings the reader into close contact with the texts and purposes of this remarkable 19th-century Danish writer and thinker. Kierkegaard writes in a number of voices and registers: as a sharp observer and critic of Danish culture, or as a moral psychologist, and as a writer concerned to evoke the religious way of life of Socrates, Abraham, or a Christian exemplar. In developing these themes, Mooney sketches Kierkegaard's Socratic vocation, gives a close reading of several central texts, and traces "The Ethical Sublime" as a recurrent theme. He unfolds an affirmative relationship between philosophy and theology and the potentialities for a religiousness that defies dogmatic creeds, secular chauvinisms, and restrictive philosophies.