The theory of evolution and Neo-Darwinian biological theory extend their analysis in sociobiology from the life sciences and the animal societies to human societies. Sociobiology as a unifying theory of the social interaction within and between species has led to an integration of economic analysis into biology. The economy of nature has become the subject of bioeconomics which in turn transferred biological analysis to the human economy. Evolution, competition, selection, and cooperation are phenomena common to the economy of nature and human economy. The inclusion of economic and cultural theory in evolution theory raises the question whether the Neo-Darwinian Synthesis with its exclusive concern with somatic heredity is able to incorporate developmental systems of the human economy and of cultural heredity. A new synthesis of the natural and the social sciences is in the making.
In recent years, evolutionary theorists have come to recognize that the reductionist, individualist, gene-centered approach to evolution cannot sufficiently account for the emergence of complex biological systems over time. Peter A. Corning has been at the forefront of a new generation of complexity theorists who have been working to reshape the foundations of evolutionary theory. Well known for his Synergism Hypothesis—a theory of complexity in evolution that assigns a key causal role to various forms of functional synergy—Corning puts this theory into a much broader framework in Holistic Darwinism, addressing many of the issues and concepts associated with the evolution of complex systems. Corning's paradigm embraces and integrates many related theoretical developments of recent years, from multilevel selection theory to niche construction theory, gene-culture coevolution theory, and theories of self-organization. Offering new approaches to thermodynamics, information theory, and economic analysis, Corning suggests how all of these domains can be brought firmly within what he characterizes as a post–neo-Darwinian evolutionary synthesis.
The book has two subjects, first the ethical theory of the economic order, and secondly the critique of sociobiology and its theory of evolution. The first part, the ethics of capitalism, analyzes the rise of capitalism and the business ethics and moral theory of a capitalist economic order in a perspective from philosophy and economics. The second part, a critique of sociobiology, gives a philosophical assessment of sociobiology's contribution to the theory of the economy and society and of its impact for metaphysics and a general world view. James M. Buchanan, Nobel prize winner in economics, discusses the first part of the book in his comment "The Morality of Capitalism".
A theoretical study dealing chiefly with matters of definition and clarification of terms and concepts involved in using Darwinian notions to model social phenomena.
We've been told, again and again, that life is unfair. But what if we're wrong simply to resign ourselves to this situation? Drawing on the evidence from our evolutionary history and the emergent science of human nature, this title shows that we have an innate sense of fairness.
German Ordoliberalism and French Regulation theory, two institutionalist theories born in different national contexts, show striking convergences and complementarities. Based on an original comparison, Institutional Economics in France and Germany analyses the basic concepts, the development and the present relevance of both schools, the way they deal with the crucial methodological issue of complexity and with transformation in post-socialist Europe. It underlines the specificity and fruitfulness of these European approaches to institutional economics, often unfortunately ignored in the English-language literature. Written by leading scholars, this book is a clear presentation of both theories, with numerous illustrations and in-depth analysis of recent research developments. This theoretical, methodological and thematic comparison raises central issues in the growing field of socioeconomic and institutionalist theory.
The approaches to economic ethics and business ethics in Continental Europe and those in America show considerable differences but also a shared interest in turning business ethics into a subject relevant and useful for business practice as well as for the philosophical debate on ethics. The volume collects original essays on the major approaches to economic ethics and business ethics in Germany, the USA, and Europe. It provides the reader with a comprehensive overview about the discussion on modern economic ethics and business ethics. It introduces the German approaches to economic ethics and to business ethics to the English-speaking audience.
“The book bursts to life with [Wilson’s] observations of nature, from fire ants and social spiders to starlings.”—Aarathi Prasad, New York Times Book Review An “endlessly fascinating” (Michael Ruse) work of scientific thought and synthesis, Genesis is Edward O. Wilson’s twenty-first-century statement on Darwinian evolution. Asserting that religious creeds and philosophical questions can be reduced to purely genetic and evolutionary components, and that the human body and mind have a physical base obedient to the laws of physics and chemistry, Wilson demonstrates that the only way for us to fully understand human behavior is to study the evolutionary histories of nonhuman species. At least seventeen of these species—among them the African naked mole rat and the sponge-dwelling shrimp—have been found to have advanced societies based on altruism and cooperation. Braiding twenty-first- century scientific theory with the lyrical biological and humanistic observations for which Wilson is beloved, Genesis is “a magisterial history of social evolution, from clouds of midges or sparrows to the grotesqueries of ant colonies” (Kirkus Reviews, starred review).
