This book scrutinizes the interrelationships between Jewish spatial organization and social structure and change in Palestine/Israel. Kellerman analyzes the development of nationwide and regional settlements, and reasons for spatial and territorial choices, such as cooperative villages. He uncovers the extreme differences between the old and the new in Jewish settlement patterns, and discusses the implications for cultural development, economic functions, urban spirit, and international status in evolving Israeli society.
This volume provides a landscape narrative of early hominin evolution, linking conventional material and geographic aspects of the early archaeological record with wider and more elusive social, cognitive and symbolic landscapes. It seeks to move beyond a limiting notion of early hominin culture and behaviour as dictated solely by the environment to present the early hominin world as the outcome of a dynamic dialogue between the physical environment and its perception and habitation by active agents. This international group of contributors presents theoretically informed yet empirically based perspectives on hominin and human landscapes.
The Illegal City explores the relationship between space, law and gendered subjectivity through a close look at an 'illegal' squatter settlement in Delhi. Since 2000, a series of judicial rulings in India have criminalised squatters as 'illegal' citizens, 'encroachers' and 'pickpockets' of urban land, and have led to a spate of slum demolitions across the country. This book argues that in this context, it has become vital to distinguish between illegality and informality since it is those 'illegal' slums which are at the receiving end of a 'force of law', where law is violently encountered within everyday spaces. This book uses a gendered intersectional lens to explore how a 'violence of law' shapes how 'public' subjectivities of gender, class, religion and caste are encountered and negotiated within the 'private' spaces of home, family and neighbourhood. This book suggests that resettlement is not a condition that squatters desire; rather something that is seen as the only way out of the 'illegal' city. The wait for resettlement is a temporal space of anxiety and uncertainty, where particular kinds of politics around law, space and gender takes shape, which transform squatters' relations with the state, urban development, civil society, and with each other. Through their everyday struggles around water, sanitation, social and political organisation and the transformation of their homes and families, this book shows that the desire for the 'legal city' is also the irony and utopia of home, which will remain an incomplete gendered project - both for the state and for squatters.
Innovations, transmissions and transformations had profound spatial, economic and social impacts on the environments, landscapes and habitats evident at micro- and macro-levels. This volume explores how these changes affected how land was worked, how it was organized, and the nature of buildings and rural complexes.
This book explores the role and impact of the settlement house movement in the global development of social welfare and the social work profession. It traces the transnational history of settlement houses and examines the interconnections between the settlement house movement, other social and professional movements and social research. Looking at how the settlement house movement developed across different national, cultural and social boundaries, this book show that by understanding its impact, we can better understand the wider global development of social policy, social research and the social work profession.
The Jewish settlements in disputed territories are among the most contentious issues in Israeli and international politics. This book delves into the ideological and rabbinic discourses of the religious Zionists who founded the settlement movement and lead it to this day. Based on Hebrew primary sources seldom available to scholars and the public, Moshe Hellinger, Isaac Hershkowitz, and Bernard Susser provide an authoritative history of the settlement project. They examine the first attempts at settling in the 1970s, the evacuation of Sinai in the 1980s, the Oslo Accords and assassination of Yitzhak Rabin in the 1990s, and the withdrawal from Gaza and the reaction of radical settler groups in the 2000s. The authors question why the evacuation of settlements led to largely theatrical opposition, without mass violence or civil war. They show that for religious Zionists, a "theological-normative balance" undermined their will to resist aggressively because of a deep veneration for the state as the sacred vehicle of redemption.
