The authors build on their earlier social-scientific works and enhance the highly successful commentary model they developed in their social-scientific commentaries. This volume is a thoroughly revised edition of this popular commentary. They include an introduction that lays the foundation for their interpretation, followed by an examination of each unit in the Synoptics, employing methodologies of cultural anthropology, macro-sociology, and social psychology.
This latest addition to the Fortress Social-Science Commentaries on New Testament writings illuminates the values, perceptions, and social codes of the Mediterranean culture that shaped Paul and his interactions - both harmonious and conflicted - with others, Malina and Pilch add new dimensions to our understanding of the apostle as a social change agent, his coworkers as innovators, and his gospel as an assertion of the honor of the God of Israel.
This work assembles and catalogs the values, conflicts, and mores of ancient Mediterranean culture pertinent to the Fourth Gospel. In many ways, the authors disclose, the Fourth Gospel addresses an alienated antisociety, fundamentally at odds with its predominant culture. With its unique format, charts, and photos, this social-science commentary is the ideal companion for the study of the Fourth Gospel.
Scholars are agreed that the central metaphor in Jesus' proclamation was the kingdom of God. But what did that phrase mean in the first-century Palestinian world of Jesus? Since it is a political metaphor, what did Jesus envision as the political import of his message? Since this is tied to the political economy, how was that structured in Jesus' day? How is the violence of Jesus' Mediterranean world addressed in the kingdom? And how does "self-denial" fit into Jesus' agenda? Malina tackles these questions in a very accessible way, providing a social-scientific analysis, meaning that he brings to bear explicit models and a comparative approach toward an exciting interpretation of what Jesus was up to, and how his first-century audience would have heard him.
Contributions by internationally known scholars from the United States, Germany, Scotland, Spain, and Canada move beyond many of the impasses in historical Jesus research. Includes essays using social sciences, social history, and traditional historical methods.
As ancient literature and a cornerstone of the Christian faith, the New Testament has exerted a powerful religious and cultural impact. But how much do we really know about its origins? Who were the people who actually wrote the sacred texts that became part of the Christian Bible? The New Testament: A Very Short Introduction authoritatively addresses these questions, offering a fresh perspective on the underpinnings of this profoundly influential collection of writings. In this concise, engaging book, noted New Testament scholar Luke Timothy Johnson takes readers on a journey back to the time of the early Roman Empire, when the New Testament was written in ordinary Greek (koine) by the first Christians. The author explains how the Gospels, Acts of the Apostles, and Revelation evolved into the canon of sacred writings for the Christian religion, and how they reflect a reinterpretation of the symbolic world and societal forces of first-century Greco-Roman and Jewish life. Equally important, readers will find both a positive and critical reading of the New Testament--one that looks beyond its theological orientation to reveal an often-surprising diversity of viewpoints. This one-of-a-kind introduction engages four distinct dimensions of the earliest Christian writings--anthropological, historical, religious, and literary--to provide readers with a broad conceptual and factual framework. In addition, the book takes an in-depth look at compositions that have proven to be particularly relevant over the centuries, including Paul's letters to the Corinthians and Romans and the Gospels of John, Mark, Matthew, and Luke. Ideal for general readers and students alike, this fascinating resource characterizes the writing of the New Testament not as an unknowable abstraction or the product of divine intervention, but as an act of human creativity by people whose real experiences, convictions, and narratives shaped modern Christianity.
"This is the first commentary on the Gospel of Mark to systematically apply a multidisciplinary approach, called 'socio-literary method.' Myers integrates literary criticism, socio-historical exegesis, and political hermeneutics in his investigation of Mark—the oldest story of Jesus—as 'manifesto of radical discipleship'." --
This is a valuable book.....It is a work of wide learning. It deals with a topic which, as the author states in his preface, has been much neglected in spite of the fact that biblical scholars and theologians have always paid lip service to the importance of law in Jewish life. It is a book which should be on the library shelf of every serious student of the New Testament. - Fr. Pius, O.F.M.C. Franciscan Friary, Crawley. J. Duncan M. Derrett was, until his retirement, Professor of Oriental Laws at the University of London. He has author works on legal history as well as 'Jesus's Audience', 'Studies in the New Testament' (6 vols.), 'The Sermon on the Mount', 'The Anastasis', and 'The Bible and the Buddhists'.
Who do we meet in the stories Jesus told? In The Parables of Jesus the Galilean: Stories of a Social Prophet, a selection of the parables of Jesus is read using a social-scientific approach. The interest of the author is not the parables in their literary contexts, but rather the parables as Jesus told them in a first-century Jewish Galilean sociopolitical, religious, and economic setting. Therefore, this volume is part of the material turn in parable research and offers a reading of the parables that pays special attention to Mediterranean anthropology by stressing key first-century Mediterranean values. Where applicable, available papyri that may be relevant in understanding the parables of Jesus from a fresh perspective are used to assemble solid ancient comparanda for the practices and social realities that the parables presuppose. The picture of Jesus that emerges from these readings is that of a social prophet. The parables of Jesus, as symbols of social transformation, envisioned a transformed and alternative world. This world, for Jesus, was the kingdom of God.
