A classic selection of materials on Philip's War. For the newly established New England colonies, the war with the Indians of 1675–77 was a catastrophe that pushed the settlements perilously close to worldly ruin. Moreover, it seemed to call into question the religious mission and spiritual status of a group that considered itself a Chosen People, carrying out a divinely inspired "errand into the wilderness." Seven texts reprinted here reveal efforts of Puritan writers to make sense of King Philip's War. Largely unavailable since the 19th century, they represent the various divisions of Puritan society and literary forms typical of Puritan writing, from which emerged some of the most vital genres of American popular writing. Thoroughly annotated, the book contains a general introduction and introductions to each text.
Why do narratives of Indian captivity emerge in New England between 1682 and 1707 and why are these texts, so centrally concerned with women's experience, supported and even written by a powerful group of Puritan ministers? In The Captive's Position, Teresa Toulouse argues for a new interpretation of the captivity narrative—one that takes into account the profound shifts in political and social authority and legitimacy that occurred in New England at the end of the seventeenth century. While North American narratives of Indian captivity had been written before this period by French priests and other European adventurers, those stories had focused largely on Catholic conversions and martyrdoms or male strategies for survival among the Indians. In contrast, the New England texts represented a colonial Protestant woman who was separated brutally from her family but who demonstrated qualities of religious acceptance, humility, and obedience until she was eventually returned to her own community. Toulouse explores how the female captive's position came to resonate so powerfully for traditional male elites in the second and third generation of the Massachusetts colony. Threatened by ongoing wars with Indians and French as well as by a range of royal English interventions in New England political and cultural life, figures such as Increase Mather, Cotton Mather, and John Williams perceived themselves to be equally challenged by religious and social conflicts within New England. By responding to and employing popular representations of female captivity, they were enabled to express their ambivalence toward the world of their fathers and toward imperial expansion and thereby to negotiate their own complicated sense of personal and cultural identity. Examining the captivity narratives of Mary Rowlandson, Hannah Dustan, Hannah Swarton, and John Williams (who comes to stand in for the female captive), Toulouse asserts the need to read these gendered texts as cultural products that variably engage, shape, and confound colonial attitudes toward both Europe and the local scene in Massachusetts. In doing so, The Captive's Position offers a new story of the rise and breakdown of orthodox Puritan captivities and a meditation on the relationship between dreams of authority and historical change.
From the founding of the first colonies until the present, the influence of Christianity, as the dominant faith in American society, has extended far beyond church pews into the wider culture. Yet, at the same time, Christians in the United States have di
Native converts to Christianity, dubbed "praying Indians" by seventeenth-century English missionaries, have long been imagined as benign cultural intermediaries between English settlers and "savages." More recently, praying Indians have been dismissed as virtual inventions of the colonists: "good" Indians used to justify mistreatment of "bad" ones. In a new consideration of this religious encounter, Kristina Bross argues that colonists used depictions of praying Indians to create a vitally important role for themselves as messengers on an evangelical "errand into the wilderness" that promised divine significance not only for the colonists who had embarked on the errand, but also for their metropolitan sponsors in London.In Dry Bones and Indian Sermons, Bross traces the response to events such as the English civil wars and Restoration, New England's Antinomian Controversy, and "King Philip's" war. Whatever the figure's significance to English settlers, praying Indians such as Waban and Samuel Ponampam used their Christian identity to push for status and meaning in the colonial order. Through her focused attention to early evangelical literature and to that literature's historical and cultural contexts, Bross demonstrates how the people who inhabited, manipulated, and consumed the praying Indian identity found ways to use it for their own, disparate purposes.
In this magisterial study, John McWilliams traces the development of New England's influential cultural identity. Through written responses to historical crises from early New England through the pre-Civil War period, McWilliams argues that the meaning of 'New England' despite claims for its consistency was continuously reformulated. The significance of past crises was forever being reinterpreted for the purpose of meeting succeeding crises. The crises he examines include starvation, the Indian wars, the Salem witch trials, the revolution of 1775–76 and slavery. Integrating history, literature, politics and religion this is one of the most comprehensive studies of the meaning of 'New England' to appear in print. McWilliams considers a range of writing including George Bancroft's History of the United States, the political essays of Samuel Adams, the fiction of Nathaniel Hawthorne and the poetry of Robert Lowell. This compelling book is essential reading for historians and literary critics of New England.
This book describes the plight of Native Americans from the 17th through the 20th century as they struggled to maintain their land, culture, and lives, and the major Indian leaders who resisted the inevitable result. From the Indian Removal Act to the Battle of Little Bighorn to Geronimo's surrender in 1886, the story of how Europeans settled upon and eventually took over lands traditionally inhabited by American Indian peoples is long and troubling. This book discusses American Indian leaders over the course of four centuries, offering a chronological history of the Indian resistance effort. Legends of American Indian Resistance is organized in 12 chapters, each describing the life and accomplishments of a major American Indian resistance leader. Author Edward J. Rielly provides an engaging overview of the many systematic efforts to subjugate Native Americans and take possession of their valuable land and resources.
BANCROFF PRIZE WINNER • King Philip's War, the excruciating racial war—colonists against Indigenous peoples—that erupted in New England in 1675, was, in proportion to population, the bloodiest in American history. Some even argued that the massacres and outrages on both sides were too horrific to "deserve the name of a war." The war's brutality compelled the colonists to defend themselves against accusations that they had become savages. But Jill Lepore makes clear that it was after the war—and because of it—that the boundaries between cultures, hitherto blurred, turned into rigid ones. King Philip's War became one of the most written-about wars in our history, and Lepore argues that the words strengthened and hardened feelings that, in turn, strengthened and hardened the enmity between Indigenous peoples and Anglos. Telling the story of what may have been the bitterest of American conflicts, and its reverberations over the centuries, Lepore has enabled us to see how the ways in which we remember past events are as important in their effect on our history as were the events themselves.
A two-time National Book Award finalist’s “ambitious and provocative” look at Custer’s Last Stand, capitalism, and the rise of the cowboys-and-Indians legend (The New York Review of Books). In The Fatal Environment, historian Richard Slotkin demonstrates how the myth of frontier expansion and subjugation of Native Americans helped justify the course of America’s rise to wealth and power. Using Custer’s Last Stand as a metaphor for what Americans feared might happen if the frontier should be closed and the “savage” element be permitted to dominate the “civilized,” Slotkin shows the emergence by 1890 of a mythos redefined to help Americans respond to the confusion and strife of industrialization and imperial expansion. “A clearly written, challenging and provocative work that should prove enormously valuable to serious students of American history.” —The New York Times “[An] arresting hypothesis.” —Henry Nash Smith, American Historical Review
Mary White Rowlandwon, a New England Congregationalist minister's wife, was held captive by the Algonquin Indians during King Philip's War in 1676. Several years after she was ransomed and living among the British again she wrote a narrative of the captivity chronicling her experience in grief, love, resentment, and ethnic trauma. Breitwieser argues that this narrative undercuts the Puritan values Rowlandson attempted to uphold. He reveals where and how Rowlandson breaks with Puritan conventions. He points out that in American Puritan religious practice, real experiences were seen as siogns or emblems of moral abstractions. American Puritanism and the Defense of Mourning will be essential reading for all who study early American literature and culture.
