Sister Nivedita and Sri Aurobindo awakened the fire of nationalism in Indians in the first decade of the twentieth century. This book, authored by Prema Nandakumar, briefly yet powerfully narrates the interaction and influence of Sister Nivedita had with and on Sri Aurobindo, and how the two powers combined to become a lighthouse of future nationalism.
This volume consists primarily of articles originally published in the nationalist newspaper Karmayogin between June 1909 and February 1910. It also includes speeches delivered by Sri Auro bindo in 1909. The aim of the newspaper was to encourage a spirit of nationalism, to help India recover her true heritage and remould it for her future. Its view was that the freedom and greatness of India were essential to fulfilling her destiny, to lead the spiritual evolution of humanity.
This book, authored by Debaprasad Bhattacharya, deals with a brief life-sketch and contributions of Sister Nivedita, portrayed with many inspiring incidents and influences in her life. Interspersed with many photographs, this book highlights the various facets of Sister Nivedita that would inspire the readers, especially the youth, to understand and appreciate her exemplary love for India and all that was Indian.
Early political writings, most of them editorials and articles from Bande Mataram, a Calcutta daily edited by Sri Aurobindo from 1906 to 1908. During its brief but momentous existence , wrote Sri Aurobindo, Bande Mataram changed the political thought of India . As its editor, his first preoccupation was to declare openly for complete and absolute independence (from British rule) as the aim of political action in India and to insist on this persistently in the pages of the journal . Contents (by subject): Britain; British Rule; Bureaucracy, Repression; Congress, Moderatism, Nationalism, Extremism; Swaraj, Swadeshi, Boycott, National Education; Indian Resurgence; Europe, Asia, Africa. Articles: New Lamps for Old ; The Doctrine of Passive Resistance ; Bhavani Mandir . Subjects: Social and Political Thought, Education, Indology.
Since his death in 1950, Sri Aurobindo Ghose has been known primarily as a yogi and a philosopher of spiritual evolution who was nominated for the Nobel Prize in peace and literature. But the years Aurobindo spent in yogic retirement were preceded by nearly four decades of rich public and intellectual work. Biographers usually focus solely on Aurobindo's life as a politician or sage, but he was also a scholar, a revolutionary, a poet, a philosopher, a social and cultural theorist, and the inspiration for an experiment in communal living. Peter Heehs, one of the founders of the Sri Aurobindo Ashram Archives, is the first to relate all the aspects of Aurobindo's life in its entirety. Consulting rare primary sources, Heehs describes the leader's role in the freedom movement and in the framing of modern Indian spirituality. He examines the thinker's literary, cultural, and sociological writings and the Sanskrit, Bengali, English, and French literature that influenced them, and he finds the foundations of Aurobindo's yoga practice in his diaries and unpublished letters. Heehs's biography is a sensitive, honest portrait of a life that also provides surprising insights into twentieth-century Indian history.
Sri Aurobindo Ghose is famous as Yogiraj Aurobindo. Inspite of the very English environment and the English education he had received in England, Sri Aurobindo had always been dedicated to his country and his nation. The rebellious period of his life, between his childhood and youth, has proved to be a great blessing for this nation. His writings are still proving favourable for mankind; not withstanding the great personal benefit that people have drawn from his personal life.
Among all the disciples of Swami Vivekananda, Sister Nivedita occupies pride of place. Margaret Noble arrived at India’s shores in the late nineteenth century, took the vows of a brahmacharini, and devoted the rest of her life to the cause of India. Apart from educating women, Nivedita wrote valuable treatises on Hindu thought and Indian culture, inspiring nationalist sentiment and unity. She won over leading national figures of the day with her fierce intellect, and even influenced the ending of Rabindranath Tagore’s novel, Gora. Known to be ‘drunk with India’, she provided immense professional support to the brilliant scientist Jagadish Chandra Bose; dialogued with great leaders like G.K. Gokhale and Aurobindo Ghosh; and inspired Abanindranath Tagore to create a painting that eventually became the iconic Bharat Mata. In this compelling biography, the author traces the development of Margaret from a loyal Irishwoman into Sister Nivedita, and finally into ‘Lok Mata’ or ‘People’s Mother’—a title bestowed on her by Tagore. She draws on Nivedita’s vast corpus of writings and personal letters to provide an intimate view of her life and thought. Through an insightful and moving narrative, Margot reveals the feisty, irrepressible spirit behind one of India’s greatest friends.
Sister Nivedita arrived in India in January 1898, in response to the call of her Guru, Swami Vivekananda. After initiating her, Swamiji gave her the name Nivedita, “the dedicated”. Later he brought out the significance of that name in the following lines he penned for her as his blessings: The mother’s heart, the hero’s will, The sweetness of the southern breeze, The sacred charm and strength that dwell On Aryan altars, flaming, free; All these be yours and many more No ancient soul could dream before— Be thou to India’s future son The mistress, servant, friend in one! Since then, Nivedita embraced her adopted country as her very own. She selflessly gave her all to her beloved country and waged a relentless fight for India and the causes dear to India. Of the numerous instances of Nivedita’s Indian struggles in the fields of thought and activity such as religion, education, art, and politics, a few that show 'The Extraordinary Fighter' that Nivedita was are analysed by the authors in this book published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math.
This book explores the political and textual interrelations which linked anti-colonialists, nationalists, and modernists in the years 1890-1920. Focusing on both canonical and less well-known figures, and interconnecting Europe, India, and South Africa, the book considers how resistance to domination and nationalist processes of 'making new' emerged not only in reaction to the colonizer but due to the interaction between colonial margins at the time.
