Author: Robert Ford Campany

Publisher: Univ of California Press

Published: 2002-04-08

Total Pages: 1296

ISBN-13: 9780520230347

"This book marks a new milestone in the study of Chinese religious history. Only a scholar as intelligent and dedicated as Campany would dare tackle and so eloquently translate one of the most important and difficult works of early Chinese religious history."—Paul Katz, author of Images of the Immortal: The Cult of Lu Dongbin at the Palace of Eternal Joy "This is a pathbreaking work of lasting significance to the field of Chinese religious history. The scholarship is solid and current, drawing upon the best research from America, Europe, China, and Japan. The translation is accurate, clear, and elegant, based upon an innovative analysis of surviving sources."—Terry Kleeman, author of Great Perfection: Religion and Ethnicity in a Chinese Millennial Kingdom "A competent translation of Ge Hong's hagiographies, with close attention paid to sources and editions, would already have constituted a major contribution to the field of Taoist studies. But Campany provides as well a survey of religious practices in Ge Hong's writings and a reading of the hagiographies which enables us to see the social practices that lie behind them. Together, these two works-in-one constitute the best available portrait of religion and society in early fourth-century China."—John Lagerwey, author of Taoist Ritual in Chinese Society and History "Campany's annotated translation of Ge Hong's (283-343) classic, the first in English, admirably captures the book's rich evocation of the religious culture of Southern China in the fourth century. Ge Hong here offers a series of case studies of what he regarded as the historical and exemplary evidence for the existence of immortals. This translation of Traditions of Divine Transcendents conveys a lively and multifaceted vision of the Taoist conception of physical immortality. The book's emphasis on practices related to the cult of the immortals and the hope for transcendence squarely places its subject in the religious life of traditional Chinese society."—Franciscus Verellen, co-editor of The Taoist Canon: A Historical Guide