This study, originally published in 1977, demonstrates that a change in mentality in the nineteenth-century drifted from traditional sexual controls and allowed them greater sexual freedom and indulgence. The process occurred in such a way that the proletariat never considered whether their newly found sexual liberation might be in conflict with the moral teachings of the Church. This title will be of interest to students of history and religion.
Reissuing works originally published between 1973 and 1997, Routledge Library Editions: 19th Century Religion (18 volumes) offers a selection of scholarship covering historical developments in religious thinking. Topics include the origin of Catholicism in America, sexual liberation and religion in Europe, and the emergence of Atheism in Victorian England. This set also includes collections of sermons and essays from some of the most influential preachers of the nineteenth century.
A man admits that, when drunk, he tried to have sex with an eighteen-year-old girl; she is arrested and denies they had intercourse, but finally begs God's forgiveness. Then she is publicly hanged alongside her attacker. These events took place in 1644, in Boston, where today they would be viewed with horror. How--and when--did such a complete transformation of our culture's attitudes toward sex occur? In The Origins of Sex, Faramerz Dabhoiwala provides a landmark history, one that will revolutionize our understanding of the origins of sexuality in modern Western culture. For millennia, sex had been strictly regulated by the Church, the state, and society, who vigorously and brutally attempted to punish any sex outside of marriage. But by 1800, everything had changed. Drawing on vast research--from canon law to court cases, from novels to pornography, not to mention the diaries and letters of people great and ordinary--Dabhoiwala shows how this dramatic change came about, tracing the interplay of intellectual trends, religious and cultural shifts, and politics and demographics. The Enlightenment led to the presumption that sex was a private matter; that morality could not be imposed; that men, not women, were the more lustful gender. Moreover, the rise of cities eroded community-based moral policing, and religious divisions undermined both church authority and fear of divine punishment. Sex became a central topic in poetry, drama, and fiction; diarists such as Samuel Pepys obsessed over it. In the 1700s, it became possible for a Church of Scotland leader to commend complete sexual liberty for both men and women. Arguing that the sexual revolution that really counted occurred long before the cultural movement of the 1960s, Dabhoiwala offers readers an engaging and wholly original look at the Western world's relationship to sex. Deeply researched and powerfully argued, The Origins of Sex is a major work of history.
This book presents the first assessment of one of the most rapidly expanding fields of research: the history of sexuality. From the early efforts of historians to work out a model for sexual history, to the extraordinary impact of French philosopher Michel Foucault, to the vigorous debates about essentialism and social constructionism, to the emergence of contemporary debates about historicism, queer theory, embodiment, gender and cultural history - we now have vast and diverse historical scholarship on sex and sexuality. 'Histories of Sexuality' highlights the key historical moments and issues: pederasty and cultures of male passivity in ancient Greece and Rome; the impact of early Christianity and ideals of renunciation on the sexual cultures of late antiquity; the sustained existence of homosexual cultures in medieval and renaissance Europe; the "invention" of homosexuality and heterosexuality in eighteenth century Europe and America; the truth behind Victorian sexual repression; the work of reformers and scientists such as Havelock Ellis, Marie Stopes, Stella Browne, Margaret Sanger, Alfred Kinsey, William Masters and Virginia Johnson.
What was life like in England before the Industrial Revolution? The World We Have Lost is widely regarded as a classic of historical writing and a vital book in reshaping our understanding of the past and the structure of family life in England. Turning away from the prevailing fixation of history on a grand scale, Laslett instead asks some simple yet fundamental questions about England before the Industrial Revolution: How long did people live? How did they treat their children? Did they get enough to eat? What were the levels of literacy? His findings overturned much received wisdom: girls did not generally marry in their early teens, but often worked before marrying at much the same ages that young people marry today. Most people did not live in extended families, or even live their whole lives in the same villages. Going beyond the immediate structure of the family, he also explores the position of servants, the gentry, rates of migration, work and social mobility. Laslett’s classic work was crucial in causing an important sociological turn in early modern English history and remains as fresh and exhilarating today as upon its first publication. This Routledge Classics edition includes a new Foreword by Kevin Schürer.
This book surveys the history of the German family in the nineteenth and twentieth centuries. The contributions deal with the influence of industrialisation on family life in town and country, with rural families and communities under the impact of social and economic change, and with the role and influence of the family in the lives of men and women in the newly-emerged working class. Research on the history of the family had so far, at the point of this book’s publication in 1981, concentrated on England and France; this book adds an important comparative dimension by extending the discussion into Central Europe and bringing fresh evidence and interpretation to bear on the wider debate about the effects of industrialisation on family structure and family life as a whole. The authors approach the subject from a variety of perspectives, including social anthropology, oral history, economic history and feminist studies. This book is ideal for students of history, particularly the history of Germany.
This new edition of the seminal and best selling history of Europe's century of global ascendancy includes a new introduction and bibliography. The carefully drawn discussions are pulled together and reinforced by a new afterword. Presented in a new textbook format and thoroughly revised throughout, the survey provides students with an invaluable guide to a notoriously complex period. Lucidly written and constructed as a series of essays, the text covers the political and economic balance of power, the mechanics of government, economy and society, states, nations, europe and the world, Armed Forces and war and romanticism, evolution and consciousness. Reviews of the previous editions`Anderson's book is one of the few that explains economic, social, military, intellectual and colonial developments in a clear, precise and engaging manner.'Teaching History `Packed with shrewdness, wisdom and well-directed erudition...invaluble to university students and teachers.' British Book News
First published in 1979, European Demography and Economic Growth presents a collection of essays on the demographic development of individual European economies like Austria, Hungary, Germany, France, Italy, Norway, Portugal etc. It provides a comparative analysis to clarify many crucial issues connected with the growth in European population from mid-eighteenth century. It looks at the suitable criteria for assessing the applicability of general theory to the experience of individual nations. It showcases the over-riding contrast between substantial economic variations on a national and regional level and the existence of common underlying demographic trends. This book will be useful for scholars and researchers of economic history, political economy, European history, population geography and economics in general.
Focusing on an area roughly equivalent to the contemporary state of North Rhine-Westphalia, this description of popular religious life between 1830 and 1880 revises established postitions of German historiography. It depicts thee increasing laicization of the first half of the nineteenth century, with its mediocre church attendance and secularized morality, and goes on to show how the two decdes after 1850 reversed the trend toward secularization. During the latter period, renewal of the people's loyalty to the church encouraged a developing political Catholicism. The author demonstrates that urbanization and industrialization may well have strengthened popular piety, rather than weakening it. He considers a variety of political implications of popular religious life, from the revolution of 1848/49 to the Kulturkampf of the 1870s, and see political Catholicism in Germany as asrising not exclusively from church-state confrontations but from the interaction of new religious practices with a changing socioeconomic environment and a counter-revolutionary ideology. Jonathan Sperber is Assistant Professor of History at the University of Missouri--Columbia. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
"Drawing on a wealth of scholarship by second-wave feminists and historians of religion, race, and colonialism, Scott shows that the gender equality invoked today as a fundamental and enduring principle was not originally associated with the term "secularism" when it first entered the lexicon in the nineteenth century. In fact, the inequality of the sexes was fundamental to the articulation of the separation of church and state that inaugurated Western modernity. Scott points out that Western nation-states imposed a new order of women's subordination, assigning them to a feminized familial sphere meant to complement the rational masculine realms of politics and economics. It was not until the question of Islam arose in the late twentieth century that gender equality became a primary feature of the discourse of secularism"-- Publisher's description
