In this introduction to philosophy of biology, Kim Sterelny and Paul E. Griffiths present both the science and the philosophical context necessary for a critical understanding of the debates shaping biology at the end of the 20th century.
From lauded cheesemonger and creator of the popular blog Cheese Sex Death, a bible for everything you need to know about cheese For many people, the world of artisan cheese is an intriguing but intimidating place. There are so many strange smells, unusual textures, exotic names, and rules for serving. Where should a neophyte begin? From evangelist cheesemonger Erika Kubick, this comprehensive book guides readers to become confident connoisseurs and worshippers of Cheesus. A preacher of the curd word, Kubick provides the Ten Commandments of Cheese, which breaks down this complex world into simplified bites. A welcoming sanctuary devoted to making cheese a daily part of life and gatherings, this book explores the many different styles of cheese by type, profiling commonly found and affordable wedges as well as the more rare and refined of rinds. Kubick offers divine recipes that cover everything from everyday crowd pleasers (think mac and cheese and baked brie) to festive feasts fit for holidays and gatherings. This cheese devotee outlines the perfect cheese plate formula and offers inventive yet easy-to-execute beverage pairings, including wine, beer, spirits, and non-alcoholic drinks. These heavenly spreads and recipes wring maximum indulgence out of minimal effort and expense. Filled with seductive photography and audacious prose, Cheese Sex Death is a delightfully approachable guide to artisan cheese that will make just about anyone worship at the altar of Cheesus.
This book is a personal reappraisal of psychoanalytic theories in the light of clinical experience. The first part is about sexuality and begins where psychoanalysis began, with hysteria. The second part is about the ego and the super-ego, the relationship of which dominated Freud's writing from his middle period onwards. The last part is on narcissism and the narcissistic disorders, a major preoccupation of psychoanalysis in the second half of the twentieth century.
Characteristically prepared to support unpopular views if the evidence warrants it, he courageously described his experiences of extrasensory elements in dream interpretation in spite of his fears that his unconventionality might damage his psychoanalytic reputation.
This book discusses sex and death in the eighteenth-century, an era that among other forms produced the Gothic novel, commencing the prolific examination of the century’s shifting attitudes toward death and uncovering literary moments in which sexuality and death often conjoined. By bringing together various viewpoints and historical relations, the volume contributes to an emerging field of study and provides new perspectives on the ways in which the century approached an increasingly modern sense of sexuality and mortality. It not only provides part of the needed discussion of the relationship between sex, death, history, and eighteenth-century culture, but is a forum in which the ideas of several well-respected critics converge, producing a breadth of knowledge and a diversity of perspectives and methodologies previously unseen. As the contributors demonstrate, eighteenth-century anxieties over mortality, the body, the soul, and the corpse inspired many writers of the time to both implicitly and explicitly embed mortality and sexuality within their works. By depicting the necrophilic tendencies of libertines and rapacious villains, the fetishizing of death and mourning by virtuous heroines, or the fantasy of preserving the body, these authors demonstrate not only the tragic results of sexual play, but the persistent fantasy of necro-erotica. This book shows that within the eighteenth-century culture of profound modern change, underworkings of death and mourning are often eroticized; that sex is often equated with death (as punishment, or loss of the self); and that the sex-death dialectic lies at the discursive center of normative conceptions of gender, desire, and social power.
Sex and Death in Victorian Literature is a landmark collection of 13 previously unpublished essays on nineteenth-century British poetry, fiction and prose by the most important English and American scholars in the field. The volume observes the subject from an unusually wide variety of viewpoints, including historical, sociological, psychoanalytic, feminist and mythological. There are works central and peripheral to the traditional Victorian canon discussed in Sex and Death; as such the essays present an unprecedented perspective on the shifts and movements of nineteenth-century literature. By grouping the essays under the aegis of sexuality and morality, the volume allows the authors to explore the most important aspects of the works they discuss.
For centuries people have debated the nature of the human self. Running beneath these various arguments lie three certainties - we are born, reproduce sexually, and die. The models of spirituality which dominate the Western tradition have claimed that it is possible to transcend these aspects of human physicality by ascribing to human beings alternative traits, such as consciousness, mind and reason. By locating the essence of human life outside its basic physical features, mortality itself has come to be viewed as a problem, for it appears to render human life both meaningless and absurd. Complex connections have then been made between the key features of life: sex is linked with death, and birth becomes the event that introduces the child to the world of decay - and ultimately to death itself. This fascinating book exposes the way in which the preoccupation with transcendence in both religious and secular thinking has distorted our sense of what it is to be human. At the same time, Sex and Death offers an alternative approach to the debate, based on an acceptance of mortality that emphasizes the depth and profundity possible in human life. It is an argument which will be essential reading for students of philosophy or religion, as well as the general reader interested in these debates.
From the irrepressible author of Trout Bum and The View from Rat Lake comes an engaging, humorous, often profound examination of life's greatest mysteries: sex, death, and fly-fishing. John Gierach's quest takes us from his quiet home water (an ordinary, run-of-the-mill trout stream where fly-fishing can be a casual affair) to Utah's famous Green River, and to unknown creeks throughout the Western states and Canada. We're introduced to a lively group of fishing buddies, some local "experts" and even an ex-girlfriend, along the way Contemplative, evocative, and wry, he shares insights on mayflies and men, fishing and sport, life and love, and the meaning (or meaninglessness) of it all.
My worst fear happened. My husband of 15 years left our 6 year old daughter downstairs watching ET, kissed me, and left to walk the dog. He never came home. He was hit by a car and was killed. He was 39. Sex, Death and Tantra is the story of my first years as a single, gay, widower, dad, embracing my grief, parenting a grieving child, attending to her educational, social, emotional needs, all while trying to create a wholly new life for myself. Tantra? While intense and wildly pleasurable sex is a part of Tantra, it is not Tantra. Tantra is a set of principles and practices (most of which are not sexual) which transcends the self. For decades I sought a marriage of sex and spirituality yet these practices seemed to exclude gay men. The year prior to Zachary's death, we met Ken and began our study of tantra with him. Ken was a successful psychotherapist who taught tantra to gay men. He had a separate erotic healing practice where he used tantra, eroticism, and sex to help men do profound emotional, psychological healing work. He was a father. He was a husband. He was a sacred whore. Tantra is not an easy path. Zachary and I each dealt with painful psychological and emotional issues as we deepened our spiritual selves, our erotic knowledge and experience. It was also sexy and fun. I got a taste of how sex--highly pleasurable, conscious sex--can be a pathway towards healing, personal growth, and spiritual awakening. Feeling lost and afraid, sitting in the hospital with Zachary's wrecked lifeless body, I called Ken. And we began our journey together. We explored grief--my grief-- using tantra as our foundation. From that day forward, Ken and I met most days at 5AM before my daughter awoke, for tea, meditation, erotic practices, and conversation. I credit him with saving my life after Zachary's sudden death. Sex, Death, and Tantra is not only a story about love and loss, but one of optimism and healing. Reminiscent of Spanbauer's The Man Who Fell In Love WIth The Moon, my story chronicles an uncommon, radical, application of Tantra which transcends gender and orientation. My story is real, raw, erotic, and emotional. While this is not a definitive tantra text, many tantric principles and practices are brought to light.
Our photo wore a heel through my eye, my flat had taken a turn for the apocalyptic, and the laminate floor she had so carefully picked out was a minefield of glass. Yet, somehow, it would all still be downhill from that moment. The moment I woke up and realised Lilly had left me. If I'd known then what I know now, as they say... well... Even at the best of times, it takes a special kind of chaos for me to function. I know that. Nearing forty, I should have learned by now; finding success at work, I should have been happy; but I hadn't and I wasn't. Keeping afloat in this city is easier said than done, but with Joe, my oldest friend, it feels like I have a chance. With a new girl, I might just have a hope. Still, there's always me, Harrison, getting in my way. Along with a few beers and the fallout from a pair of angry exes. I try to stay optimistic, but Lilly might just have been right. Maybe this city is the death of ambition. Maybe it's the death of maturity. And maybe it's the death of chivalry too.