Annual Report of the Massachusetts Home Missionary Society
Author: Massachusetts Home Missionary Society
Publisher:
Published: 1844
Total Pages: 482
ISBN-13:
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Author: Massachusetts Home Missionary Society
Publisher:
Published: 1844
Total Pages: 482
ISBN-13:
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Publisher:
Published: 1849
Total Pages: 548
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DOWNLOAD EBOOKAuthor: Congregational Home Missionary Society
Publisher:
Published: 1899
Total Pages: 138
ISBN-13:
DOWNLOAD EBOOKReport for 1927 includes a summary of the work of the Congregational Sunday School Extension Society for 1926/27.
Author: American Peace Society (UNITED STATES OF AMERICA)
Publisher:
Published: 1837
Total Pages: 90
ISBN-13:
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Published: 1926
Total Pages: 572
ISBN-13:
DOWNLOAD EBOOKVols. 13-62 include abridged annual reports and proceedings of the annual meetings of the American Missionary Association, 1869-1908; v. 38-62 include abridged annual reports of the Society's Executive committee, 1883/84-1907/1908.
Author: American Baptist Home Mission Society
Publisher:
Published: 1905
Total Pages: 244
ISBN-13:
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Publisher:
Published: 1900
Total Pages: 632
ISBN-13:
DOWNLOAD EBOOKNo. 3 of each volume contains the annual report and minutes of the annual meeting.
Author: Massachusetts. State Auditor's Office
Publisher:
Published: 1907
Total Pages: 624
ISBN-13:
DOWNLOAD EBOOKAuthor: Evelyn Brooks Higginbotham
Publisher: Harvard University Press
Published: 1994-03-15
Total Pages: 277
ISBN-13: 0674254392
DOWNLOAD EBOOKWhat Du Bois noted has gone largely unstudied until now. In this book, Evelyn Brooks Higginbotham gives us our first full account of the crucial role of black women in making the church a powerful institution for social and political change in the black community. Between 1880 and 1920, the black church served as the most effective vehicle by which men and women alike, pushed down by racism and poverty, regrouped and rallied against emotional and physical defeat. Focusing on the National Baptist Convention, the largest religious movement among black Americans, Higginbotham shows us how women were largely responsible for making the church a force for self-help in the black community. In her account, we see how the efforts of women enabled the church to build schools, provide food and clothing to the poor, and offer a host of social welfare services. And we observe the challenges of black women to patriarchal theology. Class, race, and gender dynamics continually interact in Higginbotham’s nuanced history. She depicts the cooperation, tension, and negotiation that characterized the relationship between men and women church leaders as well as the interaction of southern black and northern white women’s groups. Higginbotham’s history is at once tough-minded and engaging. It portrays the lives of individuals within this movement as lucidly as it delineates feminist thinking and racial politics. She addresses the role of black Baptist women in contesting racism and sexism through a “politics of respectability” and in demanding civil rights, voting rights, equal employment, and educational opportunities. Righteous Discontent finally assigns women their rightful place in the story of political and social activism in the black church. It is central to an understanding of African American social and cultural life and a critical chapter in the history of religion in America.