Las Escrituras Mesiánicas desde el contexto hebreo desde Bereshit-Genesis hast Hazión-Revelacionescompletamente en Español. Un libro duradero de 1680 paginas cover de imitación de cuero, letra grande leible.
Throughout his life Rebbe Nachman penned succinct, powerful and challenging epigrams containing the distilled wisdom of the Torah on all areas of life, spiritual and physical. Calling his collection "My dearly beloved friend, " he used it to inspire himself along the path that led him to greatness. Also available in the original Hebrew with expanded source references.
Colloquial Hebrew provides a step-by-step course in Hebrew as it is written and spoken today. Combining a user-friendly approach with a thorough treatment of the language, it equips learners with the essential skills needed to communicate confidently and effectively in Hebrew in a broad range of situations. No prior knowledge of the language is required. Key features include: • progressive coverage of speaking, listening, reading and writing skills • structured, jargon-free explanations of grammar • an extensive range of focused and stimulating exercises • realistic and entertaining dialogues covering a broad variety of scenarios • useful vocabulary lists throughout the text • additional resources available at the back of the book, including a full answer key, a grammar summary and bilingual glossaries Balanced, comprehensive and rewarding, Colloquial Hebrew will be an indispensable resource both for independent learners and students taking courses in Hebrew. Audio material to accompany the course is available to download freely in MP3 format from www.routledge.com/cw/colloquials. Recorded by native speakers, the audio material features the dialogues and texts from the book and will help develop your listening and pronunciation skills.
The committed Jew confronts many weighty questions when plotting a personal course in life: What is Judaism's role in the modern world? How can I best make my own individual contribution? What are my responsibilities to humanity, the Jewish people, the Torah and myself? How should I balance these different demands? How can I infuse my life with spirituality and build a strong relationship with God? In these probing and inspiring discourses, Rabbi Aharon Lichtenstein addresses these other questions. Eschewing simplistic black-and-white approaches, he explores the issues with depth and sensitivity. Based firmly on halakhic sources, yet appreciating the best of Western culture, he presents an ideology marked by balance and complexity. While demanding maximal spiritual attainment, Rabbi Lichtenstein champions tolerance of those with different approaches; and while steeped in the eternal values of Jewish tradition, he remains cognizant of the challenges and opportunities of the contemporary era.
Sefer Yesira is a short, enigmatic text which has fascinated scholars since it first emerged into the light of day in the early tenth century. It was initially understood to be a philosophical text which had descended by oral tradition from Abraham himself. Consequently it was commented on by many of the major figures in the Jewish world in the early medieval period. Subsequently it was understood as a mystical text and became a crucial influence on the medieval mystical movement (the Kabbalah). More than seventy kabbalistic commentaries on it are known. It continued to be of interest to Christian kabbalists at the time of the Renaissance and to scholars of Judaism and mysticism to the present day. Peter Hayman's study provides the first comprehensive critical edition of this text. The texts of the earliest manuscripts of the three main recensions of Sefer Yesira (the Short, Long and Saadyan Recensions) are printed in synoptic columns with a critical apparatus, drawn from nineteen selected manuscripts, at the bottom of each column. There is an English translation of each of the recensions followed by a commentary discussing the variant readings of the manuscripts and the text of Sefer Yesira presupposed in the earliest commentaries on it. Both in the introduction and the commentary an attempt is made to reconstruct an early form of the text from which the later recensions have developed. There are four appendices setting out what parts of the text are attested in each of the manuscripts and in what order, a hypothetical reconstructed text and the text of the tenth century Vatican scroll of Sefer Yesira with the probable added material underlined. The introduction concludes with an attempt to outline how the text grew into the form which has come down to us from the medieval period.
A profound look at what it means for new generations to read and interpret ancient religious texts In this book, rabbi and philosopher Marc-Alain Ouaknin offers a postmodern reading of the Talmud. Combining traditional learning and contemporary thought, Ouaknin dovetails discussions of spirituality and religious practice with such concepts as deconstruction, intertextuality, undecidability, multiple voicing, and eroticism in the Talmud. On a broader level, he establishes a dialogue between Hebrew tradition and the social sciences, which draws, for example, on the works of Lévinas, Blanchot, and Jabès as well as Derrida. The Burnt Book represents the innovative thinking that has come to be associated with a school of French Jewish studies, headed by Lévinas and dedicated to new readings of traditional texts. The Talmud, transcribed in 500 C.E., is shown to be a text that refrains from dogma and instead encourages the exploration of its meanings. A vast compilation of Jewish oral law, the Talmud also contains rabbinical commentaries that touch on everything from astronomy to household life. Examining its literary methods and internal logic, Ouaknin explains how this text allows readers to transcend its authority in that it invites them to interpret, discuss, and recreate their religious tradition. An in-depth treatment of selected texts from the oral law and commentary goes on to provide a model for secular study of the Talmud in light of contemporary philosophical issues. Throughout, the author emphasizes the self-effacing quality of a text whose worth can be measured by the insights that live on in the minds of its interpreters long after they have closed the book. He points out that the burning of the Talmud in anti-Judaic campaigns throughout history has, in fact, been an unwitting act of complicity with Talmudic philosophy and the practice of self-effacement. Ouaknin concludes his discussion with the story of the Hasidic master Rabbi Nahman of Bratslav, who himself burned his life achievement—a work known by his students as "the Burnt Book." This story leaves us with the question, should all books be destroyed in order to give birth to thought and renew meaning?
Many famous antique texts are misunderstood and many others have been completely dismissed, all because the literary style in which they were written is unfamiliar today. So argues Mary Douglas in this controversial study of ring composition, a technique which places the meaning of a text in the middle, framed by a beginning and ending in parallel. To read a ring composition in the modern linear fashion is to misinterpret it, Douglas contends, and today's scholars must reevaluate important antique texts from around the world. Found in the Bible and in writings from as far a field as Egypt, China, Indonesia, Greece, and Russia, ring composition is too widespread to have come from a single source. Does it perhaps derive from the way the brain works? What is its function in social contexts? The author examines ring composition, its principles and functions, in a cross-cultural way. She focuses on ring composition in Homer's Iliad, the Bible's book of Numbers, and, for a challenging modern example, Laurence Sterne's Tristram Shandy, developing a persuasive argument for reconstruing famous books and rereading neglected ones.
This is one of the rare autobiographic books in Kabbalah. Abulafia relates his experiences and visions, some of which are really frightening. Most notable are his encounters with angels.