Originally published in 1992, the critically acclaimed Seeds of Nonviolence chronicles John Dear's early experiments in Gospel nonviolence, from his service to the homeless in Washington, DC; various nonviolent civil disobedience actions against war and injustice; journals and diaries from Central America, the Philippines, death row, the Abbey of Gethsemani and elsewhere; essays on the theological and biblical roots of nonviolence; and a closing journal of peacemaking kept during the First Gulf War in 1991. Writing in the tradition of Martin Luther King Jr., Dorothy Day, and Mahatma Gandhi, John Dear shares his reflections and theology on the run, from the front lines of the struggle for justice and peace. Seeds of Nonviolence inspires us to undertake our own experiments in Gospel nonviolence and to reap a new harvest of peace and justice.
Spirituality is aligning our innermost being with the Way of the Cosmos. It's our effort to get our total beings right, ultimately right, or at least as right as we can at this time in our lives given everything we know. For those trying to live lives deeply influenced by Jesus of Nazareth, a spirituality based on active nonviolence is in harmony with his life and teachings. It is both a guide and support in times of stress, turmoil, terrorism, fear, and uncertainty. In this book, a compilation of much of his decades-long work on nonviolence, Vanderhaar explains how a spirituality of nonviolence provides methods and guidance in everyday activities such as speech, leadership, and dealing with difficult people or even those who might be seen as enemies. He outlines how this spirituality helps us to understand both our gifts and our shortcomings and to deal with the challenges of life in the twenty-first century. Understanding nonviolence can guide peacemakers to a practical spirituality based on the nonviolent Christ, our guide and inspiration.
In the aftermath of the terrorist attacks of September 11, this thought-provoking essay explores the Buddha's teaching to find one prescription: not war, not pacifism but nonviolence.
From the Arab Spring to the plaza occupation movement in Spain, the student movement in the UK and Occupy in the US, many new social movements have started peacefully, only to adopt a diversity of tactics as they grew in strength and collective experiences. The last ten years have revealed more clearly than ever the role of nonviolence. Propped up by the media, funded by the government, and managed by NGOs, nonviolent campaigns around the world have helped oppressive regimes change their masks, and have helped police to limit the growth of rebellious social movements ... The Failure of Nonviolence examines most of the major social upheavals since the end of the Cold War to establish what nonviolence can accomplish, and what a diverse, unruly, non-pacified movement can accomplish. Focusing especially on the Arab Spring, Occupy, and the recent social upheavals in Europe, this book discusses how movements for social change can win ground and open the spaces necessary to plant the seeds of a new world.
The Power of Nonviolence, written by Richard Bartlett Gregg in 1934 and revised in 1944 and 1959, is the most important and influential theory of principled or integral nonviolence published in the twentieth century. Drawing on Gandhi's ideas and practice, Gregg explains in detail how the organized power of nonviolence (power-with) exercised against violent opponents can bring about small and large transformative social change and provide an effective substitute for war. This edition includes a major introduction by political theorist, James Tully, situating the text in its contexts from 1934 to 1959, and showing its great relevance today. The text is the definitive 1959 edition with a foreword by Martin Luther King, Jr. It includes forewords from earlier editions, the chapter on class struggle and nonviolent resistance from 1934, a crucial excerpt from a 1929 preliminary study, a biography and bibliography of Gregg, and a bibliography of recent work on nonviolence.
André Trocmé of Le Chambon is famous for his role in saving thousands of Jews from the Nazis during World War II. But his bold deeds did not spring from a void. They were rooted in his understanding of Jesus’ way of nonviolence – an understanding that gave him the remarkable insights contained in this long out-of-print classic. In this book, you’ll encounter a Jesus you may have never met before – a Jesus who not only calls for spiritual transformation, but for practical changes that answer the most perplexing political, economic, and social problems of our time.
The essence of nonviolence is our ability to awaken the consciousness to a higher level. Nonviolence is considered as the highest virtue because nonviolence has the capacity to transform individual, society and the world. Transformation happens slowly and silently in every single moment, without notice. Nonviolence is only for the brave men and women of the world because it requires courage – courage to love the beauty of life, beauty of humanity and the beauty of the world. It also requires courage to discard the old beliefs and the old ideas of religions and spirituality in the framework of true humanity and love. In this book Dr.Ray explained the practical ways of practicing nonviolence in daily life. The seeds of violence exist in the daily feelings of suppression, guilt, shame and disappointments. These seeds can be eliminated by practicing simple techniques. The book deals with all the practical issues of practicing nonviolence
Argues for an end to the belief that military domination is the best path to global peace, offering the tradition of nonviolent political action and passive resistance in its stead.
Can religious individuals and communities learn from each other in ways that will lead them to collaborate in addressing the great ethical challenges of our time, including climate change and endless warfare? This is the central question underlying The Prophet and the Bodhisattva. It juxtaposes two figures emblematic of an ideal moral life: the prophet as it evolved in ancient Israel and the bodhisattva as it flowered in Mahayana Buddhism. In particular, The Prophet and the Bodhisattva focuses on Daniel Berrigan and Thich Nhat Hanh, who in their lives embody and in their writings reflect upon their respective moral type. Berrigan, a Jesuit priest, pacifist, and poet, is best known for burning draft files in 1968 and for hammering and pouring blood on a nuclear warhead in 1980. His extensive writings on the Hebrew prophets reflect his life of nonviolent activism. Thich Nhat Hanh, Buddhist monk, Vietnamese exile, and poet struggled to end the conflict during the Vietnam War. Since then he has led the global movement that he named Engaged Buddhism and has written many commentaries on Mahayana scriptures. For fifty years both have been teaching us how to pursue peace and justice, a legacy we can draw upon to build a social ethics for our time.
"Gregg Barak′s Violence and Nonviolence is a thoughtful, comprehensive examination of violence in the United States. Structurally and conceptually this book works. Barak addresses violence in an interdisciplinary way, addressing history, psychology, biology, cultural studies, and sociology. Moreover, Barak does an excellent job of discussing the intersection of race, class, and gender and those relationships with violence." -- Heather Melton, University of Utah "Clearly, the strength of this book is its comprehensive and reciprocal approach. I found this to be an enjoyable and provocative book... that treats the topic holistically and offers a vision for overcoming current patterns of violence. I am convinced that this is an important work that will ultimately be well-received by undergraduates, graduate students, violence specialists, and general readers." -- Mathew T. Lee, University of Akron "I think that the strengths of this book are twofold: Barak′s approach disaggregates violence into interpersonal, institutional, and structural violence which is very important yet rarely done; the latter part of the book explores the pathways to nonviolence, an underrepresented area in the study of violence." --Charis Kubrin/Sociology, George Washington University "I have devoted close to 20 years studying and teaching about violence and I must say that this is a comprehensive book....I strongly believe that Barak has done an outstanding review of the extant literature and touches upon key issues of central concern to those of us who are social scientific experts on violence." --Walter Dekeseredy, Ohio University Violence and Nonviolence: Pathways to Understanding is the first book to provide an integrative, systematic approach to the study of violence and nonviolence in one volume. Eminent scholar and award-winning author Gregg Barak examines virtually all forms of violence—from verbal abuse to genocide—and treats all of these expressions of violence as interpersonal, institutional, and structural occurrences. In the context of recovery and nonviolence, Barak addresses peace and conflict studies, legal rights, social justice, and various nonviolent movements. Employing an interdisciplinary framework, Barak emphasizes the importance of culture, media, sexuality, gender, and social structure in developing a comprehensive theory of these two separate, but inseparable phenomena. This innovative and accessible volume includes Figures, tables, and illustrations that reinforce important concepts and relationships Introduces a new, original theory of reciprocal violence and nonviolence Numerous case studies on violence and recovery throughout the book Chapter summaries and review questions to aid student comprehension Models of nonviolence such as "mutuality," "altruistic humanism," "positive peacemaking," and "resiliency" Designed to be a core text for graduate and undergraduate courses on violence in criminology, sociology, criminal justice, and social work departments, Violence and Nonviolence is also an outstanding supplementary text for violence against women and criminal behavior courses. This book will transform the way students and readers think about violence, nonviolence, and the reciprocal relationship between the two.
