This paradigm-breaking book dares to rethink the whole of the '60s experience, not from a political or sociological viewpoint but from an historical/theological perspective. Camille Paglia wrote that 'the spiritual history of the sixties has yet to be written.' This is that book. The book's chapters each correspond to a line in Emily Dickinson's poem 'Finding is the first act.' The parallel to Dickinson's experience in the psychic wilderness demonstrates just how much the experience of the '60s was part of an ongoing American story not an aberration. Though it seems contradictory, this book argues for an appreciation of the three '60s: 1960s, 1860s, 1660s, each a chapter of the religious core of the American story.
Confession reached its peak attendance in the early 1950s, but by the end of the Second Vatican Council, the popularity of the sacrament plummeted. While this decline is often noted by historians, theologians, priests, and laity alike - all eager to provide possible explanations - little attention has been paid to another dramatic shift. Coincident with the decreasing popularity of the sacrament of penance in the United States were changes to non-sacramental penitential practices, including Lenten fasting, Ember Days, and the year-round Friday meat abstinence. American Catholics - sometimes derisively called Fisheaters - had assiduously observed Friday abstinence, regardless of ethnicity or geographic location.
When writer and media personality Malcolm Muggeridge unexpectedly converted to Christianity in the 1960s, fans around the world flocked to his devotional writings and television programs about his spiritual journey. Because Muggeridge was critical of institutional Christianity and initially refused to join a church, he inspired a special affinity in those who were disillusioned with mainstream religious authority. Readers from around the world sent him deeply personal letters describing their spiritual and religious lives, revealing their anxieties, doubts, and hopes about the future of Christianity. In Searching for God in Britain and Beyond David Reagles draws on nearly two thousand of these remarkable fan letters to explore the thoughts and feelings of ordinary Christians in a time of cultural and religious upheaval. In these candid letters, Muggeridge’s correspondents wrestled with their experiences of faith and doubt, the value of institutional religion, uncertainties about permissiveness in society, the proper role of Christian social activism, and the forces of secularism. For these fans and skeptics alike, reading and writing were a vital means of working out their religious identities and convictions amid the supposed decline of Christendom. Searching for God in Britain and Beyond provides a rare and fascinating glimpse into the inner worlds of ordinary Christians in the 1960s and 1970s, revealing how the secularization of postwar society felt to average people.
The 1960s were a time of explosive religious change. In the Christian churches it was a time of innovation, from the 'new theology' and 'new morality' of Bishop Robinson to the evangelicalism of the Charismatic Movement, and of charismatic leaders, such as Pope John XXIII and Martin Luther King. But it was also a time of rapid social and cultural change when Christianity faced challenges from Eastern religions, from Marxism and feminism, and above all from new 'affluent' lifestyles. Hugh McLeod tells in detail, using oral history, how these movements and conflicts were experienced in England, but because the Sixties were an international phenomenon he also looks at other countries, especially the USA and France. McLeod explains what happened to religion in the 1960s, why it happened, and how the events of that decade shaped the rest of the 20th century.
The Civil Rights Movement. The Cuban Missile Crisis. The assassination of a president and a senator, both from the same family. Praise turns into protest; hope into disenchantment, as democracy's new day goes up in flames. The 1960's was an era born in hope and ends in deep conflict. During this era, Reinhold Niebuhr, once dubbed "America's theologian," retires from Union Seminary in New York. Though little has been published about him in this decade, much of Niebuhr's life and work are as much shaped and transformed by this era as his work shapes and transforms the discourse in theology, ethics, and the politics of the age. Ronald H. Stone, a former student-turned-colleague of Niebuhr, brilliantly introduces readers to the Niebuhr of the 1960's. In his analysis of Niebuhr, he shows a theologian whose work sometimes turns less theological and becomes more secular in his writing with a view toward speaking to a less religious, more secular world around him. Stone's delightful book introduces readers to never-before seen letters between the author and Reinhold and Ursula Niebuhr, Stone points the way for theologians, ethicists, politicians, and those otherwise seeking justice and peace into the conflicted world today.
This paradigm-breaking book dares to rethink the whole of the '60s experience, not from a political or sociological but from an historical/theological perspective. Camille Paglia wrote that "the spiritual history of the sixties has yet to be written." This is that book.
On first publication in the 1960s, "Honest to God" did more than instigate a passionate debate about the nature of Christian belief in a secular revolution. It epitomised the revolutionary mood of the era and articulated the anxieties of a generation.
Unveils the spiritual meaning that fueled the artistic, political, and social revolutions of the 1960s • Investigates the spiritual principles that informed everything from the civil rights and anti-war movements, to the hippies’ rejection of materialist culture, to the rise of feminism, gay rights, and environmentalism • Reveals how medieval troubadours, Gnosticism, Renaissance hermetic magic, and the occult doctrines of Aleister Crowley helped shape the psychedelic Sixties • Offers in-depth analysis of many of the era’s most famous books, films, and music No decade in modern history has generated more controversy and divisiveness than the tumultuous 1960s. For some, the ‘60s were an era of free love, drugs, and social revolution. For others, the Sixties were an ungodly rejection of all that was good and holy. Embarking on a profound search for the spiritual meaning behind the massive social upheavals of the 1960s, Tobias Churton turns a kaleidoscopic lens on religious and esoteric history, industry, science, philosophy, art, and social revolution to identify the meaning behind all these diverse movements. Engaging with views of mainstream historians, some of whom write off this pivotal decade as heralding an overall decline in moral values and respect for tradition, Churton examines the intricate network of spiritual forces at play in the era. He reveals spiritual principles that united the free love movement, the civil rights and anti-war movements, the hippies’ rejection of materialist culture, and the eventual rise of feminism, gay rights, and environmentalism. He traces influences from medieval troubadours, Gnosticism, Hindu philosophy, Renaissance hermetic magic, and the occult doctrines of Aleister Crowley. He also examines the psychedelic revolution, the genesis of popular interest in UFOs, and the psychological consequences of the Bomb and the assassinations of the Kennedys and Martin Luther King. In addition, Churton investigates the huge shifts in consciousness reflected in the movies, music, art, and literature of the era--from Frank Sinatra to the Beatles, from I Love Lucy to Star Trek, from John Wayne to Midnight Cowboy--much of which still resonates with the youth of today. Taking the reader on a long strange trip from crew-cuts and Bermuda shorts to Hair and Woodstock, from liquor to psychedelics, from uncool to cool, and from matter to Soul, Churton shows how the spiritual values of the Sixties are now reemerging, with an astonishing influx of spiritual light, to once again awaken us.
