Over 70 tales from the annals of the "killing times" when Bonnie Dundee carried out King Charles II's edict by hunting down and persecuting the Covenanters throughout Central and Southern Scotland. Many have been drawn from little-known sources and verbal records.
This incredible history presents a precise overview of the events of 17th-Century Scotland. The author, David Hay Fleming, delivered an accurate report on The National Covenant (1638) and the Solemn League and Covenant (1643), the defining agreements of two different phases of the mid‐17th‐century Covenanting Revolution. The National Covenant was signed by the people of Scotland in 1638, resisting the suggested reforms of the Church of Scotland by King Charles I. On the other hand the Solemn League and Covenant was an agreement between the Scottish Covenanters and the heads of the English Parliamentarians in 1643 during the First English Civil War. Fleming included the names of the famous personalities linked with the events and the several places and dates of their occurrence. In addition, he wrote several unknown facts about the subject that keep the readers curious throughout. It's a perfect read for history beginners and enthusiasts.
This work evolved out of a love for my ancestors, one being John Whitelaw, the Covenanter Monkland Martyr, who was executed for his religious beliefs in Edinburgh, 1683. While searching for his records I came across reference to thousands of other Scottish Covenanters. This Index lists those Covenanters found in some books written about the period between 1630 and 1712.There are many, many more Covenanters, whose names need to be added to this work, and, God willing, I will do it. The Covenanters were steadfast in their Presbyterian beliefs and refused to take an oath unto the King stating that he was the head of the church. They believed that Christ was the Head of the Church and their loyalty to this belief allowed them to lay their lives down for it. The Royalists and Dragoons, who were seeking to bring them into obedience to the King, relentlessly chased the Covenanters from glen to glen. This disregard for their civil rights was brutally carried out basically in the Lowlands of Scotland. Many of their records were destroyed along with their lives and their stories only live in family lore and books that were written about them. I have extracted some of their names and created The Scottish Covenanter Genealogical Index, which is by no means complete, but is a work in progress.
Cromwell's Convicts not only describes the Battle of Dunbar but concentrates on the grim fate of the soldiers taken prisoner after the battle. On 3 September 1650 Oliver Cromwell won a decisive victory over the Scottish Covenanters at the Battle of Dunbar – a victory that is often regarded as his finest hour – but the aftermath, the forced march of 5,000 prisoners from the battlefield to Durham, was one of the cruellest episodes in his career. The march took them seven days, without food and with little water, no medical care, the property of a ruthless regime determined to eradicate any possibility of further threat. Those who survived long enough to reach Durham found no refuge, only pestilence and despair. Exhausted, starving and dreadfully weakened, perhaps as many as 1,700 died from typhus and dysentery. Those who survived were condemned to hard labour and enforced exile in conditions of virtual slavery in a harsh new world across the Atlantic. Cromwell's Convicts describes their ordeal in detail and, by using archaeological evidence, brings the story right up to date. John Sadler and Rosie Serdiville describe the battle at Dunbar, but their main focus is on the lethal week-long march of the captives that followed. They make extensive use of archive material, retrace the route taken by the prisoners and describe the recent archaeological excavations in Durham which have identified some of the victims and given us a graphic reminder of their fate.