The mass killing of Ottoman Armenians is today widely recognized, both within and outside scholarly circles, as an act of genocide. What is less well known, however, is that it took place within a broader context of Ottoman violence against minority groups during and after the First World War. Among those populations decimated were the indigenous Christian Assyrians (also known as Syriacs or Chaldeans) who lived in the borderlands of present-day Turkey, Iran, and Iraq. This volume is the first scholarly edited collection focused on the Assyrian genocide, or “Sayfo” (literally, “sword” in Aramaic), presenting historical, psychological, anthropological, and political perspectives that shed much-needed light on a neglected historical atrocity.
This anthology offers readers a collection of essays written from a multi-disciplinary perspective about the genocide of Assyrians/Aramaeans during the First World War, which is also known as 'Sayfo' (sword). The issues concerning the historicity of the genocide of the First World War, commonly known and referred to as the Armenian genocide have been widely discussed by scholars across different academic disciplines for a long time. However, very few know of the genocide of the Assyrians/Aramaeans, which took place in the same geography and at the same time. Drawing on the expertise of scholars from a variety of backgrounds, this anthology specifically seeks to shed light on this genocide from a multidisciplinary perspective and serve as a step for developing the future scholarship about the Sayfo. The essays are selection of papers presented at the SAYFO 1915: An International Conference on the Genocide of Assyrians/Aramaeans during the First World War (Freie Universität Berlin, 24-28 June 2015).
This book that has been authored by members of the Syriac(n) Orthodox Community strives to provide an insight and brief historical background on the Syriac(n) Orthodox Church, its dogma, and language. This was done through the provision of one of the major stories derived from an old Syriac manuscript that has not been translated into English before. The authors examine what is being called The Forgotten Genocide. This specific genocide affected the original inhabitants of the land of Mesopotamia (Syriacs/Arameans). These Syriacs/Arameans were faced and continue to face diverse types of persecutions. In this book, the authors shall first explore the events that took place leading to the main Genocide of 1915, which is also known as the Syriac Genocide (SAYFO/SEPA/SWORD, or what has been dubbed as The Forgotten Genocide). This book will endeavour to bring to light a historical account of the ancient people of Mesopotamia, leading to the events that resulted in the several persecutions of these people, specifically during the Genocide of 1915. The authors derived from diverse sources, including some ancient rare manuscripts that have not been translated into English from Syriac/Aramaic; these will be supported by evidence derived from some of what has been translated into English, including personal accounts. The significance of this lies in the fact that the empirical evidence, including the population at the time the number of those who were forced to convert and the number of those who were killed at the time, will allow the recognition of this Syriac/Aramaic Genocide. This book commences with a brief historical background on the origin of Christianity in this region and the historical background of the Syriac(n) Orthodox Church, leading to an explanation of the atrocities at the hands of the Ottoman Empire, providing a backdrop for the understanding of the context at the time, and concluding with some insights of the latest atrocities against the same people in parts of the Middle East. These are actions taken by patriarchs and people to face such ongoing atrocities.
This text is one of the few surviving eyewitness sources on the Assyrian genocide during the First World War, written by a seminarian living in greater Tur Abdin (the southeast of today's Turkish state). It is translated and annotated by a master of Syriac with an in-depth knowledge of modern Assyrian history.
The Armenian genocide of 1915 has been well documented. Much less known is the Turkish genocide of the Assyrian, Chaldean and Syriac peoples, which occurred simultaneously in their ancient homelands in and around ancient Mesopotamia - now Turkey, Iran and Iraq. The advent of the First World War gave the Young Turks and the Ottoman government the opportunity to exterminate the Assyrians in a series of massacres and atrocities inflicted on a people whose culture dates back millennia and whose language, Aramaic, was spoken by Jesus. Systematic killings, looting, rape, kidnapping and deportations destroyed countless communities and created a vast refugee diaspora. As many as 300,000 Assyro-Chaldean- Syriac people were murdered and a larger number forced into exile. The "Year of the Sword" (Seyfo) in 1915 was preceded over millennia by other attacks on the Assyrians and has been mirrored by recent events, not least the abuses committed by Islamic State. Joseph Yacoub, whose family was murdered and dispersed, has gathered together a compelling range of eye-witness accounts and reports which cast light on this 'hidden genocide.' Passionate and yet authoritative in its research, his book reveals a little-known human and cultural tragedy. A century after the Assyrian genocide, the fate of this Christian minority hangs in the balance.
Pertinent to contemporary demands for reparations from Turkey is the relationship between law and property in connection with the Armenian Genocide. This book examines the confiscation of Armenian properties during the genocide and subsequent attempts to retain seized Armenian wealth. Through the close analysis of laws and treaties, it reveals that decrees issued during the genocide constitute central pillars of the Turkish system of property rights, retaining their legal validity, and although Turkey has acceded through international agreements to return Armenian properties, it continues to refuse to do so. The book demonstrates that genocides do not depend on the abolition of the legal system and elimination of rights, but that, on the contrary, the perpetrators of genocide manipulate the legal system to facilitate their plans.
This is a pioneering historical investigation of the Assyrian, Chaldean, and Syrian Christian minorities during World War I, who suffered the same fate as the Armenians. Ethnic cleansing and large-scale massacres occurred throughout northern Mesopotamia and parts of Ottoman-occupied Iran. Based on primary sources from official Russian, Turkish, and West European archives, as well as hitherto unused manuscript sources and oral histories published here for the first time, this book attempts to give a full picture of the events of 1915. The book concentrates on the Assyrians of Urmia and Hakkari and on the Syrians of Diyarbekir province, particularly in Tur Abdin.
The military conflict between the Kurdistan Workers' Party (PKK) and the Turkish Armed Forces has endured over the course of the past three decades. Since 1984, the conflict has claimed the lives of more than 45,000 civilians, militants, and soldiers, as well as causing thousands of casualties and disappearances. It has led to the displacement of millions of people and caused the forced evacuation of nearly 4,000 villages and towns. Suspended periodically by various cease-fires, the conflict has been a significant force in shaping many of the ethnic, social, and political enclaves of contemporary Turkey, where contradictory forms of governance have been installed across the Kurdish region. In States of Dispossession, Zerrin Özlem Biner traces the violence of the protracted conflict in the Kurdish region through the lens of dispossession. By definition, dispossession implies the act of depriving someone of land, property, and other belongings as well as the result of such deprivation. Within the fields of Ottoman and contemporary Turkish studies, social scientists to date have examined the dispossession of rights and property as a technique for governing territory and those citizens living at its margins. States of Dispossession instead highlights everyday experiences in an attempt to understand the persistent and intangible effects of dispossession. Biner examines the practices and discourses that emerge from local memories of unspoken, irresolvable histories and the ways people of differing religious and ethnic backgrounds live with the remains of violence that is still unfolding. She explores the implicit knowledge held by ordinary people about the landscape and the built environment and the continuous struggle to reclaim rights over dispossessed bodies and places.
The study of genocide has been appropriate in emphasizing the centrality of the Holocaust; yet, other preceding episodes of mass violence are of great significance. Taking a transnational and transhistorical approach, this volume redresses and replaces the silencing of the Armenian Genocide. Scholarship relating to the history of denial, comparative approaches in the deportations and killings of Greeks and Armenians during the First World War, and women’s histories during the genocide and post-genocide proliferated during the centennial of the Armenian Genocide in 2015. Collectively, however, these studies have not been enough to offer a comprehensive account of the historical record, documentation, and interpretation of events during 1915-1916. This study seeks to bridge the gap, by unsettling nationalist narratives and addressing areas such as aesthetics, gender, and sexuality. By bringing forward various dimensions of the human experience, including the political, socioeconomic, cultural, social, gendered, and legal contexts within which such silencing occurred, the essays address the methodological silences and processes of selectivity and exclusion in scholarship on the Armenian Genocide. The interdisciplinary approach makes Critical Approaches to Genocide a useful resource for all students and scholars interested in the Armenian Genocide and memory studies.
A Financial Times Book of the Year A Foreign Affairs Book of the Year A Spectator Book of the Year “A landmark contribution to the study of these epochal events.” —Times Literary Supplement “Brilliantly researched and written...casts a careful eye upon the ghastly events that took place in the final decades of the Ottoman empire, when its rulers decided to annihilate their Christian subjects...Hitler and the Nazis gleaned lessons from this genocide that they then applied to their own efforts to extirpate Jews.” —Jacob Heilbrun, The Spectator Between 1894 and 1924, three waves of violence swept across Anatolia, targeting the region’s Christian minorities. By 1924, the Armenians, Assyrians, and Greeks, once nearly a quarter of the population, had been reduced to 2 percent. Most historians have treated these waves as distinct, isolated events, and successive Turkish governments presented them as an unfortunate sequence of accidents. The Thirty-Year Genocide is the first account to show that all three were actually part of a single, continuing, and intentional effort to wipe out Anatolia’s Christian population. Despite the dramatic swing from the Islamizing autocracy of the sultan to the secularizing republicanism of the post–World War I period, the nation’s annihilationist policies were remarkably constant, with continual recourse to premeditated mass killing, homicidal deportation, forced conversion, and mass rape. And one thing more was a constant: the rallying cry of jihad. While not justified under the teachings of Islam, the killing of two million Christians was effected through the calculated exhortation of the Turks to create a pure Muslim nation. “A subtle diagnosis of why, at particular moments over a span of three decades, Ottoman rulers and their successors unleashed torrents of suffering.” —Bruce Clark, New York Times Book Review
