Samuel Ringgold Ward

Samuel Ringgold Ward

Author: R. J. M. Blackett

Publisher: Yale University Press

Published: 2023-03-28

Total Pages: 247

ISBN-13: 0300271239

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The rediscovery of a pivotal figure in Black history and his importance and influence in the struggle against slavery and discrimination Born on the Eastern Shore of Maryland, Samuel Ringgold Ward (1817–c. 1869) escaped enslavement and would become a leading figure in the struggle for Black freedom, citizenship, and equality. He was extolled by his contemporary Frederick Douglass for his “depth of thought, fluency of speech, readiness of wit, logical exactness.” Until now, his story has been largely untold. Ward, a newspaper editor, Congregational minister, and advocate for the temperance movement, was considered one of the leading orators of his time. After the passage of the Fugitive Slave Act of 1850 he fled to Canada, where he lectured widely to improve conditions for formerly enslaved people who had settled there. Ward then went to Britain as an agent of the Canadian Antislavery Society and published his influential book Autobiography of a Fugitive Negro. He never returned to the United States, and he died in obscurity in Jamaica. Despite Ward’s prominent role in the abolitionist movement, his story has been lost because of the decades he spent in exile. In this book, R. J. M. Blackett brings light to Ward’s life and his important role in the struggle against slavery and discrimination, and to the personal price he paid for confronting oppression.


To Live an Antislavery Life

To Live an Antislavery Life

Author: Erica Ball

Publisher: University of Georgia Press

Published: 2012-11-01

Total Pages: 194

ISBN-13: 0820343501

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In this study of antebellum African American print culture in transnational perspective, Erica L. Ball explores the relationship between antislavery discourse and the emergence of the northern black middle class. Through innovative readings of slave narratives, sermons, fiction, convention proceedings, and the advice literature printed in forums like Freedom's Journal, the North Star, and the Anglo-African Magazine, Ball demonstrates that black figures such as Susan Paul, Frederick Douglass, and Martin Delany consistently urged readers to internalize their political principles and to interpret all their personal ambitions, private familial roles, and domestic responsibilities in light of the freedom struggle. Ultimately, they were admonished to embody the abolitionist agenda by living what the fugitive Samuel Ringgold Ward called an “antislavery life.” Far more than calls for northern free blacks to engage in what scholars call “the politics of respectability,” African American writers characterized true antislavery living as an oppositional stance rife with radical possibilities, a deeply personal politics that required free blacks to transform themselves into model husbands and wives, mothers and fathers, self-made men, and transnational freedom fighters in the mold of revolutionary figures from Haiti to Hungary. In the process, Ball argues, antebellum black writers crafted a set of ideals—simultaneously respectable and subversive—for their elite and aspiring African American readers to embrace in the decades before the Civil War. Published in association with the Library Company of Philadelphia's Program in African American History. A Sarah Mills Hodge Fund Publication.


Black Abolitionists in Ireland

Black Abolitionists in Ireland

Author: Christine Kinealy

Publisher: Routledge

Published: 2020-04-28

Total Pages: 254

ISBN-13: 1000065553

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The story of the anti-slavery movement in Ireland is little known, yet when Frederick Douglass visited the country in 1845, he described Irish abolitionists as the most ‘ardent’ that he had ever encountered. Moreover, their involvement proved to be an important factor in ending the slave trade, and later slavery, in both the British Empire and in America. While Frederick Douglass remains the most renowned black abolitionist to visit Ireland, he was not the only one. This publication traces the stories of ten black abolitionists, including Douglass, who travelled to Ireland in the decades before the American Civil War, to win support for their cause. It opens with former slave, Olaudah Equiano, kidnapped as a boy from his home in Africa, and who was hosted by the United Irishmen in the 1790s; it closes with the redoubtable Sarah Parker Remond, who visited Ireland in 1859 and chose never to return to America. The stories of these ten men and women, and their interactions with Ireland, are diverse and remarkable.


The Captive's Quest for Freedom

The Captive's Quest for Freedom

Author: R. J. M. Blackett

Publisher: Cambridge University Press

Published: 2018-01-25

Total Pages: 531

ISBN-13: 1108418716

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Examines the impact fugitive slaves had on the Fugitive Slave Law and the coming of the American Civil War.


Samuel Ringgold Ward

Samuel Ringgold Ward

Author: Ronald K. Burke

Publisher: Routledge

Published: 1995

Total Pages: 165

ISBN-13: 9780815319306

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First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.


Autobiography of a Fugitive Negro

Autobiography of a Fugitive Negro

Author: Samuel Ward

Publisher: CreateSpace

Published: 2014-09-12

Total Pages: 124

ISBN-13: 9781502349835

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This is a memoir written by a runaway slave. From the preface: "THE idea of writing some account of my travels was first suggested to me by a gentleman who has not a little to do with the bringing out of this work. The Rev. Dr. Campbell also encouraged the suggestion. I then thought that a series of letters in a newspaper would answer the purpose. Circumstances over which I had no control placed it beyond my power to accomplish the design in that form of publication. A few months ago I was requested to spend an evening with some ardent friends of the Negro race, by the arrangement of Mrs. Massie, at her house, Upper Clapton. Her zeal and constancy in behalf of the American Slave are well known on both sides of the Atlantic. Nor is there, I believe, a more earnest friend of my kindred race than is her husband. With him I have repeatedly taken counsel on the best modes of serving our cause. Late in August last, Dr. Massie urged on me the propriety of preparing a volume which might remain as a parting memorial of my visit to England, and serve to embody and perpetuate the opinions and arguments I had often employed to promote the work of emancipation. Peter Carstairs, Esq., of Madras, being present, cordially and frankly encouraged the project; and other friends, in whose judgment I had confidence, expressed their warmest approval. My publisher has generously given every facility for rendering the proposal practicable. To him I owe my warmest obligations for the promptitude and elegance with which the Volume has been prepared. I do not think the gentlemen who advised it were quite correct in anticipating that so much would be acceptable, in a Book from me. I should have gone about it with much better courage if I had not felt some fears on this point. However, amidst many apprehensions of imperfection, I place it before the reader, begging him to allow me a word by way of apology. I was obliged to write in the midst of most perplexing, most embarrassing, private business, and had not a solitary book or paper to refer to, for a fact or passage; my brain alone had to supply all I wished to compose or compile. Time, too, was very limited. Under these circumstances, that I should have committed some slight inaccuracies, will not appear very strange, though I trust they are not very great or material. I beg the reader generously to forgive the faults he detects, and to believe that my chief motive in writing is the promotion of that cause in whose service I live. I hope that this Book will not be looked upon as a specimen of what a well educated Negro could do, nor as a fair representation of what Negro talent can produce--knowing that, with better materials, more time, and in more favourable circumstances, even I could have done much better; and knowing also, that my superiors among my own people would have written far more acceptably. It will be seen that I have freely made remarks upon other things than slavery, and compared my own with those of other peoples. I did the former as a Man, the latter as a Negro. As a Negro, I live and therefore write for my people; as a Man, I freely speak my mind upon whatever concerns me and my fellow men. If any one be disappointed or offended at that, I shall regret it; all the more, as it is impossible for me to say that, in like circumstances, I should not do just the same again. The reader will not find the dry details of a journal, nor any of my speeches or sermons. I preferred to weave into the Work the themes upon which I have spoken, rather than the speeches themselves. The Work is not a literary one, for it is not written by a literary man; it is no more than its humble title indicates--the Autobiography of a Fugitive Negro. In what sense I am a fugitive, will appear on perusal of my personal and family history."